Go
Articles on

John 10

John 10:16 KJV (With Strong’s)

+
16
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
g other
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
sheep
probaton (Greek #4263)
something that walks forward (a quadruped), i.e. (specially), a sheep (literally or figuratively)
KJV usage: sheep(-fold).
Pronounce: prob'-at-on
Origin: probably neuter of a presumed derivative of 4260
I have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
fold
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aule (Greek #833)
a yard (as open to the wind); by implication, a mansion
KJV usage: court, (sheep-)fold, hall, palace.
Pronounce: ow-lay'
Origin: from the same as 109
: them also
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
voice
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
h there shall be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
fold
poimne (Greek #4167)
a flock (literally or figuratively)
KJV usage: flock, fold.
Pronounce: poym'-nay
Origin: contraction from 4165
, and one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
shepherd
poimen (Greek #4166)
a shepherd (literally or figuratively)
KJV usage: shepherd, pastor.
Pronounce: poy-mane'
Origin: of uncertain affinity
.
g
Isa. 49:6•  (Isa. 49:6)
;
Isa. 56:8•  (Isa. 56:8)
h
Ezek. 37:22•  (Ezek. 37:22)
;
Eph. 2:14• 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:14)

More on:

+
Fold,
Sheep,
Shepherd

Cross References

+

Ministry on This Verse

+
other.
John 11:52• 52and not for the nation only, but that also he should gather together into one the children of God that were scattered abroad. (John 11:52)
;
Gen. 49:10•  (Gen. 49:10)
;
Psa. 22:26‑31•  (Psa. 22:26‑31)
;
Psa. 72:17‑19•  (Psa. 72:17‑19)
;
Psa. 86:9•  (Psa. 86:9)
;
Psa. 98:2‑3•  (Psa. 98:2‑3)
;
Isa. 11:10•  (Isa. 11:10)
;
Isa. 24:13‑16•  (Isa. 24:13‑16)
;
Isa. 42:10‑12•  (Isa. 42:10‑12)
;
Isa. 43:6•  (Isa. 43:6)
;
Isa. 49:6•  (Isa. 49:6)
;
Isa. 52:10•  (Isa. 52:10)
;
Isa. 56:8•  (Isa. 56:8)
;
Hos. 1:10•  (Hos. 1:10)
;
Zech. 2:11•  (Zech. 2:11)
;
Zech. 8:20‑23•  (Zech. 8:20‑23)
;
Acts 18:10• 10because I am with thee and no one shall set on thee to harm thee; because I have much people in this city. (Acts 18:10)
;
Rom. 9:23‑24• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory(
 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:23‑24)
;
Rom. 15:9‑13• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
 10And again he saith, “Rejoice, Gentiles, with his people;”
 11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
 12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:9‑13)
;
Eph. 2:14• 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:14)
;
1 Peter 2:10• 10who once [were] no people but now God's people, the unpitied, but now pitied. (1 Peter 2:10)
them.
Acts 15:14• 14Simeon has rehearsed how God first visited [the] Gentiles to take out of [them] a people for his name. (Acts 15:14)
;
Rom. 8:29‑30• 29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:29‑30)
;
Eph. 2:1‑5,15‑18• 1And you, being dead in your offences and your sins,
 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit that now worketh in the sons of disobedience;
 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest;
 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved),
 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
 16and might reconcile both in one body to God through the cross, having slain the enmity in it.
 17And having come he preached peace to you that were afar off and peace to those that were nigh.
 18For through him we both have access by one Spirit to the Father. (Eph. 2:1‑5,15‑18)
;
2 Thess. 2:13• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth; (2 Thess. 2:13)
;
Titus 3:3‑5• 3For at one time even we were foolish, disobedient, gone astray, in slavery to divers lusts and pleasures, passing time in malice and envy, abominable, hating one another.
 4But when the kindness and the love to man of our Saviour God appeared,
 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:3‑5)
they shall.
John 10:27• 27My sheep hear my voice, and I know them, and they follow me; (John 10:27)
;
John 6:37• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out. (John 6:37)
;
Matt. 17:5• 5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i} (Matt. 17:5)
;
Acts 22:14• 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth. (Acts 22:14)
;
Rev. 3:20• 20Behold, I stand at the door and knock: if Anyone hear my voice, and open the door, I will [both] come in to him, and will sup with him, and he with me. (Rev. 3:20)
there.
Ezek. 37:22•  (Ezek. 37:22)
;
Eph. 2:14• 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:14)
one shepherd.
John 10:2,11• 2but he that entereth through the door is shepherd of the sheep.
 11I am the good shepherd. The good shepherd layeth down his life for the sheep. (John 10:2,11)
;
Eccl. 12:11•  (Eccl. 12:11)
;
Ezek. 34:23•  (Ezek. 34:23)
;
Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
;
1 Peter 2:25• 25For ye were going astray as sheep, but are now returned unto the Shepherd and Overseer of your souls. (1 Peter 2:25)
;
1 Peter 5:4• 4And when the Chief-shepherd is manifested, ye shall receive the unfading crown of glory. (1 Peter 5:4)
• He had other sheep who were not of this fold, and His death intervened for the salvation of these poor Gentiles. (“John 10” by J.N. Darby)
• The mention of His death leads Him to speak of what was quite outside Israel. “And other sheep I have which are not of this fold”—not of the Jewish people within their enclosure of law and ordinance. (“John 10” by W. Kelly)
• It is not, as in the English Bible and others, following the Vulgate, “one fold,” but “one flock.” God owns no such thing now as a fold. It is exclusively Jewish. (“John 10” by W. Kelly)
• If Christ be all, what lack can there be? The Jewish sheep have been led out, the Gentile sheep are gathered, and both compose one flock, as truly as there is one Shepherd. (“John 10” by W. Kelly)

J. N. Darby Translation

+
16
And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

W. Kelly Translation

+
16
And other sheep I have which are not of this fold; them also I must lead, and they shall hear my voice; and there shall bea one flockb , one shepherd.

WK Translation Notes

+
a
Some MSS. support the plural form "they shall be", the rest have the singular which might bear the same meaning.
b
It is not, as in the English Bible and others, "one fold," but "one flock." God owns no such thing now as a fold. Here the Lord declares that the sheep He had which were not of this fold should, with those He was leading out of the fold, be "one flock" with one Shepherd. No such gathering into one had been hitherto. It was reserved for Christ when rejected by the Jews; who died to gather together in one the scattered children of God.