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Titus 3

Titus 3:7 KJV (With Strong’s)

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7
That
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
being justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
k by his
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, we should be made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
of eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
.
k
Rom. 3:24• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus, (Rom. 3:24)

More on:

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Eternal,
Eternal Life,
Grace (Chen, χάρις),
Heir,
Justification,
Life

Cross References

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Ministry on This Verse

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being.
Titus 2:11• 11For the grace of God appeared bringing salvation to all men, (Titus 2:11)
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Rom. 3:24,28• 24being justified gratuitously by his grace through the redemption that [is] in Christ Jesus,
 28We reckon then that a man is justified by faith apart from works of law. (Rom. 3:24,28)
;
Rom. 4:4,16• 4Now to him that worketh the reward is not reckoned according to grace, but according to debt;
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:4,16)
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Rom. 5:1‑2,15‑21• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ:
 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God.
 15But [shall] not, as the offence, so also [be] the free gift? for if by the offence of the one the many died, much more did the grace of God and the gift by the grace of the one man Jesus Christ abound unto the many.
 16And [shall] not, as by one having sinned, [be] the gift? For the judgment [was] of one unto condemnation, but the free gift [was] of many offences unto justification.
 17For if by the offence of the one death reigned by the one, much more they that receive the abundance of the grace and of the gift of righteousness shall reign in life by the one Jesus Christ:)
 18So then as by one offence [it was] toward all men for condemnation, so also by one accomplished righteousness toward all men for justification of life.
 19For as by the disobedience of the one man the many were constituted sinners, so also by the obedience of the one the many shall be constituted righteous.
 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded
 21that, as sin reigned in death, so also grace might reign through righteousness unto life eternal by Jesus Christ our Lord. (Rom. 5:1‑2,15‑21)
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Rom. 11:6• 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:6)
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1 Cor. 6:11• 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:11)
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Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
made.
Rom. 8:17,23‑24• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified.
 23and not only [so], but ourselves too, having the firstfruits of the Spirit, even we ourselves within ourselves are groaning, awaiting [the] adoption, the redemption of our body.
 24For by hope were we saved; but hope seen is no hope; for what one seeth, why also doth he hope for [it]? (Rom. 8:17,23‑24)
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Gal. 3:29• 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:29)
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Gal. 4:7• 7So that thou art no longer a bondservant but a son; and if a son, an heir also of God through Christ. (Gal. 4:7)
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Heb. 6:17• 17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel, (Heb. 6:17)
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Heb. 11:7,9• 7By faith Noah, oracularly warned of things not yet beheld, moved with fear, constructed an ark for saving his house, by which he condemned the world and became heir of righteousness that is according to faith.
 9By faith he sojourned in the land of promise as not his own, dwelling as he did in tents with Isaac and Jacob, the joint-heirs of the same promise; (Heb. 11:7,9)
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James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
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1 Peter 3:7• 7Ye husbands, likewise, dwelling with [them] according to knowledge, awarding honour as to a weaker vessel(the female, as also fellow-heirs of the grace of life, that your prayers be not hindered. (1 Peter 3:7)
hope.
Titus 1:2• 2upon hope of life eternal which God that cannot lie promised before the times of the ages, (Titus 1:2)
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Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
• Certainly the believer is the last man to justify himself. God justifies, instead of laying anything to the charge of His elect, who abhor themselves before Him, owning not only their sins, but their nature as vile and corrupt. They are justified freely by His grace through the redemption that is in Christ Jesus (Rom. 3:24). Here it is put as a fact emphatically. "Being, or having been, justified by His grace." It is already done. (“On Titus 3:7” by W. Kelly)
• In our text, Titus 3:7, we are directed to the source from which justification flows. It is the grace of God, and not any merit in its objects. (“On Titus 3:7” by W. Kelly)
• It is He Who made us His heirs; and we are to inherit what Christ will inherit in glory. To Titus the Apostle speaks so as to leave us "heirs" all the more largely, because it is quite indefinite. (“On Titus 3:7” by W. Kelly)
• This life in Christ is the believer's now; but we have it in a body full of weakness, compassed with infirmities, and in fact mortal. It will not be so when our hope is accomplished at the coming of Christ. Eternal life will be no longer hid with Christ in God, but manifested according to all the power of His glory. (“On Titus 3:7” by W. Kelly)
• The antecedent of “that,” verse 7, is “the washing of regeneration and the renewing of the Holy Spirit”; and that the sentence, “which he shed on us abundantly through Jesus Christ our Savior,” is an accessory parenthesis introduced to show us that we have the fullness of the enjoyment of these things by the power of the Holy Spirit. (“Titus 3” by J.N. Darby)

J. N. Darby Translation

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7
that, having been justified by *his*c grace, we should become heirs according to the hope of eternal life.

JND Translation Notes

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c
This refers to our Saviour God, ver. 4.

W. Kelly Translation

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7
that, having been justified by his grace, we should become heirs according to hope of eternal life.