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John 20

John 20:23 KJV (With Strong’s)

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23
Whose
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
soever
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
c sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
ye remit
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
, they are remitted
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and whose
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
soever
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
sins ye retain
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
, they are retained
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
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c
Matt. 16:19• 19{i}And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.{/i} (Matt. 16:19)
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Matt. 18:18• 18{i}Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.{/i} (Matt. 18:18)

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Sin

Cross References

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Ministry on This Verse

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Matt. 16:19• 19{i}And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.{/i} (Matt. 16:19)
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Matt. 18:18• 18{i}Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.{/i} (Matt. 18:18)
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Mark 2:5‑10• 5When Jesus saw their faith, he says to the paralytic, Son, thy sins are forgiven [thee].
 6{i}But{/i} certain of the scribes were sitting there and reasoning in their hearts,
 7Why does this man thus speak? He blasphemes. Who can forgive sins but God only?
 8{i}And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?{/i}
 9{i}Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?{/i}
 10But that ye may know that the Son of man hath power on earth to forgive sins (he says to the sick of the palsy), (Mark 2:5‑10)
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Acts 2:38• 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit. (Acts 2:38)
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Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
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Acts 13:38‑39• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
 39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified. (Acts 13:38‑39)
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1 Cor. 5:4• 4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this( (1 Cor. 5:4)
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2 Cor. 2:6‑10• 6Sufficient to such an one [is] this rebuke, which [is] by the many;
 7so that, on the contrary, ye should rather forgive and comfort, lest somehow such an one be swallowed up with excessive grief.
 8Wherefore I exhort you to ratify love toward him.
 9For I wrote also for this, and that I might know the proof of you, whether as to all things ye are obedient.
 10But to whom ye forgive anything, I also; for I too, what I have forgiven, if I have forgiven anything, [do so] for your sake in Christ's person, (2 Cor. 2:6‑10)
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Eph. 2:20• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone, (Eph. 2:20)
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1 Tim. 1:20• 20of whom is Hymenaeus and Alexander, whom I delivered to Satan that they may be taught not to blaspheme. (1 Tim. 1:20)
• So repentant souls were baptized for the remission of sins, whilst a Simon Magus was pronounced in the gall of bitterness and bond of iniquity. So the wicked person was put away from among the saints, and the same man after the judgment of his evil and his own deep grief over his sin was to be assured of love by the assembly’s receiving him back, obedient, yet taking the initiative in the act that it might be conscience work and not of bare authority or influence. (“John 20” by W. Kelly)

J. N. Darby Translation

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23
whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

W. Kelly Translation

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23
whosesoever sins ye remit, they are remitted to them; whosesoever ye retain, they are retained.