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Ephesians 2

Eph. 2:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
r hath he quickened, who were
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
in trespasses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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More on:

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Sin

Cross References

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Ministry on This Verse

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1-9:  By comparing what we were by nature, with what we are by grace,
10-22:  he declares that we are made for good works:
and being brought near by Christ, should not live as Gentiles and foreigners, as in time past, but as citizens with the saints, and the family of God.
you.
Eph. 2:5‑6• 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
6and raised together and seated together in the heavenly [places] in Christ Jesus,
(Eph. 2:5‑6)
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Eph. 1:19‑20• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
(Eph. 1:19‑20)
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John 5:25• 25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live. (John 5:25)
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John 10:10• 10The thief cometh not unless that he may steal and slaughter and destroy; I came that they might have life, and have abundantly. (John 10:10)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
26and every one that liveth and believeth on me shall never die. Believest thou this?
(John 11:25‑26)
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John 14:6• 6Jesus said to him, I am the way, and the truth, and the life: no one cometh unto the Father but by me. (John 14:6)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. (Rom. 8:2)
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1 Cor. 15:45• 45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit: (1 Cor. 15:45)
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Col. 2:13• 13And you, being dead in offenses and the uncircumcision of your flesh, he quickened you together with him, having forgiven us all the offenses, (Col. 2:13)
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Col. 3:1‑4• 1If therefore ye were raised with Christ, seek the things above, where the Christ is seated on [the] right hand of God.
2Set your mind on the things above, not on those on the earth.
3For ye died, and your life is hid with the Christ in God.
4When the Christ, our life, shall be manifested, then shall ye also be manifested with him in glory.
(Col. 3:1‑4)
dead.
Eph. 2:5• 5even us being dead in our offences he quickened with the Christ (by grace are ye saved), (Eph. 2:5)
;
Eph. 4:18• 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart, (Eph. 4:18)
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Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise out of [the] dead, and the Christ shall shine upon thee. (Eph. 5:14)
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Matt. 8:22• 22{i}But Jesus said to him, Follow me, and leave the dead to bury their own dead.{/i} (Matt. 8:22)
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Luke 15:24,32• 24for this my son was dead, and has come to life,—was lost, and has been found. And they began to be merry.
32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found.
(Luke 15:24,32)
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John 5:21• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will; (John 5:21)
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2 Cor. 5:14• 14For the love of Christ constraineth us, having judged this, that if one died for all, then they all were dead; (2 Cor. 5:14)
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1 Tim. 5:6• 6But she that devoteth herself to pleasure is dead while living. (1 Tim. 5:6)
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1 John 3:14• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death. (1 John 3:14)
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Rev. 3:1• 1And to the angel of the church that is in Sardis write, These things saith he that hath the seven Spirits of God and the seven stars: I know thy works, that thou hast a name that thou livest, and art dead. (Rev. 3:1)
 In chapter 2 the operation of the power of God on earth, for the purpose of bringing souls into the enjoyment of their heavenly privileges, and thus of forming the assembly here below, is presented, rather than the unfolding of the privileges themselves, and consequently that of the counsels of God. It is not even these counsels; it is the grace and the power which work for their fulfillment. (Ephesians 2 by J.N. Darby)
 In the Ephesians, the Spirit does not describe the life of the old man in sin. God and His own work are everything. (Ephesians 2 by J.N. Darby)

J. N. Darby Translation

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1
and *you*, being dead in your offences and sins—

W. Kelly Translation

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And you, being deada in your offences and your sins,

WK Translation Notes

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a
The word "dead" (nekrous) used here signifies properly "corpse." It is not dying as a punishment for them, but a state in which they were. Then God creates again. They are viewed not as dying by or for their sins. It is not (apothanete) but being dead (nekrous) He has quickened. The first work in the corpse is quickening with Christ, God’s act. In Romans and Colossians, it is being alive in sin, ye have died (apothanete) in Christ. In Ephesians, being dead (nekroi), we have been quickened with Him. It is a new creation. It does not seem to me there can be the smallest doubt of what is the right translation.