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Psalm 130

Psa. 130:7 KJV (With Strong’s)

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7
Let Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
hope
yachal (Hebrew #3176)
to wait; by implication, to be patient, hope
KJV usage: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.
Pronounce: yaw-chal'
Origin: a primitive root
a in the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: for with the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
there is mercy
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
, and with him is plenteous
rabah (Hebrew #7235)
to increase (in whatever respect)
KJV usage: (bring in) abundance (X -antly), + archer (by mistake for 7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.
Pronounce: raw-baw'
Origin: a primitive root
c redemption
pduwth (Hebrew #6304)
from 6929; distinction; also deliverance
KJV usage: division, redeem, redemption.
Pronounce: ped-ooth'
Origin: or pduth {ped-ooth'}
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Cross References

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Ministry on This Verse

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Let Israel.
for with.
Psa. 130:4• 4But with thee [is] the forgiveness,{HR}That thou mayest be feared. (Psa. 130:4)
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Psa. 86:5,15• 5For thou, Lord, [art] good and forgiving,{HR}And great in mercy to all that call on thee.
15And thou, Lord, [art] a God (El) merciful and gracious,{HR}Slow of rage and great in mercy and truth.
(Psa. 86:5,15)
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Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
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Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord.
(Rom. 5:20‑21)
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Rom. 8:24• 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]? (Rom. 8:24)
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Eph. 1:7‑8• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace,
8which he caused to abound toward us in all wisdom and intelligence,
(Eph. 1:7‑8)
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1 Tim. 2:5‑6• 5For [there is] one God, one Mediator also of God and men, Christ Jesus a man,
6who gave himself a ransom for all, the testimony in its own times,
(1 Tim. 2:5‑6)
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Heb. 10:35• 35Cast not away therefore your confidence, the which hath great recompense. (Heb. 10:35)
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1 John 2:1‑2• 1My dear children, these things I write to you, that ye may not sin. And if anyone sin, we have an Advocate with the Father, Jesus Christ [the] righteous;
2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world.
(1 John 2:1‑2)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
 (vv. 7-8) Realizing that the Lord will bring in a day of blessing for His suffering people, the godly man exhorts Israel to hope in the Lord, for with the Lord there is plenteous redemption to ransom His people from all their enemies, and redeem them from all their iniquities. (Psalm 130 by H. Smith)
 Realizing that the Lord will bring in a day of blessing for His suffering people, the godly man exhorts Israel to hope in the Lord. (Psalm 130 by H. Smith)
 But the Lord is cried to. No turning, to gain release, to the oppressor; that is in character apostasy, and accepting the power of evil and making terms with it. The soul is in the depths, but it refers it in integrity to its sin, cries to the Lord in faith as one who forgives; waits for the Lord to come in when He is pleased, so as that the deliverance is righteous, and His favor too, and His word is trusted in. “Let Israel hope in the Lord,” he concludes, and this glorifies His character as above evil and Himself good; and till deliverance has that character, it is not looked for. (Psalm 131 by H. Smith)

J. N. Darby Translation

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Let Israel hopea in Jehovah, because with Jehovah there is loving-kindness, and with him is plenteous redemptionc;

JND Translation Notes

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a
As Ps. 38.15; 119.43; 131.3, etc.
c
Lit. "ransom."

W. Kelly Translation

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Hope, Israel, fora Jehovah,{HR}For with Jehovah [is] the mercy;{HR}And plenteously with him [is] ransom;

WK Translation Notes

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a
Or, in.