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John 11

John 11:28 KJV (With Strong’s)

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28
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when she had
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
so
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, she went her way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
called
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sister
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adelphe (Greek #79)
a sister (naturally or ecclesiastically)
KJV usage: sister.
Pronounce: ad-el-fay'
Origin: fem of 80
secretly
lathra (Greek #2977)
privately
KJV usage: privily, secretly.
Pronounce: lath'-rah
Origin: adverb from 2990
a, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, The Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
b is come
pareimi (Greek #3918)
to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property
KJV usage: come, X have, be here, + lack, (be here) present.
Pronounce: par'-i-mee
Origin: from 3844 and 1510 (including its various forms)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
calleth
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
c for thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
.
a
John 21:7• 7Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea. (John 21:7)
b
John 13:13• 13Ye call me the Teacher and the Lord, and ye say well, for I am. (John 13:13)
c
Mark 10:49• 49And Jesus stood still and said, Call him. And they call the blind man, saying to him, Be of good comfort, rise; he calls for thee. (Mark 10:49)

More on:

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Mary, Sister of Lazarus and Martha,
Master

Cross References

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and called.
John 11:20• 20Martha then, when she heard Jesus is coming, met him; but Mary was sitting in the house. (John 11:20)
;
John 1:41,45• 41He first findeth his own brother Simon, and saith to him, We have found the Messiah (which interpreted is Christ),
 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph. (John 1:41,45)
;
John 21:7• 7Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea. (John 21:7)
;
Zech. 3:10•  (Zech. 3:10)
;
Luke 10:38‑42• 38{i}And it came to pass as they went that he entered into a certain village; and{/i} a certain woman named Martha received him into her house.
 39And she had a sister called Mary, who also, having sat down at Jesus' feet, was listening to his word.
 40But Martha was distracted with much serving, and, coming up, she said, Lord, dost thou not care that my sister has left me to serve alone? speak to her therefore that she may help me.
 41{i}But Jesus answering said to her,{/i} Martha, Martha, thou art careful and troubled about many things;
 42but there is need of one; and Mary hath chosen the good part, such as shall not be taken from her. (Luke 10:38‑42)
;
1 Thess. 4:17‑18• 17then we, the living that remain, shall be caught up together with them in clouds to meet [the] Lord in the air; and so shall we ever be with the Lord.
 18So then encourage one another with these words. (1 Thess. 4:17‑18)
;
1 Thess. 5:11• 11Therefore encourage one another, and edify each other, even as also ye do. (1 Thess. 5:11)
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Heb. 12:12• 12Wherefore lift up the exhausted hands and the enfeebled knees, (Heb. 12:12)
The Master.
John 13:13• 13Ye call me the Teacher and the Lord, and ye say well, for I am. (John 13:13)
;
John 20:16• 16Jesus saith to her, Mary. She, turning, saith to him in Hebrew, Rabboni, which meaneth Teacher. (John 20:16)
come.
John 10:3• 3To him the porter openeth, and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out. (John 10:3)
;
Song of Sol. 2:8‑14•  (Song of Sol. 2:8‑14)
;
Mark 10:49• 49And Jesus stood still and said, Call him. And they call the blind man, saying to him, Be of good comfort, rise; he calls for thee. (Mark 10:49)

J. N. Darby Translation

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28
And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee.

W. Kelly Translation

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28
And having said this she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.