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1 Thessalonians 2

1 Thess. 2:13 KJV (With Strong’s)

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13
For
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
cause
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thank
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
without ceasing
adialeiptos (Greek #89)
uninterruptedly, i.e. without omission (on an appropriate occasion)
KJV usage: without ceasing.
Pronounce: ad-ee-al-ipe'-toce
Origin: adverb from 88
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, when ye received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
which ye heard
akoe (Greek #189)
hearing (the act, the sense or the thing heard)
KJV usage: audience, ear, fame, which ye heard, hearing, preached, report, rumor.
Pronounce: ak-o-ay'
Origin: from 191
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
, ye received
dechomai (Greek #1209)
to receive (in various applications, literally or figuratively)
KJV usage: accept, receive, take. Compare 2983.
Pronounce: dekh'-om-ahee
Origin: middle voice of a primary verb
it not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
i as the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
in truth
alethos (Greek #230)
truly
KJV usage: indeed, surely, of a surety, truly, of a (in) truth, verily, very.
Pronounce: al-ay-thoce'
Origin: adverb from 227
, the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
effectually worketh
energeo (Greek #1754)
to be active, efficient
KJV usage: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Pronounce: en-erg-eh'-o
Origin: from 1756
k also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
.
i
Matt. 10:40• 40{i}He that receives you receives me, and he that receives me receives him that sent me.{/i} (Matt. 10:40)
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2 Peter 3:2• 2that ye be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour [by] your apostles; (2 Peter 3:2)
k
James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
;
1 Peter 1:23• 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:23)

More on:

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God,
Truth

Cross References

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Ministry on This Verse

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thank.
1 Thess. 1:2‑3• 2We thank God always for you all, making mention at our prayers,
 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father, (1 Thess. 1:2‑3)
;
Rom. 1:8‑9• 8First I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world.
 9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers (Rom. 1:8‑9)
because.
Jer. 44:16•  (Jer. 44:16)
;
Matt. 10:13‑14,40• 13{i}And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.{/i}
 14{i}And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.{/i}
 40{i}He that receives you receives me, and he that receives me receives him that sent me.{/i} (Matt. 10:13‑14,40)
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Acts 2:41• 41Those then that accepted his word were baptized; and there were added that day about three thousand souls. (Acts 2:41)
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Acts 10:33• 33Forthwith then I sent unto thee, and thou hast done well in arriving. Now then we are all here before God to hear all the things that have been commanded thee of the Lord. (Acts 10:33)
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Acts 13:45,48• 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming.
 48And the Gentiles on hearing rejoiced, and glorified the word of the Lord: and as many as were ordained unto life eternal believed. (Acts 13:45,48)
;
Acts 16:14,30‑34• 14And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, that worshipped God heard, whose heart the Lord opened to heed the things spoken by Paul.
 30and led them forth, and said, Sirs, what must I do to be saved?
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house.
 32And they spoke to him the word of the Lord b with all that were in his house.
 33And he took them at that hour of the night and washed [them] from their stripes, and was baptized, he and all his immediately.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:14,30‑34)
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Acts 17:11,18‑20,32• 11Now these were more noble than those in Thessalonica, being such as received the word with all readiness of mind, day by day examining the scriptures whether these things were so.
 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection.
 19And having taken hold of him, they brought [him] up to the Areopagus, saying, May we know what this new teaching [is] that is spoken by thee?
 20For thou bringest certain strange things unto our ears; we wish to know therefore what these things mean.
 32Now when they heard of resurrection of dead [men] some mocked, but others said, We will hear thee concerning this yet again. (Acts 17:11,18‑20,32)
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Gal. 4:14• 14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus. (Gal. 4:14)
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2 Peter 3:2• 2that ye be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour [by] your apostles; (2 Peter 3:2)
the word of God.
Jer. 23:28‑29•  (Jer. 23:28‑29)
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Luke 5:1• 1{i}And it came to pass, as{/i} the people pressed upon him to hear the Word of God, {i}that he was standing by the lake of Gennesaret:{/i} (Luke 5:1)
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Luke 8:11,21• 11{i}But the parable is this:{/i} The seed is the word of God.
 21But he answering said to them, My mother and my brethren are those who hear the Word of God, and do [it]. (Luke 8:11,21)
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Luke 11:28• 28But he said, Yea, rather, blessed are they that hear the word of God and keep [it]. (Luke 11:28)
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Acts 8:14• 14Now when the apostles that were in Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John, (Acts 8:14)
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Acts 13:44,46• 44And on the next Sabbath almost all the city was gathered together to hear the word of God.
 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:44,46)
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Rom. 10:17• 17Therefore faith [is] by report, but the report through God's word. (Rom. 10:17)
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Heb. 4:12• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:12)
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1 Peter 1:25• 25but the word of [the] Lord abideth forever. And this is the word that as glad tidings was preached unto you. (1 Peter 1:25)
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2 Peter 1:16‑21• 16For we made known to you the power and coming of our Lord Jesus Christ, not following cleverly devised fables, but made eyewitnesses of his majesty.
 17For he received from God the Father honour and glory, when such a voice was borne to him by the magnificent glory, This is my beloved Son, in whom I found my delight;
 18and this voice we heard uttered out of heaven, being with him on the holy mountain.
 19And we have the prophetic word firmer, to which ye do well in paying heed, as to a lamp shining in a dark place, until day dawn and a morning star arise in your hearts;
 20knowing this first that no prophecy of scripture is of its own interpretation,
 21for no prophecy was ever brought by will of man, but [holy] men spoke from God, moved by [the] Holy Spirit. (2 Peter 1:16‑21)
effectually.
1 Thess. 1:5‑10• 5because our gospel came not unto you in word only, but also in power and in [the] Holy Spirit and in much assurance; even as ye know what we were among you for your sake.
 6And ye became imitators of us and of the Lord, having received the word in much tribulation with joy of [the] Holy Spirit;
 7so that ye became a pattern to all that believe in Macedonia and in Achaia.
 8For from you hath sounded out the word of the Lord not only in Macedonia and Achaia, but in every place your faith that is toward God hath gone out, so that we have no need to say anything.
 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God,
 10and to await his Son from the heavens, whom he raised from the dead, Jesus that delivered us from the coming wrath. (1 Thess. 1:5‑10)
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John 15:3• 3Already ye are clean, because of the word which I have spoken to you. (John 15:3)
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John 17:17,19• 17Sanctify them by the truth; thy word is truth.
 19And for their sakes I sanctify myself that they also may be sanctified in truth. (John 17:17,19)
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Rom. 6:17‑18• 17But thanks to God that ye were bondservants of sin, but ye obeyed from the heart the form of teaching unto which ye were delivered;
 18and having been freed from sin ye became bondservants to righteousness. (Rom. 6:17‑18)
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2 Cor. 3:18• 18but we all, beholding the glory of the Lord with unveiled face, are being transformed into the same image from glory to glory, even as from [the] Lord [the] Spirit. (2 Cor. 3:18)
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Col. 1:6• 6which is come unto you, even as in all the world it is producing fruit and growing, even as also among you, from the day that ye heard and knew the grace of God in truth; (Col. 1:6)
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Heb. 4:12• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:12)
;
James 1:18• 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:18)
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1 Peter 1:23• 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word. (1 Peter 1:23)
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1 Peter 2:2• 2as new-born babes long for the guileless intelligent milk that by it ye may grow unto salvation, (1 Peter 2:2)
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1 John 3:3• 3And every one that hath this hope on him purifieth himself even as he is pure. (1 John 3:3)
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1 John 5:4‑5• 4For all that is begotten of God overcometh the world, and this is the victory that overcame the world, our faith.
 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? (1 John 5:4‑5)
• The Thessalonians also, on their part, had received the word, not as the word of Paul, but as the word of God Himself addressed to them by the mouth of Paul. (“1 Thessalonians 2” by J.N. Darby)
• The word of God mixed with faith puts into immediate association with God. (“On 1 Thessalonians 2:13-20” by W. Kelly)
• The word wielded by the Spirit and received as of God thus separates to Him, and is indeed exactly what is called "sanctification of the Spirit" in 1 Peter 1:2: not in the practical sense (which follows in ver. 15-16 as well as elsewhere), but in principle and absolutely, that setting apart to God from the beginning which constitutes a saint (see 1 Cor. 6:11). (“On 1 Thessalonians 2:13-20” by W. Kelly)

J. N. Darby Translation

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13
And for this cause we also give thanks to God unceasingly that, having received the word of the report of God by us, ye accepted, not men’s word, but, even as it is truly, God’s word, which also works in you who believe.

W. Kelly Translation

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13
Anda for this cause we also thank God unceasingly that, when ye received [the] word of [the] report from us of God, ye accepted not men’s word, but as it is truly God’s word, which also worketh in you that believe.

WK Translation Notes

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a
"And," omitted in T. R., has the highest but not large authority.