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Philippians 2

Phil. 2:11 KJV (With Strong’s)

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11
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
tongue
glossa (Greek #1100)
the tongue; by implication, a language (specially, one naturally unacquired)
KJV usage: tongue.
Pronounce: gloce-sah'
Origin: of uncertain affinity
should confess
exomologeo (Greek #1843)
to acknowledge or (by implication, of assent) agree fully
KJV usage: confess, profess, promise.
Pronounce: ex-om-ol-og-eh'-o
Origin: from 1537 and 3670
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
a, to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
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Cross References

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every.
Psa. 18:49•  (Psa. 18:49)
;
Psa. 18•  (Psa. 18)
:*marg:;
Matt. 10:32• 32{i}Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens.{/i} (Matt. 10:32)
;
John 9:22• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue. (John 9:22)
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John 12:42• 42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue; (John 12:42)
;
Rom. 10:9• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved. (Rom. 10:9)
;
Rom. 15:9• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:9)
;
1 John 4:2,15• 2Herein ye know the Spirit of God: every spirit which confesseth Jesus Christ come in flesh is of God;
15Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
(1 John 4:2,15)
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2 John 7• 7Because many misleaders went forth into the world, they that confess not Jesus Christ coming in flesh. This is the misleader and the antichrist. (2 John 7)
;
Rev. 3:5• 5He that overcometh, he shall be clothed in white garments; and I will in no wise blot out his name from the book of life, and I will confess his name before my Father and before his angels. (Rev. 3:5)
is Lord.
Psa. 110:1•  (Psa. 110:1)
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Jer. 23:6•  (Jer. 23:6)
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Luke 2:11• 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord. (Luke 2:11)
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John 13:13• 13Ye call me the Teacher and the Lord, and ye say well, for I am. (John 13:13)
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John 20:28• 28Thomas answered and said to him, My Lord and my God. (John 20:28)
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Acts 2:36• 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:36)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Rom. 10:9‑12• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation.
11For the scripture saith, “Every one that believeth on him shall not be ashamed;”
12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
(Rom. 10:9‑12)
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Rom. 14:9,11• 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living.
11For it is written, “I live, saith [the] Lord, that to me shall bow every knee, and every tongue shall confess to God.”
(Rom. 14:9,11)
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1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
;
1 Cor. 12:3• 3Wherefore I give you to know, that no one speaking in [the] Spirit of God saith, Jesus [is] accursed, and no one can say, Lord Jesus, unless in [the] Holy Spirit. (1 Cor. 12:3)
;
1 Cor. 15:47• 47the first man out of the earth made of dust, the second man out of heaven: (1 Cor. 15:47)
to the.

J. N. Darby Translation

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11
and every tongue confess that Jesus Christ is Lord to God the Father’s glory.

W. Kelly Translation

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11
and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father’s glory.