Articles on

Galatians 5

Gal. 5:6 KJV (With Strong’s)

+
6
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
neither
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
c circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
availeth
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
thing, nor
oute (Greek #3777)
not too, i.e. neither or nor; by analogy, not even
KJV usage: neither, none, nor (yet), (no, yet) not, nothing.
Pronounce: oo'-teh
Origin: from 3756 and 5037
uncircumcision
akrobustia (Greek #203)
the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
KJV usage: not circumcised, uncircumcised (with 2192), uncircumcision.
Pronounce: ak-rob-oos-tee'-ah
Origin: from 206 and probably a modified form of πόσθη (the penis or male sexual organ)
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
whiche worketh
energeo (Greek #1754)
to be active, efficient
KJV usage: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Pronounce: en-erg-eh'-o
Origin: from 1756
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
.

More on:

+

Cross References

+

Ministry on This Verse

+
in.
Gal. 5:2‑3• 2Behold, I Paul say to you, that if ye are circumcised, Christ shall profit you nothing.
3And I witness again to every man if circumcised, that he is a debtor to do the whole law.
(Gal. 5:2‑3)
;
Gal. 3:28• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)
;
Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. (Gal. 6:15)
;
Rom. 2:25‑29• 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God.
(Rom. 2:25‑29)
;
Rom. 3:29‑31• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith?
31Do we then make void law through faith? Let it not be: nay, we establish law.
(Rom. 3:29‑31)
;
1 Cor. 7:19• 19Circumcision is nothing, and uncircumcision is nothing, but keeping God's commandments. (1 Cor. 7:19)
;
Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
faith.
Matt. 25:31‑40• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
33and he will set the sheep on his right but the goats on the left.
34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation.
35For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;
36naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
37Then shall the righteous answer him, saying, Lord, when saw we thee hungering, and fed thee; or thirsty, and gave thee drink?
38and when saw we thee a stranger, and took thee in; or naked, and clothed thee?
39and when saw we thee sick or in prison, and came unto thee?
40And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.
(Matt. 25:31‑40)
;
2 Cor. 5:14• 14For the love of Christ constraineth us, having judged this, that if one died for all, then they all were dead; (2 Cor. 5:14)
;
1 Thess. 1:3• 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father, (1 Thess. 1:3)
;
Heb. 11:8,17‑19• 8By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was going.
17By faith Abraham when tried offered up Isaac, and he that received to himself the promises was offering his only-begotten
18as to whom it was spoken, In Isaac shall thy seed be called;
19accounting that God [is] able to raise even from out of dead [men], whence also he received him back in parable.
(Heb. 11:8,17‑19)
;
James 2:14‑26• 14What [is] the profit, my brethren, if one say he have faith, but have not works? Can faith save him?
15If a brother or a sister be naked, and destitute of daily food,
16and one from among you say to them, Go in peace, be warmed and filled, but ye give them not the things needful for the body, what [is] the profit?
17So also faith, if it have not works, is dead in itself.
18But someone will say, Thou hast faith, and I have works. Show me thy faith apart from works, and out of my works I will show thee my faith.
19Thou believest that God is one; thou doest well; the demons also believe and shudder.
20But art thou willing to learn, O vain man, that faith apart from works is dead?
21Was not Abraham our father justified by works, when he offered Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and by works faith was perfected.
23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God.
24Ye see that a man is justified by works, and not by faith only.
25And likewise was not also Rahab the harlot justified by works in that she received the messengers and sent [them] out another way?
26For as the body without a spirit is dead, so also faith without works is dead.
(James 2:14‑26)
;
1 Peter 1:8• 8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified, (1 Peter 1:8)
;
1 John 3:14‑20• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death.
15Every one that hateth his brother is a murderer; and ye know that no murderer hath life eternal abiding in him.
16Herein we know love, because he laid down his life for us; and we ought for the brethren to lay down our lives.
17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
18Dear children, let us not love with word nor with the tongue, but in deed and truth.
19And herein we shall know that we are of the truth, and shall persuade our hearts before him,
20that if our heart condemn us, [it is] that God is greater than our heart, and knoweth all things.
(1 John 3:14‑20)
;
1 John 4:18‑21• 18There is no fear in love, but perfect love casteth out fear, because fear hath punishment; and he that feareth hath not been perfected in love.
19We love, because he first loved us.
20If Anyone say, I love God, and hate his brother, he is a liar; for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21And this commandment have we from him, that he that loveth God love also his brother.
(1 John 4:18‑21)
 This new position can only be apprehended by faith, and faith “worketh by love.” (Galatians 5 by H. Smith)
 "In Jesus Christ" circumcision can add nothing to the blessing, nor can uncircumcision hinder the blessing. The believer, viewed as in Christ before God, is outside both Jewish and Gentile circles. (Galatians 5 by H. Smith)

J. N. Darby Translation

+
6
For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.

W. Kelly Translation

+
6
For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love.