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John 6

John 6:63 KJV (With Strong’s)

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63
Ith is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
that quickeneth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoopoieo (Greek #2227)
to (re-)vitalize (literally or figuratively)
KJV usage: make alive, give life, quicken.
Pronounce: dzo-op-oy-eh'-o
Origin: from the same as 2226 and 4160
; the flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
profiteth
opheleo (Greek #5623)
to be useful, i.e. to benefit
KJV usage: advantage, better, prevail, profit.
Pronounce: o-fel-eh'-o
Origin: from the same as 5622
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: the words
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, they are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
h
2 Cor. 3:6• 6who also made us competent [as] servants of a new covenant, not of letter but of spirit, for the letter killeth but the spirit quickeneth. (2 Cor. 3:6)

More on:

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Flesh,
Life,
Spirit,
To Quicken

Cross References

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the spirit.
Gen. 2:7•  (Gen. 2:7)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. (Rom. 8:2)
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1 Cor. 15:45• 45So also it is written, The first man Adam became a living soul; the last Adam a quickening Spirit: (1 Cor. 15:45)
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2 Cor. 3:6• 6who also made us competent [as] servants of a new covenant, not of letter but of spirit, for the letter killeth but the spirit quickeneth. (2 Cor. 3:6)
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Gal. 5:25• 25If we live by the Spirit, by the Spirit let us also walk. (Gal. 5:25)
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1 Peter 3:18• 18Because even Christ once suffered for sins, just for unjust, that he might bring us to God, put to death indeed in flesh, but made alive in [the] Spirit, (1 Peter 3:18)
the flesh.
Rom. 2:25• 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision. (Rom. 2:25)
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Rom. 3:1‑2• 1What then [is] the superiority of the Jew, or what the profit of circumcision?
 2Much in every way; for, first, because they were entrusted with the oracles of God. (Rom. 3:1‑2)
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1 Cor. 11:27‑29• 27Wherefore whosoever eateth the bread, or drinketh the cup of the Lord, unworthily, shall be guilty as to the body and the blood of the Lord.
 28But let a man prove himself, and so let him eat of the bread, and drink of the cup.
 29For he that eateth and drinketh eateth and drinketh judgment to himself, not discerning the body. (1 Cor. 11:27‑29)
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Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
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Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. (Gal. 6:15)
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1 Tim. 4:8• 8for bodily exercise is profitable for a little, but piety is profitable for all things, having promise of life that is now and of that which is to come. (1 Tim. 4:8)
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Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
the words.
John 6:68• 68Simon Peter answered him, Lord, to whom shall we go away? Thou hast words of life eternal; (John 6:68)
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John 12:49‑50• 49because I did not speak from myself, but the Father who sent me hath himself given me commandment, what I should say, and what I should speak;
 50and I know that his commandment is life eternal. What things then I speak, as the Father hath said to me, so I speak. (John 12:49‑50)
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Deut. 32:47•  (Deut. 32:47)
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Psa. 19:7‑10•  (Psa. 19:7‑10)
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Psa. 119:50,93,130•  (Psa. 119:50,93,130)
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Rom. 10:8‑10,17• 8but what saith it? “The word is near thee, in thy mouth and in thy heart;” that is, the word of faith which we preach:
 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation.
 17Therefore faith [is] by report, but the report through God's word. (Rom. 10:8‑10,17)
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1 Cor. 2:9‑14• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him,
 10but God revealed to us by his Spirit; for the Spirit searcheth all things, even the depths of God.
 11For who of men knoweth the things of a man save the spirit of the man that [is] in him? So also, the things of God knoweth no one save the Spirit of God.
 12But we did not receive the spirit of the world, but the Spirit that [is] from God, that we might know the things freely given us by God;
 13which things also we speak, not in words taught by human wisdom, but in [those] taught by [the] Spirit, communicating spiritual things by spiritual [words].
 14But [the] natural man receiveth not the things of the Spirit of God, for they are folly to him, and he cannot know [them] because they are spiritually examined; (1 Cor. 2:9‑14)
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2 Cor. 3:6‑8• 6who also made us competent [as] servants of a new covenant, not of letter but of spirit, for the letter killeth but the spirit quickeneth.
 7(But if the ministry of death in letter, graven on stones, came with glory, so that the sons of Israel could not look intently toward the face of Moses for the glory of his face, that was to be done away,
 8how shall not the ministry of the Spirit rather be in glory? (2 Cor. 3:6‑8)
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1 Thess. 2:13• 13And for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men's word, but as it is truly God's word, which also worketh in you that believe. (1 Thess. 2:13)
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Heb. 4:12• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:12)
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James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
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1 Peter 1:23• 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:23)

J. N. Darby Translation

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63
It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

W. Kelly Translation

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63
It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spokena to you are spirit and are life;

WK Translation Notes

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a
Some MSS. read "speak."