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2 Thessalonians 1

2 Thess. 1:5 KJV (With Strong’s)

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5
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Which isi a manifest token
endeigma (Greek #1730)
an indication (concretely)
KJV usage: manifest token.
Pronounce: en'-dighe-mah
Origin: from 1731
of the righteous
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
may be counted worthy
kataxioo (Greek #2661)
to deem entirely deserving
KJV usage: (ac-)count worthy.
Pronounce: kat-ax-ee-o'-o
Origin: from 2596 and 515
of the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suffer
pascho (Greek #3958)
to experience a sensation or impression (usually painful)
KJV usage: feel, passion, suffer, vex.
Pronounce: pas'-kho
Origin: πάθω (path'-o), and πένθω (pen'-tho), used only in certain tenses for it apparently a primary verb
l:
i
Phil. 1:28• 28and not frightened in anything by the adversaries, which is to them a showing forth of destruction, but to you of salvation, and this from God; (Phil. 1:28)
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1 Thess. 2:14• 14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews, (1 Thess. 2:14)
;
Heb. 10:32‑33• 32But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions,
 33on this side made a spectacle in both reproaches and afflictions, and on that become companions of those so used; (Heb. 10:32‑33)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Righteousness

Cross References

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Ministry on This Verse

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manifest.
2 Thess. 1:6• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you, (2 Thess. 1:6)
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Phil. 1:28• 28and not frightened in anything by the adversaries, which is to them a showing forth of destruction, but to you of salvation, and this from God; (Phil. 1:28)
;
1 Peter 4:14‑18• 14If ye are reproached in Christ's name, blessed [are ye], because the [Spirit] of glory and the Spirit of God resteth upon you: [on their part he is blasphemed, but on your part he is glorified].
 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter;
 16but if as a Christian, let him not be ashamed but glorify God in this name.
 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God?
 18And if the righteous is with difficulty saved, where shall the impious and sinful appear? (1 Peter 4:14‑18)
righteous.
Job 8:3•  (Job 8:3)
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Psa. 9:7‑8•  (Psa. 9:7‑8)
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Psa. 33:5•  (Psa. 33:5)
;
Psa. 50:6•  (Psa. 50:6)
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Psa. 72:2•  (Psa. 72:2)
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Psa. 99:4•  (Psa. 99:4)
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Psa. 111:7•  (Psa. 111:7)
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Jer. 9:24•  (Jer. 9:24)
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Dan. 4:37•  (Dan. 4:37)
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Rom. 2:5• 5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment, (Rom. 2:5)
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Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for {i}thou{/i} only {i}art{/i} holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
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Rev. 16:7• 7And I heard the altar say, Yea, O Lord God the Almighty, true and righteous {i}are{/i} thy judgments. (Rev. 16:7)
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Rev. 19:2• 2for true and righteous {i}are{/i} his judgments; for he hath judged the great harlot who corrupted the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
may.
2 Thess. 1:11• 11Whereunto we also pray always for you, that our God may count you worthy of the calling and fulfil every good pleasure of goodness and work of faith with power; (2 Thess. 1:11)
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Luke 20:35• 35but those deemed worthy to obtain that age and the resurrection from among [the] dead neither marry nor are given in marriage, (Luke 20:35)
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Luke 21:36• 36But watch, at every season praying that ye may be deemed worthy to escape all these things that are about to come to pass, and to stand before the Son of man. (Luke 21:36)
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Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
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Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
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Col. 1:12• 12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light; (Col. 1:12)
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Rev. 3:4• 4But thou hast a few names in Sardis which have not defiled their garments; and they shall walk with me in white, for they are worthy. (Rev. 3:4)
for.
2 Thess. 1:7• 7and to you that are troubled rest with us, at the revelation of the Lord Jesus from heaven with angels of his power (2 Thess. 1:7)
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Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
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Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)
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1 Thess. 2:14• 14For ye, brethren, became imitators of the assemblies of God that are in Judea in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they also of the Jews, (1 Thess. 2:14)
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2 Tim. 2:12• 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us; (2 Tim. 2:12)
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Heb. 10:32‑33• 32But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions,
 33on this side made a spectacle in both reproaches and afflictions, and on that become companions of those so used; (Heb. 10:32‑33)
• Even so the faithful are called to trust confidently and rejoice exceedingly, reaping better blessings far than if all ran smoothly as the heart could wish. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The Apostle deals with the case in the same manner as in the first epistle. Before entering on the error, he treats the same subject in its true light, building upon the knowledge which the Thessalonians already possessed. Only he sets it forth with clearness in its application to the circumstances of the moment. (“2 Thessalonians 1” by J.N. Darby)
• The instrument of the subtle malice told them that the day of the Lord, that fearful time, was already come—the word (ch. 2:2) is not “at hand,” but “come,” “present”—and all that the Thessalonians were suffering, and by which their hearts were shaken, appeared like a testimony to prove it and to confirm the words of the false teachers. Was it not written that it should be a day of trial and anguish? (“2 Thessalonians 1” by J.N. Darby)
• Hence the Apostle felt the need of preparing the way for his correction of this special error foisted on them, by a just determination of its true nature. This he proceeds to set before them that they might be clear in what was indisputable, and so the better able to judge the delusion. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The faithful are called to trust confidently and rejoice exceedingly, reaping better blessings far than if all ran smoothly as the heart could wish. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• Faith perseveres without a sign, it may be, so patience must have its perfect work. (“On 2 Thessalonians 1:5-8” by W. Kelly)

J. N. Darby Translation

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a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;

W. Kelly Translation

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a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer;