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John 11

John 11:52 KJV (With Strong’s)

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52
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
r for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
that nation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he should gather together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
that were scatteredd abroad
diaskorpizo (Greek #1287)
to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander
KJV usage: disperse, scatter (abroad), strew, waste.
Pronounce: dee-as-kor-pid'-zo
Origin: from 1223 and 4650
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
r
Isa. 49:6•  (Isa. 49:6)
;
Rom. 3:29• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also; (Rom. 3:29)
;
1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
d
John 10:16• 16And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall be one flock , one shepherd. (John 10:16)
;
Eph. 2:14‑17• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:14‑17)

More on:

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God

Cross References

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not.
John 1:29• 29On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God that taketh away the sin of the world! (John 1:29)
;
John 12:32• 32and I, if I be lifted up out of the earth, will draw all to myself. (John 12:32)
;
Psa. 22:15,27•  (Psa. 22:15,27)
;
Psa. 72:19•  (Psa. 72:19)
;
Isa. 49:6•  (Isa. 49:6)
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Luke 2:32• 32a light for revelation of [the] Gentiles, and [the] glory of thy people Israel. (Luke 2:32)
;
Rom. 3:29• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also; (Rom. 3:29)
;
1 John 2:2• 2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world. (1 John 2:2)
;
Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
;
Rev. 7:9‑10• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands;
 10and they cry with a loud voice, saying, The salvation to our God that sitteth on the throne and to the Lamb. (Rev. 7:9‑10)
gather.
John 10:16• 16And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall be one flock , one shepherd. (John 10:16)
;
Gen. 49:10•  (Gen. 49:10)
;
Psa. 102:22‑23•  (Psa. 102:22‑23)
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Isa. 11:10‑12•  (Isa. 11:10‑12)
;
Isa. 49:18•  (Isa. 49:18)
;
Isa. 55:5•  (Isa. 55:5)
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Isa. 56:8•  (Isa. 56:8)
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Isa. 60:4•  (Isa. 60:4)
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Matt. 25:31‑34• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
 32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
 33and he will set the sheep on his right but the goats on the left.
 34Then shall the King say to those on his right, Come ye blessed of my Father, inherit the kingdom prepared for you from the world's foundation. (Matt. 25:31‑34)
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Eph. 1:9‑10• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself
 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:9‑10)
;
Eph. 2:14‑22• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh.
 18For through him we both have access by one Spirit to the Father.
 19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
 21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
 22in whom ye also are builded together for an habitation of God in [the] Spirit. (Eph. 2:14‑22)
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Col. 1:20‑23• 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens.
 21And you [who] once were alienated and enemies in mind by wicked works,
 22yet now hath he reconciled in the body of his flesh through death to present you holy, and unblamable, and irreproachable before him,
 23if indeed ye abide in the faith grounded and firm, and not moved away from the hope of the gospel (which ye heard, that was preached in the whole creation under the heaven), of which I, Paul, became servant; (Col. 1:20‑23)
the children.
Hos. 1:10•  (Hos. 1:10)
;
Acts 18:10• 10because I am with thee and no one shall set on thee to harm thee; because I have much people in this city. (Acts 18:10)
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Rom. 4:17• 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being; (Rom. 4:17)
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Rom. 8:29‑30• 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:29‑30)
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Rom. 9:25‑26• 25as also in Hosea he saith, “I will call that which [is] not-my-people, my people, and the not-beloved, Beloved;”
 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:25‑26)
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Eph. 1:5• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will, (Eph. 1:5)
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Eph. 3:11• 11according to [the] purpose of the ages which he made in Christ Jesus our Lord; (Eph. 3:11)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
that were.
Ezek. 11:16‑17•  (Ezek. 11:16‑17)
;
Ezek. 34:12•  (Ezek. 34:12)
;
Eph. 2:14‑17• 14For he is our peace that made both one, and broke down the middle wall of the fence,
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh. (Eph. 2:14‑17)
;
James 1:1• 1James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes that [are] in the dispersion, greeting. (James 1:1)
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1 Peter 1:1• 1Peter, apostle of Jesus Christ to elect sojourners scattered through Pontus, Galatia, Cappadocia, Asia, and Bithynia, (1 Peter 1:1)

J. N. Darby Translation

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52
and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

W. Kelly Translation

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52
and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad.