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Isaiah 11

Isa. 11:10 KJV (With Strong’s)

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10
And in that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
there shall be am root
sheresh (Hebrew #8328)
a root (literally or figuratively)
KJV usage: bottom, deep, heel, root.
Pronounce: sheh'-resh
Origin: from 8327
of Jesse
Yishay (Hebrew #3448)
from the same as 3426; extant; Jishai, David's father
KJV usage: Jesse.
Pronounce: yee-shah'-ee
Origin: by Aramaic Iyshay {ee-shah'-ee}
, which shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
for an ensign
nec (Hebrew #5251)
a flag; also a sail; by implication, a flagstaff; generally a signal; figuratively, a token
KJV usage: banner, pole, sail, (en-)sign, standard.
Pronounce: nace
Origin: from 5264
of the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
; to it shall theo Gentiles
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
seek
darash (Hebrew #1875)
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
KJV usage: ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
Pronounce: daw-rash'
Origin: a primitive root
: and his rest
mnuwchah (Hebrew #4496)
feminine of 4495; repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
KJV usage: comfortable, ease, quiet, rest(-ing place), still.
Pronounce: men-oo-khaw'
Origin: or mnuchah {men-oo-khaw'}
p shall be θglorious
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
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Cross References

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Ministry on This Verse

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in that day.
which shall.
to it shall.
Isa. 60:3,5• 3And nations shall walk in thy light, and kings in the brightness of thy rising.
5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
(Isa. 60:3,5)
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Isa. 66:12,19• 12For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like a flowing stream; and ye shall suck, ye shall be borne upon the side, and be dandled upon the knees.
19And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
(Isa. 66:12,19)
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Matt. 2:1‑2• 1Now Jesus having been born in Bethlehem of Judea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,
2Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.
(Matt. 2:1‑2)
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Matt. 8:11• 11But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; (Matt. 8:11)
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Matt. 12:21• 21and on his name shall [the] nations hope. (Matt. 12:21)
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Luke 2:32• 32a light for revelation of [the] Gentiles, and [the] glory of thy people Israel. (Luke 2:32)
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John 12:20‑21• 20And there were certain Greeks of those coming up to worship at the feast;
21these therefore came to Philip, who was from Bethsaida of Galilee, and asked him, saying, Sir, we desire to see Jesus.
(John 12:20‑21)
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Acts 11:18• 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:18)
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Acts 26:17‑18• 17taking thee out from the people and from the Gentiles unto whom I send thee,
18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
(Acts 26:17‑18)
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Acts 28:28• 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:28)
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Rom. 15:9‑12• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
10And again he saith, “Rejoice, Gentiles, with his people;”
11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
(Rom. 15:9‑12)
his rest.
Isa. 32:17‑18• 17And the work of righteousness shall be peace, and the effect of righteousness, quietness and confidence forever.
18And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places.
(Isa. 32:17‑18)
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Isa. 66:10‑12• 10Rejoice with Jerusalem, and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn over her;
11because ye shall suck, and be satisfied with the breasts of her consolations; because ye shall drink out, and be delighted with the abundance of her glory.
12For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like a flowing stream; and ye shall suck, ye shall be borne upon the side, and be dandled upon the knees.
(Isa. 66:10‑12)
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Psa. 91:1,4• 1He that dwelleth in covert of the Most High{HR}Abideth in the shadow of the Almighty.
4With his feathers will he cover thee,{HR}And under his wings shalt thou trust:{HR}A shield and buckler [is] his truth.
(Psa. 91:1,4)
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Psa. 116:7• 7Return to thy rest, O my soul;{HR}For Jehovah hath dealt bountifully with thee. (Psa. 116:7)
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Jer. 6:16• 16Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein . (Jer. 6:16)
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Hag. 2:9• 9The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. (Hag. 2:9)
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Matt. 11:28‑30• 28Come to me, all ye who labour and are burdened, and I will give you rest.
29Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
30for my yoke is easy, and my burden is light.
(Matt. 11:28‑30)
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2 Thess. 1:7‑12• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power
8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus;
9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,
10when he shall come to be glorified in his saints and to be wondered at in all that believed (because our testimony unto you was believed) in that day.
11Whereunto we also pray always for you, that our God may count you worthy of the calling and fulfil every good pleasure of goodness and work of faith with power;
12so that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and [the] Lord Jesus Christ.
(2 Thess. 1:7‑12)
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Heb. 4:1,9‑16• 1Let us therefore fear lest haply, a promise being left of entering into his rest, anyone of you might seem to have failed of it.
9There remaineth therefore a sabbatism for the people of God.
10For he that entered into his rest himself also rested from his works as God from his own.
11Let us therefore use diligence to enter into that rest that no one fall in the same example of disobedience.
12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents.
13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account.
14Having therefore a great high priest, passed as he hath through the heavens, Jesus the Son of God, let us hold fast the confession.
15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin.
16Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
(Heb. 4:1,9‑16)
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1 Peter 1:7‑9• 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ:
8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified,
9receiving the end of your faith, salvation of souls.
(1 Peter 1:7‑9)
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1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
glorious.
Heb. glory.
 The Lord Jesus is predicted as the “Root of Jesse”, as well as a “Shoot” out of his stem. We are reminded at once that in the last chapter of the Bible the Lord presents Himself to us as “the root and offspring of David”; an allusion doubtless to our chapter. Here “Jesse” is used, we believe, to heighten the contrast, for David had become a name of great renown, whereas Jesse only reminds us of the otherwise unknown farmer from whom David sprang. From one small and unknown the great Messiah was to spring, and yet to be the Root from which Jesse sprang. (Isaiah 11 by F.B. Hole)
 For the word “people” in our version should be “peoples”; that is, the nations generally, to whom the Root will stand as an “ensign” or “banner”, and to Him will the Gentiles seek: and “His rest will be glory”, as the margin reads. Greed will go out and glory will come in. (Isaiah 11 by F.B. Hole)

J. N. Darby Translation

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10
And in that day there shall be a root of Jessei, standing as a banner of the peoples: the nations shall seek itk; and his resting-place shall be glory.

JND Translation Notes

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i
* Meaning, "Jah exists."
k
i.e. the root.

W. Kelly Translation

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10
And in that day there shall be a root of Jesse standing as an ensign or banner of the peoplesa; it shall the nations seek: and his resting place shall be glory.

WK Translation Notes

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a
It would appear that the reference is not to the tribes of the ancient people of God, but to such of the nations as shall be in relationship with Jehovah, as distinguished from other Gentiles who are not.