Go
Articles on

John 3

John 3:35 KJV (With Strong’s)

+
35
The Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
loveth
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
g, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hath given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
into
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.
g
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)

More on:

+
Father

Cross References

+

Ministry on This Verse

+
Father.
John 5:20,22• 20For the Father loveth the Son and showeth him all things which he himself doeth; and he will show him greater works than these that ye may wonder.
 22for not even the Father judgeth anyone, but hath given all the judgment to the Son; (John 5:20,22)
;
John 15:9• 9As the Father loved me, I also loved you: abide in my love. (John 15:9)
;
John 17:23,26• 23I in them and thou in me, that they may be perfected into one, [and] that the world may know that thou didst send me and lovedst them as thou lovedst me.
 26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them. (John 17:23,26)
;
Prov. 8:30•  (Prov. 8:30)
;
Isa. 42:1•  (Isa. 42:1)
;
Matt. 3:17• 17{i}and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.{/i} (Matt. 3:17)
;
Matt. 17:5• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i} (Matt. 17:5)
and.
John 13:3• 3Jesus, knowing that the Father had given all things into his hands, and that he came out from God and goeth unto God, (John 13:3)
;
John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
;
Gen. 41:44,55•  (Gen. 41:44,55)
;
Psa. 2:8•  (Psa. 2:8)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
;
Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
;
Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
;
Luke 10:22• 22All things have been delivered to me by my Father, {i}and{/i} no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whomsoever the Son is pleased to reveal [him]. (Luke 10:22)
;
1 Cor. 15:27• 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:27)
;
Eph. 1:22• 22and put all things under his feet, and gave him as head over all things to the assembly, (Eph. 1:22)
;
Phil. 2:9‑11• 9Wherefore also God highly exalted him, and gave him the name that [is] above every name,
 10that in the name of Jesus every knee should bow, of heavenly and earthly and infernal [beings],
 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:9‑11)
;
Heb. 1:2• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds; (Heb. 1:2)
;
Heb. 2:8‑9• 8thou didst subject all things under his feet. For in subjecting all things to him, he left nothing unsubject to him. But now we see not yet all things subjected to him;
 9but we behold Jesus that was made some little less than angels on account of the suffering of death crowned with glory and honour; so that by God's grace he should taste of death for everything. (Heb. 2:8‑9)
;
1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
• The question presents itself naturally, where John’s testimony closes and the evangelist’s begins. The last two verses, I apprehend, are the evangelist’s. (“John 3” by J.N. Darby)
• The question presents itself naturally, where John’s testimony closes and the evangelist’s begins. The last two verses, I apprehend, are the evangelist’s. (“John 3” by J.N. Darby)
• He is “the Son,” and the especial object of Divine affection and honour. This follows; and here, accordingly, we rise far above His position either as the Messiah, the Bridegroom on the one hand, or the heavenly prophet on the other. (“Endnotes from John 3” by W. Kelly)
• Jesus is the Heir of all, as the Son of the Father in a sense peculiar to Himself, the true Isaac who abides ever, the beloved Son who has all that He Himself has, and has all given to be in His (the Son’s) hand. (“Endnotes from John 3” by W. Kelly)

J. N. Darby Translation

+
35
The Father lovesc the Son, and has given all things to be in his hand.

JND Translation Notes

+
c
Agapao, as chs. 10.17; 13.1,23; 14.21,23; 15.9; 17.23,24,26. see ch. 5.20 and Note at ch. 21.15.

W. Kelly Translation

+
35
The Father loveth the Son and hath puta all things in his hand.

WK Translation Notes

+
a
Lit., "given."