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Ephesians 2

Eph. 2:5 KJV (With Strong’s)

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5
Even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a when
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
we
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
were
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
in sins
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
, hath quickened us together with
suzoopoieo (Greek #4806)
to reanimate conjointly with (figuratively)
KJV usage: quicken together with.
Pronounce: sood-zo-op-oy-eh'-o
Origin: from 4862 and 2227
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, (ηby grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
b ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
;)
a
Rom. 5:6,8,10• 6For Christ, while we were yet weak, died in due time for ungodly [men].
 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:6,8,10)
η
by whose.
b
Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)

More on:

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Christ,
Grace (Chen, χάρις),
Sin

Cross References

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Ministry on This Verse

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dead.
Eph. 2:1• 1And you, being dead in your offences and your sins, (Eph. 2:1)
;
Rom. 5:6,8,10• 6For Christ, while we were yet weak, died in due time for ungodly [men].
 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:6,8,10)
quickened.
Eph. 2:1• 1And you, being dead in your offences and your sins, (Eph. 2:1)
;
Eph. 5:14• 14Wherefore he saith, Awake thou that sleepest, and arise out of [the] dead, and the Christ shall shine upon thee. (Eph. 5:14)
;
John 5:21• 21For even as the Father raiseth the dead and quickeneth, so the Son also quickeneth whom he will; (John 5:21)
;
John 6:63• 63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life; (John 6:63)
;
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. (Rom. 8:2)
grace ye.
Gr. whose grace ye.
Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
;
Acts 15:11• 11But we believe that through the grace of the Lord Jesus we shall be saved in like manner as they. (Acts 15:11)
;
Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
;
Rom. 4:16• 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:16)
;
Rom. 11:5‑6• 5So then in the present time also there hath been a remnant according to election of grace;
 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:5‑6)
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Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. (Rom. 16:20)
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2 Cor. 13:14• 14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all. (2 Cor. 13:14)
;
Titus 2:11• 11For the grace of God appeared bringing salvation to all men, (Titus 2:11)
;
Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
;
Rev. 22:21• 21The grace of the Lord Jesus [Christ] {i}be{/i} with all [the saints. Amen.] (Rev. 22:21)
• We have a far deeper view of the hopelessly evil condition of man here, than even when all the details of impurity, superstition, and rebellion are entered into at full length. (“Remarks on Ephesians 2:4-10” by W. Kelly)
• It was not only that man by sin lost natural life, but he lost God; and it is not only that Christ gives me now a new and better life than the tree of life could give, but He gives me God. (“Remarks on Ephesians 2:4-10” by W. Kelly)
• He would not say that He quickened Christ absolutely. It is always qualified somehow, because Christ was life Himself. (“Remarks on Ephesians 2:4-10” by W. Kelly)
• And we have been quickened with the Christ—not merely quickened, but with Him. Quickening has always been true from the beginning; for man—irrespective of dispensational differences—needs to be born again to enter into the kingdom of God; but association in life with Christ was not thus developed until He died and rose. Is not this what He alluded to in John 10? "I am come that they might have life, and that they might have it more abundantly." (“Meditations on Ephesians 2: Part 1”)
• Jews and Gentiles are found together in the same new position in Christ. Resurrection has put an end to all those distinctions; they have no place in a risen Christ. God has quickened the one and the other with Christ. (“Ephesians 2” by J.N. Darby)
• In Ephesians death is the very first place where we find even Christ. Not a word is said of sending Him into the world, or of His life and labors there, any more than of our doing this or being that. The first place where Christ is seen is in the grave whence God according to the mightiest action of His almighty power raised Him up. (“Ephesians 2” by W. Kelly)

J. N. Darby Translation

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(we too being dead in offences,) has quickened us with the Christ, (ye are savedf by grace,)

JND Translation Notes

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f
"Saved." The perfect tense, not the principle on which we are saved, but the actual fact, what has been done and so abides. so ver. 8.

W. Kelly Translation

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5
even us being dead in our offences he quickened with the Christ (by grace are ye saved),