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Romans 6

Rom. 6:23 KJV (With Strong’s)

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23
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
h the wages
opsonion (Greek #3800)
rations for a soldier, i.e. (by extension) his stipend or pay
KJV usage: wages.
Pronounce: op-so'-nee-on
Origin: neuter of a presumed derivative of the same as 3795
of sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
is death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the gift
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
k of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
l through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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Cross References

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Ministry on This Verse

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For the wages.
Rom. 5:12• 12On this account as by one man sin entered into the world, and by sin death, and thus death passed unto all men, for that all sinned: (Rom. 5:12)
;
Gen. 2:17•  (Gen. 2:17)
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Gen. 3:19•  (Gen. 3:19)
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Isa. 3:11•  (Isa. 3:11)
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Ezek. 18:4,20•  (Ezek. 18:4,20)
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1 Cor. 6:9‑10• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
(1 Cor. 6:9‑10)
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Gal. 3:10• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;” (Gal. 3:10)
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Gal. 6:7‑8• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;
8for he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap life eternal.
(Gal. 6:7‑8)
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James 1:15• 15then lust having conceived bringeth forth sin; and sin when completed giveth birth to death. (James 1:15)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
but the.
Rom. 2:7• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life; (Rom. 2:7)
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Rom. 5:17,21• 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:17,21)
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John 3:14‑17,36• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
15that every one that believeth on him should [not perish, but] have life eternal.
16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him.
(John 3:14‑17,36)
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John 4:14• 14but whosoever drinketh of the water which I shall give him, shall in no way thirst forever, but the water which I shall give him shall become in him a fountain of water springing up into life eternal. (John 4:14)
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John 5:24,39‑40• 24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
40And ye are not willing to come unto me that ye may have life.
(John 5:24,39‑40)
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John 6:27,32‑33,40,50‑58• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.
32Jesus therefore said to them, Verily, verily, I say to you, Not Moses hath given you the bread out of heaven, but my Father giveth you the true bread out of heaven.
33For the bread of God is he that descendeth out of heaven, and giveth life to the world.
40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
50This is the bread that cometh down out of heaven, that one may eat of it and not die.
51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
55for my flesh is truly food, and my blood is truly drink.
56He that eateth my flesh and drinketh my blood abideth in me and I in him.
57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever.
(John 6:27,32‑33,40,50‑58)
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John 6:68• 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:68)
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John 10:28• 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand. (John 10:28)
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John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
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Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
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1 Peter 1:3‑4• 3Blessed [be] the God and Father of our Lord Jesus Christ, that according to his abundant mercy begot us again unto a living hope through Jesus Christ's resurrection out of [the] dead,
4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you
(1 Peter 1:3‑4)
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1 John 2:25• 25And this is the promise which he promised us, life eternal. (1 John 2:25)
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1 John 5:11‑12• 11And this is the witness that God gave to us life eternal, and this life is in his Son.
12He that hath the Son hath life; he that hath not the Son of God hath not life.
(1 John 5:11‑12)
 This life was living unto God, and this is not sin. (Romans 6 by J.N. Darby)
 This section of the epistle is not dealing with sins, but rather with sin, the evil sin-nature in the believer. (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)
 Concerning this verse, J. N. Darby said that it is "not an appeal to sinners as sometimes used, but to those already set free." (The Believer's Identification With the Death of Christ: Romans 6-7:1-6 by B. Anstey)

J. N. Darby Translation

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23
For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

W. Kelly Translation

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23
For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord.