Articles on

John 17

John 17:2 KJV (With Strong’s)

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2
As
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
thou hast given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power over
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
heh should give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
to as
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
many as
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
thou
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
hast given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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As.
John 3:35• 35The Father loveth the Son and hath put all things in his hand. (John 3:35)
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John 5:21‑29• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will;
22for not even the Father judgeth anyone, but hath given all the judgment to the Son;
23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
27and gave him authority to execute judgment [also], because he is Son of man.
28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment.
(John 5:21‑29)
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Psa. 2:6‑12•  (Psa. 2:6‑12)
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Psa. 110:1•  (Psa. 110:1)
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Dan. 7:14•  (Dan. 7:14)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
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1 Cor. 15:25• 25For he must reign until he put all the enemies under his feet. (1 Cor. 15:25)
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Eph. 1:20• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places], (Eph. 1:20)
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Phil. 2:10• 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings], (Phil. 2:10)
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Heb. 1:2• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds; (Heb. 1:2)
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Heb. 2:8‑9• 8thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;
9but we behold Jesus that was made some little less than angels on account of the suffering of death crowned with glory and honour; so that by God's grace he should taste of death for everything.
(Heb. 2:8‑9)
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1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
give.
John 17:24• 24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world’s foundation. (John 17:24)
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John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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John 6:27,54‑57• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.
54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
55for my flesh is truly food, and my blood is truly drink.
56He that eateth my flesh and drinketh my blood abideth in me and I in him.
57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
(John 6:27,54‑57)
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John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
26and every one that liveth and believeth on me shall never die. Believest thou this?
(John 11:25‑26)
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Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
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Col. 3:3‑4• 3For ye died, and your life is hid with the Christ in God.
4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory.
(Col. 3:3‑4)
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1 Tim. 1:16• 16But for this cause mercy was shown me that in me, [as] chief, Christ might display the whole long-suffering for an outline-sketch of those that should believe on him unto life eternal. (1 Tim. 1:16)
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1 John 1:2• 2(and the life was manifested, and we have seen, and bear witness, and report to you the eternal life, the which was with the Father and was manifested to us); (1 John 1:2)
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1 John 2:25• 25And this is the promise which he promised us, life eternal. (1 John 2:25)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
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Jude 21• 21keep yourselves in [the] love of God, awaiting the mercy of our Lord Jesus Christ unto life eternal. (Jude 21)
many.
 He is true to the place into which He was pleased to come, and as man receives authority from the Father, but authority inconceivable either in its universality of sphere or in its speciality of object, were He not God. For the authority given is over “all flesh.” (John 17 by W. Kelly)

J. N. Darby Translation

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2
as thou hast given him authorityh over all flesh, that as to all that thou hast given to him, he should give them life eternal.

JND Translation Notes

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h
Exousia. see Note a, ch. 10.18.

W. Kelly Translation

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2
according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal.