Go
Articles on

Philippians 2

Phil. 2:10 KJV (With Strong’s)

+
10
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
q knee
gonu (Greek #1119)
the "knee"
KJV usage: knee(X -l).
Pronounce: gon-oo'
Origin: of uncertain affinity
should bow
kampto (Greek #2578)
to bend
KJV usage: bow.
Pronounce: kamp'-to
Origin: apparently a primary verb
, of
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
things in heaven
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things in earth
epigeios (Greek #1919)
worldly (physically or morally)
KJV usage: earthly, in earth, terrestrial.
Pronounce: ep-ig'-i-os
Origin: from 1909 and 1093
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things under the earth
katachthonios (Greek #2709)
subterranean, i.e. infernal (belonging to the world of departed spirits)
KJV usage: under the earth.
Pronounce: kat-akh-thon'-ee-os
Origin: from 2596 and χθών (the ground)
;
q
Isa. 45:23•  (Isa. 45:23)
;
Rev. 5:13• 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages. (Rev. 5:13)

More on:

+
Bow,
Earth,
Heaven,
The Lord Jesus,
To Bow Down

Cross References

+

Ministry on This Verse

+
every.
Gen. 41:43•  (Gen. 41:43)
;
Isa. 45:23‑25•  (Isa. 45:23‑25)
;
Matt. 27:29• 29{i}and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!{/i} (Matt. 27:29)
;
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
;
Rom. 11:4• 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.” (Rom. 11:4)
;
Rom. 14:10‑11• 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God.
 11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.” (Rom. 14:10‑11)
;
Eph. 3:14• 14For this cause I bow my knees to the Father of our Lord Jesus Christ, (Eph. 3:14)
;
Heb. 1:6• 6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him. (Heb. 1:6)
;
Rev. 4:10• 10the twenty-four elders shall fall down before him that sitteth on the throne, and shall worship him that liveth unto the ages of the ages, and shall cast their crowns before the throne, saying, (Rev. 4:10)
;
Rev. 5:13‑14• 13And every creature which is in the heaven and on the earth and under the earth and [such as are] on the sea and all things in them heard I saying, To him that sitteth on the throne and to the Lamb {i}be{/i} the blessing and the honour and the glory and the might unto the ages of the ages.
 14And the four living creatures said, Amen: and the elders fell down and worshipped. (Rev. 5:13‑14)
under.
Matt. 12:40• 40{i}For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.{/i} (Matt. 12:40)
;
John 5:28‑29• 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:28‑29)
;
Eph. 4:9• 9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth? (Eph. 4:9)
;
Rev. 20:13• 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works. (Rev. 20:13)
• It will be remarked here, that it is the lordship of Christ that is presented in this passage, not His divinity in itself. (“Philippians 2” by J.N. Darby)
• But there are the things, or if you will, the persons under the earth which can never be delivered. Yet these shall bow, no less than those in heaven, or on earth. In His name all must bow. Thus the difference between reconciliation and subjection is manifest. The lost must bow; the devils must bow; the lake of fire must own the glory of Him who has power to cast them there (“Philippians 2” by W. Kelly)
• Over the cross it was written, “This is JESUS”. Men in their scorn said, “Let Him now come down from the cross.” Had He done so, He would have left the Name of JESUS behind Him. He would still have been the Creator, the mighty God, but never more would He have been JESUS — the Saviour. (“Philippians 2” by H. Smith)

J. N. Darby Translation

+
10
that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,

W. Kelly Translation

+
10
that in the name of Jesus every knee should bow, of heavenly and earthly and infernala [beingsb],

WK Translation Notes

+
a
The groaning or deliverance of creation in {vi 128118}{/vi} is quite another thing, and is not at all the same as "infernal" (katachthoniōn) here, being things that burrow, not the lost infernal beings.
b
Why should we use "things" instead of "beings" when we have the knee and tongue called to confess that Jesus Christ is Lord? Yet is not this very distinct from the personification of universal nature in {vi 116373}{/vi} or elsewhere?