Articles on

Colossians 2

Col. 2:13 KJV (With Strong’s)

+
13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
n you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
your
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sins
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the uncircumcision
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akrobustia (Greek #203)
the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
KJV usage: not circumcised, uncircumcised (with 2192), uncircumcision.
Pronounce: ak-rob-oos-tee'-ah
Origin: from 206 and probably a modified form of πόσθη (the penis or male sexual organ)
of your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
, hath he quickened together
suzoopoieo (Greek #4806)
to reanimate conjointly with (figuratively)
KJV usage: quicken together with.
Pronounce: sood-zo-op-oy-eh'-o
Origin: from 4862 and 2227
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, having forgiven
charizomai (Greek #5483)
to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue
KJV usage: deliver, (frankly) forgive, (freely) give, grant.
Pronounce: khar-id'-zom-ahee
Origin: middle voice from 5485
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
trespasses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
;

More on:

+

Cross References

+

Ministry on This Verse

+
dead.
Ezek. 37:1‑10•  (Ezek. 37:1‑10)
;
Luke 9:60• 60{i}But Jesus said to him,{/i} Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God. (Luke 9:60)
;
Luke 15:24,32• 24for this my son was dead, and has come to life,—was lost, and has been found. And they began to be merry.
32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found.
(Luke 15:24,32)
;
Rom. 6:13• 13nor be yielding your members as instruments of unrighteousness to sin, but yield yourselves to God as alive out of [the] dead, and your members as instruments of righteousness to God. (Rom. 6:13)
;
2 Cor. 5:14‑15• 14For the love of Christ constraineth us, having judged this, that if one died for all, then they all were dead;
15and he died for all, that those who live should no longer live to themselves, but to him who for them died and rose.
(2 Cor. 5:14‑15)
;
Eph. 2:1,5‑6• 1And you, being dead in your offences and your sins,
5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
6and raised together and seated together in the heavenly [places] in Christ Jesus,
(Eph. 2:1,5‑6)
;
Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise out of [the] dead, and the Christ shall shine upon thee. (Eph. 5:14)
;
1 Tim. 5:6• 6But she that devoteth herself to pleasure is dead while living. (1 Tim. 5:6)
;
Heb. 6:1• 1Wherefore leaving the word of the beginning of the Christ, let us go on to perfection, not laying again a foundation of repentance from dead works, and of faith Godward, (Heb. 6:1)
;
Heb. 9:14• 14by how much rather shall the blood of the Christ, who by [the] eternal Spirit offered himself spotless to God, purify your conscience from dead works to serve a living God? (Heb. 9:14)
;
James 2:17,20,26• 17So also faith, if it have not works, is dead in itself.
20But art thou willing to learn, O vain man, that faith apart from works is dead?
26For as the body without a spirit is dead, so also faith without works is dead.
(James 2:17,20,26)
the uncircumcision.
he.
having.
Psa. 32:1•  (Psa. 32:1)
;
Isa. 1:18•  (Isa. 1:18)
;
Isa. 55:7•  (Isa. 55:7)
;
Jer. 31:34•  (Jer. 31:34)
;
Acts 13:38‑39• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified.
(Acts 13:38‑39)
;
2 Cor. 5:19• 19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation. (2 Cor. 5:19)
;
Heb. 8:10‑12• 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more.
(Heb. 8:10‑12)
;
1 John 1:7‑9• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin.
8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
(1 John 1:7‑9)
;
1 John 2:12• 12I write to you, dear children, because your sins have been forgiven you for his name's sake. (1 John 2:12)
 Raised up with Him, inasmuch as partaking of that life which He possesses as risen from the dead, we have-like Him and with Him-left all that burden of sin and condemnation behind us with the death from which we have been delivered. (Colossians 2 by J.N. Darby)
 In Ephesians grace finds us dead and quickens with Christ. In Colossians it finds us alive in sins and brings in death and resurrection, and completes this by quickening with Christ. (Colossians 2 by J.N. Darby)
 In Ephesians we are seen as seated in the heavenlies, but in Colossians we are seen as risen with Christ, but walking as pilgrims here on earth. We have a new standing out of the old into the new, out of the Adam life into Christ. Christ has borne all of the condemnation for us. Colossians finds us alive in sins but brings in death and resurrection in Christ and with Him. The believer receives liberty as well as life and pardon. (Colossians 2 by C.E. Lunden)
 Verse 13a refers to believing Gentiles. This is indicated by the words “you” and "your,” for the Colossians were a company of converted Gentiles; whereas, verse 14 refers to believing Jews. This is indicated by the word “us.” (Hindrances to Carrying Out the Truth of the Mystery: Colossians 2:4-19 by B. Anstey)

J. N. Darby Translation

+
13
And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;

W. Kelly Translation

+
13
And you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses,