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Isaiah 66

Isa. 66:12 KJV (With Strong’s)

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12
For thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, Behold, I will extend
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
to her like a river
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
, and the glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
of the Gentiles
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
like a flowing
shataph (Hebrew #7857)
to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
KJV usage: drown, (over-)flow(- whelm, rinse, run, rush, (throughly) wash (away).
Pronounce: shaw-taf'
Origin: a primitive root
stream
nachal (Hebrew #5158)
or nachalah (Ezekiel 47:19; 48:28) {nakh-al-aw'}; from 5157 in its original sense; a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
KJV usage: brook, flood, river, stream, valley.
Pronounce: nakh'-al
Origin: or (feminine) nachlah (Psalm 124:4) {nakh'-law}
: then shall ye suck
yanaq (Hebrew #3243)
to suck; causatively, to give milk
KJV usage: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).
Pronounce: yaw-nak'
Origin: a primitive root
, yek shall be borne
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
upon her sides
tsad (Hebrew #6654)
a side; figuratively, an adversary
KJV usage: (be-)side.
Pronounce: tsad
Origin: contr. from an unused root meaning to sidle off
, and be dandled
sha`a` (Hebrew #8173)
(in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self); (in a bad one) to look about (in dismay), i.e. stare
KJV usage: cry (out) (by confusion with 7768), dandle, delight (self), play, shut.
Pronounce: shaw-ah'
Origin: a primitive root
upon her knees
berek (Hebrew #1290)
a knee
KJV usage: knee.
Pronounce: beh'-rek
Origin: from 1288
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Cross References

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Ministry on This Verse

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I will.
the glory.
Isa. 66:19‑20• 19And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
20And they shall bring all your brethren [for] an offering unto Jehovah out of all the nations upon horses and in chariots, and in covered wagons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an offering in a clean vessel into the house of Jehovah.
(Isa. 66:19‑20)
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Isa. 45:14• 14Thus saith Jehovah, the labour of Egypt, and the merchandise of Ethiopia, and the Sebaim (Sabeans), men of stature, shall come over unto thee, and they shall be thine; they shall go after thee; in chains they shall come over; and they shall fall down unto thee, they shall make supplication unto thee, [saying], Surely God [is] in thee; and there is none else, no [other] God. (Isa. 45:14)
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Isa. 49:19‑23• 19For [in] thy waste and thy desolate places, and the land of thy destruction, thou shalt even now be too straitened by reason of the inhabitants, and they that swallowed thee up shall be far away.
20The children of thy bereavement shall yet say in thine ears, The place [is] too strait for me: give place to me that I may dwell.
21And thou shalt say in thy heart, Who hath begotten me these (seeing I had lost my children, and was desolate, a captive, and driven to and fro)? and who hath brought up these? Behold, I was left alone; these, where [were] they?
22Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in [their] bosom, and thy daughters shall be carried upon [their] shoulders.
23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] faces to the earth, and lick the dust of thy feet; and thou shalt know that I [am] Jehovah, and they that wait for me shall not be ashamed.
(Isa. 49:19‑23)
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Isa. 54:3• 3for thou shalt break forth on the right hand and on the left; and thy seed shall possess nations, and make desolate cities to be inhabited. (Isa. 54:3)
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Isa. 60:4‑14• 4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons come from far, and thy daughters are nursed upon the side.
5Then thou shalt see and be brightened, and thy heart shall throb and be enlarged; for the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
6A multitude of camels shall cover thee, dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense, and they shall show forth the praises of Jehovah.
7All the flocks of Kedar shall be gathered unto thee, the rams of Nebaioth shall serve thee; they shall come up with acceptance on mine altar, and I will beautify the house of my magnificence.
8Who [are] these [that] fly as a cloud, and as doves to their dovecotes?
9Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from afar, their silver and their gold with them, unto the name of Jehovah thy God, and to the Holy One of Israel, for he hath glorified thee.
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
11Therefore thy gates shall be open continually (they shall not be shut day nor night); that [men] may bring unto thee the wealth of the nations, and [that] their kings [may be] brought.
12For the nation and kingdom that will not serve thee shall perish; yea, [those] nations shall be utterly wasted.
13The glory of Lebanon shall come unto thee, the cypress, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
14The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of Jehovah, The Zion of the Holy One of Israel.
(Isa. 60:4‑14)
then.
ye shall.
 When the sons of Israel are a born-again nation, the saved of the nations will act toward them as a nursing mother, and peace will flow as a river, instead of there being resentment and disturbance on every side. (Isaiah 66 by F.B. Hole)

J. N. Darby Translation

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For thus saith Jehovah: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing torrent; and ye shall suck, ye shall be carried upon the side, and be dandled upon the knees.

W. Kelly Translation

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For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like a flowing stream; and ye shall suck, ye shall be borne upon the side, and be dandled upon the knees.