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Galatians 3

Gal. 3:28 KJV (With Strong’s)

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28
There is
eni (Greek #1762)
impersonally, there is in or among
KJV usage: be, (there) is.
Pronounce: en'-ee
Origin: contraction for the third person singular present indicative of 1751
neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
k Jew
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
Greek
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
, there is
eni (Greek #1762)
impersonally, there is in or among
KJV usage: be, (there) is.
Pronounce: en'-ee
Origin: contraction for the third person singular present indicative of 1751
neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bond
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
nor
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
free
eleutheros (Greek #1658)
unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
KJV usage: free (man, woman), at liberty.
Pronounce: el-yoo'-ther-os
Origin: probably from the alternate of 2064
, there is
eni (Greek #1762)
impersonally, there is in or among
KJV usage: be, (there) is.
Pronounce: en'-ee
Origin: contraction for the third person singular present indicative of 1751
neither
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
male
arrhen (Greek #730)
male (as stronger for lifting)
KJV usage: male, man.
Pronounce: ar'-hrane
Origin: or ἄρσην (ar'-sane) probably from 142
nor
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
female
thelus (Greek #2338)
female
KJV usage: female, woman.
Pronounce: thay'-loos
Origin: from the same as 2337
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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neither.
Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
;
Rom. 1:16• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)
;
Rom. 2:9‑10• 9tribulation and anguish on every soul of man that worketh out evil, both of Jew first and of Greek;
10but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek;
(Rom. 2:9‑10)
;
Rom. 3:29‑30• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith?
(Rom. 3:29‑30)
;
Rom. 4:11‑12• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
(Rom. 4:11‑12)
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Rom. 9:24• 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:24)
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Rom. 10:12‑15• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
13For everyone whosoever shall call on the name of [the] Lord shall be saved.
14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!”
(Rom. 10:12‑15)
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1 Cor. 7:19• 19Circumcision is nothing, and uncircumcision is nothing, but keeping God's commandments. (1 Cor. 7:19)
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1 Cor. 12:13• 13For by one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free, and were all made to drink of one Spirit. (1 Cor. 12:13)
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Eph. 3:5‑10• 5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel,
7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power.
8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ,
9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things;
10in order that there might be known now to the principalities and the authorities in the heavenly [places] by the assembly the manifold wisdom of God,
(Eph. 3:5‑10)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
male.
for.
John 10:16• 16And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall be one flock , one shepherd. (John 10:16)
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John 11:52• 52and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad. (John 11:52)
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John 17:20‑21• 20And not for these only do I request, but also for those that believe on me through their word, that they may all be one, even as thou, Father, in me and I in thee,
21that they also may be one in us, that the world may believe that thou didst send me.
(John 17:20‑21)
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1 Cor. 12:12• 12For even as the body is one and hath many members, and all the members of the body, being many, are one body, so also is Christ. (1 Cor. 12:12)
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Eph. 2:13‑22• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
18For through him we both have access by one Spirit to the Father.
19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
22in whom ye also are builded together for an habitation of God in [the] Spirit.
(Eph. 2:13‑22)
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Eph. 4:4,15‑16• 4one body and one Spirit, even as ye were also called in one hope of your calling;
15but, holding the truth in love, let us grow up unto him in all things, who is the head, Christ,
16from whom all the body, being fitted together and compacted by every joint of supply, according to [the] working in [the] measure of each one part, worketh the increase of the body for edifying of itself in love.
(Eph. 4:4,15‑16)
 They are not before God as Jews or Gentiles, bond or free, male or female; they are before God according to their position in Christ, all one thing in Him, Christ being for all the common and only measure of their relationship with God. (Galatians 3 by J.N. Darby)

J. N. Darby Translation

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There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:

W. Kelly Translation

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There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.