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Acts 15

Acts 15:11 KJV (With Strong’s)

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11
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
we believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
z the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
of the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
we shall be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
, even
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
as
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
they
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
.
z
Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
;
Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
;
Titus 3:4‑5• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:4‑5)

More on:

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Christ,
Grace (Chen, χάρις),
The Lord Jesus

Cross References

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Ministry on This Verse

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that.
Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)
;
Rom. 5:20‑21• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:20‑21)
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Rom. 6:23• 23For the wages of sin [is] death, but the free gift of God life eternal in Christ Jesus our Lord. (Rom. 6:23)
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1 Cor. 16:23• 23The grace of the Lord Jesus [Christ] [be] with you. (1 Cor. 16:23)
;
2 Cor. 8:9• 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich. (2 Cor. 8:9)
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2 Cor. 13:14• 14The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all. (2 Cor. 13:14)
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Gal. 1:6• 6I wonder that thus quickly ye are being removed from him that called you in Christ's grace to a different gospel (Gal. 1:6)
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Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
;
Eph. 1:6‑7• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved;
 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:6‑7)
;
Eph. 2:7‑9• 7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift:
 9not of works, that no one might boast. (Eph. 2:7‑9)
;
Titus 2:11• 11For the grace of God appeared bringing salvation to all men, (Titus 2:11)
;
Titus 3:4‑7• 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit,
 6which he poured out upon us richly through Jesus Christ our Saviour;
 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:4‑7)
;
Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
• This is grace indeed, where all the guilt was ours and all that availed for our forgiveness and deliverance was His. (“Acts 15:6-11” by W. Kelly)
• Formed by that grace, it is remarkable that Peter says here, “we believe (we Jews) that we shall be saved in like manner as they (Gentiles).” The natural phrase for a Jew would have been, “They in like manner as we;” but grace reigns and Peter says, “We, in like manner as they.” (“Acts 15:6-11” by W. Kelly)

J. N. Darby Translation

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11
But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.

W. Kelly Translation

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11
But we believea that through the grace of the Lord Jesusb we shall be saved in like manner as they.

WK Translation Notes

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a
Some MSS. have the strange error of the future here.
b
Adding "Christ" as the T. R. has some authority, but neither much nor the best.