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Matthew 23

Matt. 23:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g be
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Rabbi
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kathegetes (Greek #2519)
a guide, i.e. (figuratively) a teacher
KJV usage: master.
Pronounce: kath-ayg-ay-tace'
Origin: from a compound of 2596 and 2233
, even Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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g
James 3:1• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment. (James 3:1)

More on:

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Brethren,
Christ,
Master,
Rabbi

Cross References

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be.
Matt. 23:10• 10{i}Neither be called instructors, for one is your instructor, the Christ.{/i} (Matt. 23:10)
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2 Cor. 1:24• 24not that we rule over your faith, but are fellow-workers of your joy, for by faith ye stand. (2 Cor. 1:24)
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2 Cor. 4:5• 5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake, (2 Cor. 4:5)
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James 3:1• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment. (James 3:1)
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1 Peter 5:3• 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:3)
one.
Matt. 10:25• 25{i}[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?{/i} (Matt. 10:25)
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Matt. 17:5• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i} (Matt. 17:5)
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Matt. 26:49• 49{i}And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.{/i} (Matt. 26:49)
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John 13:13‑14• 13Ye call me the Teacher and the Lord, and ye say well, for I am.
 14If I then, the Lord and the Teacher, washed your feet, ye also ought to wash one another’s feet; (John 13:13‑14)
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Rom. 14:9‑10• 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living.
 10But thou, why judgest thou thy brother? or thou too, why despisest thou thy brother? for we shall all stand before the judgment-seat of God. (Rom. 14:9‑10)
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1 Cor. 1:12‑13• 12But I say this, that each of you saith, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
 13Is Christ divided? Was Paul crucified for you, or were ye baptized unto the name of Paul? (1 Cor. 1:12‑13)
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1 Cor. 3:3‑5• 3for ye are yet carnal. For whereas emulation and strife [are] among you, are ye not carnal and walk according to man?
 4For when one saith, I am of Paul, and I of Apollos, are ye not men?
 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each. (1 Cor. 3:3‑5)
all.
Luke 22:32• 32but I have besought for thee that thy faith fail not, and thou, when once turned back establish thy brethren. (Luke 22:32)
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Eph. 3:15• 15from whom every family in [the] heavens and on earth is named, (Eph. 3:15)
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Col. 1:1‑2• 1Paul, apostle of Jesus Christ by God's will, and Timothy the brother,
 2to the saints in Colosse and faithful brethren in Christ. Grace to you and peace from God our Father. (Col. 1:1‑2)
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Rev. 1:9• 9I, John, your brother and joint-partaker in tribulation and the kingdom and patience in Christ [Jesus], was in the isle that is called Patmos, because of the word of God and [because of] the testimony of Jesus [Christ]. (Rev. 1:9)
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Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
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Rev. 22:9• 9And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren the prophets and of those that keep the words of this book: worship God. (Rev. 22:9)

J. N. Darby Translation

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8
But *ye*, be not ye called Rabbi; for one is your instructord, and all *ye* are brethren.

JND Translation Notes

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d
Or "guide," "guides."

W. Kelly Translation

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8
But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)