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Matthew 8

Matt. 8:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
q many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
shall come
heko (Greek #2240)
to arrive, i.e. be present (literally or figuratively)
KJV usage: come.
Pronounce: hay'-ko
Origin: a primary verb
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the east
anatole (Greek #395)
a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural)
KJV usage: dayspring, east, rising.
Pronounce: an-at-ol-ay'
Origin: from 393
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
west
dusme (Greek #1424)
the sun-set, i.e. (by implication) the western region
KJV usage: west.
Pronounce: doos-may'
Origin: from 1416
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall sit down
anaklino (Greek #347)
to lean back
KJV usage: lay, (make) sit down.
Pronounce: an-ak-lee'-no
Origin: from 303 and 2827
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Isaac
Isaak (Greek #2464)
Isaac (i.e. Jitschak), the son of Abraham
KJV usage: Isaac.
Pronounce: ee-sah-ak'
Origin: of Hebrew origin (03327)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jacob
Iakob (Greek #2384)
Jacob (i.e. Ja`akob), the progenitor of the Israelites
KJV usage: also an Israelite:--Jacob.
Pronounce: ee-ak-obe'
Origin: of Hebrew origin (03290)
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
.
q
Isa. 2:2‑3•  (Isa. 2:2‑3)
;
Luke 13:29• 29And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God. (Luke 13:29)
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Acts 11:18• 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:18)
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Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
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Rev. 7:9• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands; (Rev. 7:9)

More on:

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Abraham,
East,
Heaven,
Isaac,
Jacob,
Kingdom; Kingdom of God; Kingdom of Heaven,
West

Cross References

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Ministry on This Verse

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That.
Matt. 24:31• 31And he shall send his angels with great sound of trumpet, and they shall gather together his elect from the four winds, from [one] end of heavens to the other. (Matt. 24:31)
;
Gen. 12:3•  (Gen. 12:3)
;
Gen. 22:18•  (Gen. 22:18)
;
Gen. 28:14•  (Gen. 28:14)
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Gen. 49:10•  (Gen. 49:10)
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Psa. 22:27•  (Psa. 22:27)
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Psa. 98:3•  (Psa. 98:3)
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Isa. 2:2‑3•  (Isa. 2:2‑3)
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Isa. 11:10•  (Isa. 11:10)
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Isa. 49:6•  (Isa. 49:6)
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Isa. 52:10•  (Isa. 52:10)
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Isa. 60:1‑6•  (Isa. 60:1‑6)
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Jer. 16:19•  (Jer. 16:19)
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Dan. 2:44•  (Dan. 2:44)
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Mic. 4:1‑2•  (Mic. 4:1‑2)
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Zech. 8:20‑23•  (Zech. 8:20‑23)
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Mal. 1:11•  (Mal. 1:11)
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Luke 13:29• 29And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God. (Luke 13:29)
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Luke 14:23‑24• 23And the lord said to the bondman, Go out into the ways and fences, and compel to come in, that my house may be filled;
 24for I say unto you, that not one of those men who were invited shall taste of my supper. (Luke 14:23‑24)
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Acts 10:45• 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit. (Acts 10:45)
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Acts 11:18• 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:18)
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Acts 14:27• 27And when they arrived and brought the assembly together, they repeated all things God had wrought with them, and how he had opened to the Gentiles a door of faith. (Acts 14:27)
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Rom. 15:9‑13• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
 10And again he saith, “Rejoice, Gentiles, with his people;”
 11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
 12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:9‑13)
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Gal. 3:28‑29• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.
 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:28‑29)
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Eph. 2:11‑14• 11Wherefore remember that once ye, the nations in [the] flesh, that are called uncircumcision by that called circumcision in [the] flesh made by hand,
 12that ye were at that time without Christ, aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
 14For he is our peace that made both one, and broke down the middle wall of the fence, (Eph. 2:11‑14)
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Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
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Rev. 7:6• 6out of the tribe of Aser twelve thousand; out of the tribe of Nepthalim twelve thousand; out of the tribe of Manasses twelve thousand; (Rev. 7:6)
shall sit.[Anaklino klino ,] shall recline, i.e., at table; referring to the recumbent posture used by the easterners at their meals.
Luke 12:37• 37Blessed are those bondmen whom the lord [on] coming shall find watching; verily, I say unto you that he will gird himself, and make them recline at table, and coming up will serve them. (Luke 12:37)
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Luke 13:29• 29And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God. (Luke 13:29)
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Luke 16:22• 22And it came to pass that the poor man died, and was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried. (Luke 16:22)
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Rev. 3:20‑21• 20Behold, I stand at the door and knock: if Anyone hear my voice, and open the door, I will [both] come in to him, and will sup with him, and he with me.
 21He that overcometh, I will give him to sit down with me in my throne, as I also overcame and sat down with my Father in his throne. (Rev. 3:20‑21)
in.
Matt. 3:2• 2{i}and saying, Repent, for the kingdom of the heavens has drawn nigh.{/i} (Matt. 3:2)
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Luke 13:28• 28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac and Jacob, and all the prophets in the kingdom of God, but yourselves cast out. (Luke 13:28)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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1 Cor. 6:9• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men, (1 Cor. 6:9)
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1 Cor. 15:20• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:20)
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2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer; (2 Thess. 1:5)
• That is, many Gentiles shall come. (“Remarks on Matthew 8” by W. Kelly)

J. N. Darby Translation

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11
But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

W. Kelly Translation

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11
But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)