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John 5

John 5:28 KJV (With Strong’s)

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28
Marvel
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
at this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the hour
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
is coming
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the graves
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mnemeion (Greek #3419)
a remembrance, i.e. cenotaph (place of interment)
KJV usage: grave, sepulchre, tomb.
Pronounce: mnay-mi'-on
Origin: from 3420
shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
voice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
,

More on:

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Grave,
Hour

Cross References

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Ministry on This Verse

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Marvel.
John 5:20• 20For the Father loveth the Son and showeth him all things which he himself doeth; and he will show him greater works than these that ye may wonder. (John 5:20)
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John 3:7• 7Wonder not that I said to thee, Ye must be born anew. (John 3:7)
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Acts 3:12• 12And Peter seeing [it] answered unto the people, Men of Israel, why marvel ye at this [man]? or why gaze ye at us as though by [our] own power and piety we had made him to walk? (Acts 3:12)
for.
John 6:39‑40• 39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
 40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day. (John 6:39‑40)
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John 11:25• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live; (John 11:25)
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Job 19:25‑26•  (Job 19:25‑26)
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Isa. 26:19•  (Isa. 26:19)
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Ezek. 37:1‑10•  (Ezek. 37:1‑10)
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Hos. 13:14•  (Hos. 13:14)
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1 Cor. 15:22,42‑54• 22For as in the Adam all die, so also in the Christ shall all be made alive;
 42So also [is] the resurrection of the dead.
 43It is sown in corruption, it is raised in incorruption; it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;
 44it is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual.
 45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit:
 46yet not first [is] the spiritual, but the natural, afterward the spiritual;
 47the first man out of the earth made of dust, the second man out of heaven:
 48as [is] he made of dust, such also those made of dust; and as [is] the heavenly [one], such also the heavenly [ones];
 49and even as we bore the image of the [one] made of dust, we shall bear also the image of the heavenly [ones].
 50Now this I say, brethren, that flesh and blood cannot inherit God's kingdom, neither doth corruption inherit incorruption.
 51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,
 52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
 53For this corruptible must put on incorruption, and this mortal put on immortality.
 54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory. (1 Cor. 15:22,42‑54)
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Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
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1 Thess. 4:14‑17• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep;
 16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first;
 17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord. (1 Thess. 4:14‑17)
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Rev. 20:12• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
• This is the second period of which He speaks. In the one He quickens souls; in the other, He raises up bodies from death. (“John 5” by J.N. Darby)
• {v.28-29} Here, as elsewhere, we learn of two resurrections wholly and distinctly contrasted in character, as we find in Revelation 20 they are in time, with the millennium and more between them. (“John 5” by W. Kelly)

J. N. Darby Translation

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28
Wonder not at this, for an hourb is coming in which all who are in the tombs shall hear his voice,

JND Translation Notes

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b
See 1 John 2.18.

W. Kelly Translation

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28
Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,