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1 Corinthians 15

1 Cor. 15:47 KJV (With Strong’s)

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47
Thel first
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the earth
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, earthy
choikos (Greek #5517)
dusty or dirty (soil-like), i.e. (by implication) terrene
KJV usage: earthy.
Pronounce: kho-ik-os'
Origin: from 5522
: the second
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
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Cross References

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Ministry on This Verse

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first.
the Lord.
Isa. 9:6•  (Isa. 9:6)
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Jer. 23:6•  (Jer. 23:6)
;
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Luke 1:16‑17• 16And many of the sons of Israel shall he turn to [the] Lord their God.
17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people.
(Luke 1:16‑17)
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Luke 2:11• 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord. (Luke 2:11)
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John 3:12‑13,31• 12If I told you the earthly things and ye believe not, how shall ye believe if I tell you the heavenly things?
13And no one hath gone up to heaven but he that came down from heaven, the Son of man that is in heaven.
31He that cometh from above is above all. He that is of the earth is of the earth, and speaketh [as] of the earth; he that cometh of the heaven is above all,
(John 3:12‑13,31)
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John 6:33• 33For the bread of God is he that descendeth out of heaven, and giveth life to the world. (John 6:33)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Eph. 4:9‑11• 9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
10He that descended, he it is also that ascended far above all the heavens, that he might fill all things.
11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
(Eph. 4:9‑11)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
 The first man is of the earth—has his origin, such as he is (God having breathed into his nostrils a spirit or breath of life), from the earth. Therefore he is of the dust, even as God said, “Dust thou art, and unto dust shalt thou return.” The last Adam, though He was as truly man as the first, is from heaven. (1 Corinthians 15 by J.N. Darby)
 The new order of humanity brought in by Christ in resurrection is: Vs. 47 – heavenly in origin. Vs. 48 – heavenly in character. Vs. 49 – heavenly in destiny. (9) Failure to Maintain Sound Doctrine by B. Anstey)
 He is not only “last Adam,” but also “the second Man.” This latter expression shows that between Adam and Christ no man is counted. Cain was not the second man. He was only Adam reproduced in the first generation. So were all men—only Adam reproduced in their various generations. But when Christ was born, He was not Adam reproduced. By the “virgin birth,” under the action of the Holy Ghost, the entail was broken, a new and original Man appeared worthy of being called “the second Man.” (1 Corinthians 15 by F.B. Hole)

J. N. Darby Translation

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47
the first man out of the earth, made of dust; the second man, out of heaven.

W. Kelly Translation

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47
the first man out of the earth made of dust, the second mana out of heavenb:

WK Translation Notes

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a
T. R. adds "the Lord."
b
I judge "out of heaven" to be more characteristic than relative to any "descent" from heaven, but that character to be drawn from the place He came from; origin is universally used as characteristic.