Articles on

Romans 8

Rom. 8:17 KJV (With Strong’s)

+
17
And
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
children
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
z; heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
joint-heirs
sugkleronomos (Greek #4789)
a co-heir, i.e. (by analogy) participant in common
KJV usage: fellow (joint)-heir, heir together, heir with.
Pronounce: soong-klay-ron-om'-os
Origin: from 4862 and 2818
with Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
a; if so be that
ei (Greek #1512)
if perhaps
KJV usage: if so be (that), seeing, though.
Pronounce: i per
Origin: from 1487 and 4007
we suffer with
sumpascho (Greek #4841)
to experience pain jointly or of the same kind (specially, persecution; to "sympathize")
KJV usage: suffer with.
Pronounce: soom-pas'-kho
Origin: from 4862 and 3958 (including its alternate)
him, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may be
sundoxazo (Greek #4888)
to exalt to dignity in company (i.e. similarly) with
KJV usage: glorify together.
Pronounce: soon-dox-ad'-zo
Origin: from 4862 and 1392
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorified together
sundoxazo (Greek #4888)
to exalt to dignity in company (i.e. similarly) with
KJV usage: glorify together.
Pronounce: soon-dox-ad'-zo
Origin: from 4862 and 1392
.

More on:

+

Cross References

+

Ministry on This Verse

+
if children.
Rom. 8:3,29‑30• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh,
29For whom he foreknew, he also predetermined [to be] conformed to the image of his Son, that he should be first-born among many brethren.
30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified.
(Rom. 8:3,29‑30)
;
Rom. 5:9‑10,17• 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.
17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
(Rom. 5:9‑10,17)
;
Luke 12:32• 32{i}Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.{/i} (Luke 12:32)
;
Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
;
Gal. 3:29• 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:29)
;
Gal. 4:7• 7So that thou art no longer a bondservant but a son; and if a son, an heir also of God through Christ. (Gal. 4:7)
;
Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
;
Titus 3:7• 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:7)
;
Heb. 1:14• 14Are they not all ministering spirits sent forth for service on account of those who are about to inherit salvation? (Heb. 1:14)
;
Heb. 6:17• 17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel, (Heb. 6:17)
;
James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
;
1 Peter 1:4• 4unto an inheritance incorruptible, and undefiled, and unfading, reserved in [the] heavens for you (1 Peter 1:4)
heirs of.
if so be.
Matt. 16:24• 24{i}Then Jesus said to his disciples, If anyone desires to come after me, let him deny himself and take up his cross and follow me.{/i} (Matt. 16:24)
;
Luke 24:26• 26Ought not the Christ to have suffered these things and to enter into his glory? (Luke 24:26)
;
John 12:25‑26• 25He that loveth his life shall lose it, and he that hateth his life in this world shall keep it unto life eternal.
26If anyone serve me, let him follow me, and where I am, there also my servant shall be; if anyone serve me, him will my Father honour.
(John 12:25‑26)
;
Acts 14:22• 22establishing the souls of the disciples, exhorting [them] to continue in the faith, and that through many tribulations we must enter into the kingdom of God. (Acts 14:22)
;
2 Cor. 4:8‑12• 8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
9persecuted yet not forsaken, cast down yet not destroyed,
10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
12So that death worketh in us, but life in you.
(2 Cor. 4:8‑12)
;
Phil. 1:29• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him; (Phil. 1:29)
;
2 Tim. 2:10‑14• 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory.
11Faithful [is] the word: for if we died together with [him], we shall also live together;
12if we endure, we shall also reign together; if we shall deny [him], he also will deny us;
13if we are unfaithful, he abideth faithful, for he cannot deny himself.
14Of these things put in remembrance, testifying earnestly before the Lord that they fight not about words, to no profit, for subversion of those that hear.
(2 Tim. 2:10‑14)
 If the Spirit of Christ is in us, He will be the source in us of the sentiments of Christ. Now in this world of sin and of misery Christ necessarily suffered-suffered also because of righteousness, and because of His love. Morally this feeling of sorrow is the necessary consequence of possessing a moral nature totally opposed to everything that is in the world. (Romans 8 by J.N. Darby)
 Co-heirs, co-sufferers, co-glorified-this is the order of Christian life and hope (Romans 8 by J.N. Darby)

J. N. Darby Translation

+
17
And if children, heirs also: heirs of God, and Christ’s joint heirs; if indeed we suffer with him, that we may also be glorified witha him.

JND Translation Notes

+
a
Lit. "If we co-suffer that we may be co-glorified," but this is hardly English.

W. Kelly Translation

+
17
and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.