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John 13

John 13:13 KJV (With Strong’s)

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13
Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
p call
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
well
kalos (Greek #2573)
well (usually morally)
KJV usage: (in a) good (place), honestly, + recover, (full) well.
Pronounce: kal-oce'
Origin: adverb from 2570
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
so I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
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Cross References

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call.
John 11:28• 28And having said this she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee. (John 11:28)
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Matt. 7:21‑22• 21Not everyone that saith to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father that is in the heavens.
22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?
(Matt. 7:21‑22)
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Matt. 23:8‑10• 8{i}But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.{/i}
9{i}And call not [anyone] your father upon the earth; for one is your Father, he who is in the heavens.{/i}
10{i}Neither be called instructors, for one is your instructor, the Christ.{/i}
(Matt. 23:8‑10)
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Luke 6:46• 46{i}And{/i} why call ye me, Lord, Lord; and do not the things that I say? (Luke 6:46)
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Rom. 14:8‑9• 8for both if we should live, to the Lord we live, and if we die, to the Lord we die; therefore, both if we should live and if we should die, we are the Lord's.
9For unto this [end] Christ died and lived, that he might be Lord both of dead and living.
(Rom. 14:8‑9)
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1 Cor. 8:6• 6yet to us [there is] one God the Father, of whom [are] all things, and we unto him; and one Lord Jesus Christ, by whom [are] all things, and we by him. (1 Cor. 8:6)
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1 Cor. 12:3• 3Wherefore I give you to know, that no one speaking in [the] Spirit of God saith, Jesus [is] accursed, and no one can say, Lord Jesus, unless in [the] Holy Spirit. (1 Cor. 12:3)
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Phil. 2:11• 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:11)
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Phil. 3:8• 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ, (Phil. 3:8)
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2 Peter 1:14‑16• 14knowing that the putting off of my tabernacle is speedy, according as our Lord Jesus Christ manifested to me,
15and I will be diligent also that at every time ye may have [it] after my departure to call to mind these things.
16For we made known to you the power and coming of our Lord Jesus Christ, not following cleverly devised fables, but made eyewitnesses of his majesty.
(2 Peter 1:14‑16)
and.

J. N. Darby Translation

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13
Ye call me the Teacher and the Lord, and ye say well, for I am so.

W. Kelly Translation

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13
Ye call me the Teacher and the Lord, and ye say well, for I am.