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Matthew 11

Matt. 11:27 KJV (With Strong’s)

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27
All things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
f are delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
knoweth
epiginosko (Greek #1921)
to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
KJV usage: (ac-, have, take)know(-ledge, well), perceive.
Pronounce: ep-ig-in-oce'-ko
Origin: from 1909 and 1097
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the Father
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
; neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
knoweth
epiginosko (Greek #1921)
to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge
KJV usage: (ac-, have, take)know(-ledge, well), perceive.
Pronounce: ep-ig-in-oce'-ko
Origin: from 1909 and 1097
h any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, save
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the Son
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he to whomsoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
will
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
reveal
apokalupto (Greek #601)
to take off the cover, i.e. disclose
KJV usage: reveal.
Pronounce: ap-ok-al-oop'-to
Origin: from 575 and 2572
him.
f
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
;
Luke 10:22• 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:22)
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John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
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John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
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1 Cor. 15:27• 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:27)
h
John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
;
1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)

More on:

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Father

Cross References

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Ministry on This Verse

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are.
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
;
John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
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John 5:21‑29• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
 22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
 26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
 27and gave him authority to execute judgment [also], because he is Son of man.
 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:21‑29)
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John 13:3• 3Jesus, knowing that the Father had given all things into his hands, and that he came out from God and goeth unto God, (John 13:3)
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John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
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1 Cor. 15:25‑27• 25For he must reign until he put all the enemies under his feet.
 26Death, last enemy, is to be done away.
 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:25‑27)
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Eph. 1:20‑23• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
 21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;
 22and put all things under his feet, and gave him as head over all things to the assembly,
 23which is his body, the fullness of him that filleth all in all. (Eph. 1:20‑23)
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Phil. 2:10‑11• 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:10‑11)
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Heb. 2:8‑10• 8thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;
 9but we behold Jesus that was made some little less than angels on account of the suffering of death crowned with glory and honour; so that by God's grace he should taste of death for everything.
 10For it became him for whom [are] all things and by whom [are] all things, in bringing many sons unto glory, to perfect through sufferings the leader of their salvation. (Heb. 2:8‑10)
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1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
no man.
Luke 10:22• 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:22)
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John 10:15• 15even as the Father knoweth me, and I know the Father, and my life I lay down for the sheep. (John 10:15)
neither.
John 1:18• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him]. (John 1:18)
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John 6:46• 46Not that anyone hath seen the Father, except he who is of God, he hath seen the Father. (John 6:46)
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John 10:15• 15even as the Father knoweth me, and I know the Father, and my life I lay down for the sheep. (John 10:15)
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John 14:6‑9• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me.
 7If ye had known me, ye would have known my Father also; and from henceforth ye know him, and have seen him.
 8Philip saith to him, Lord, show us the Father, and it sufficeth us.
 9Jesus saith to him, Am I so long a time with you, and hast thou not known me, Philip? He that hath seen me hath seen the Father; [and] how sayest thou, Show us the Father? (John 14:6‑9)
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John 17:2‑3,6,25‑26• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal.
 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
 6I manifested thy name to the men whom thou gavest me out of the world. Thine they were, and to me thou gavest them, and they have kept thy word.
 25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me.
 26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them. (John 17:2‑3,6,25‑26)
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1 John 2:23• 23Every one that denieth the Son hath not the Father either; he that confesseth the Son hath the Father also. (1 John 2:23)
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1 John 5:19‑20• 19We know that we are of God, and the whole world lieth in the wicked one.
 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:19‑20)
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2 John 9• 9Every one that goeth onward and abideth not in the doctrine of the Christ hath not God. He that abideth in the doctrine, he hath both the Father and the Son. (2 John 9)
• It is not merely that He is come to accomplish the promises of God, but He is revealing the Father — bringing souls into a deeper knowledge of God than was possible before. (“Remarks on Matthew 11” by W. Kelly)

J. N. Darby Translation

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27
All things have been delivered to me by my Father, and no one knowsd the Son but the Father, nor does any one knowd the Father, but the Son, and he to whom the Son may be pleased to reveal him.

JND Translation Notes

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d
Epiginosko, as ch. 7.16. It is real knowledge, not a mere objective acquaintance with a person.

W. Kelly Translation

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27
All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)