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Galatians 3

Gal. 3:29 KJV (With Strong’s)

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29
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
be Christ’s
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, then
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
are ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
m Abraham’s
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
heirs
kleronomos (Greek #2818)
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor
KJV usage: heir.
Pronounce: klay-ron-om'-os
Origin: from 2819 and the base of 3551 (in its original sense of partitioning, i.e. (reflexively) getting by apportionment)
n according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the promise
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
m
Gal. 3:7• 7Know then that they who are of faith, these are sons of Abraham. (Gal. 3:7)
n
Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)

More on:

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Abraham,
Christ,
Heir,
Seed

Cross References

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Ministry on This Verse

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Christ's.
Gal. 5:24• 24But they that are of Christ have crucified the flesh with its passions and its lusts. (Gal. 5:24)
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1 Cor. 3:23• 23and ye Christ's, and Christ God's. (1 Cor. 3:23)
;
1 Cor. 15:23• 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming; (1 Cor. 15:23)
;
2 Cor. 10:7• 7Do ye look on things according to appearance? If anyone hath trust in himself that he is of Christ, let him of himself consider this again, that even as he [is] of Christ, so also we. (2 Cor. 10:7)
Abraham's.
Gal. 3:7,16,28• 7Know then that they who are of faith, these are sons of Abraham.
 16But to Abraham were addressed the promises, and to his seed; he doth not say “and to seeds” as of many, but as of one “and to thy seed,” which is Christ.
 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:7,16,28)
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Gal. 4:22‑31• 22For it is written that Abraham had two sons, one of the maidservant and one of the freewoman.
 23But he that was of the maidservant was born according to flesh, and he that was of the freewoman through the promise.
 24Which things are given allegorically, for these are two covenants, one from Mount Sina, gendering unto bondage, which is Agar.
 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children.
 26But the Jerusalem above is free, which is our mother,
 27for it is written, “Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; for the children of the desolate are many more than of her that hath the husband.”
 28But we, brethren, like Isaac, are children of promise.
 29But as then he that was born according to flesh persecuted him that was according to Spirit, so now.
 30But what saith the scripture? “Cast out the maidservant and her son. For in no wise shall the son of the maidservant inherit with the son of the freewoman.”
 31Therefore, brethren, we are not children of a maidservant, but of the freewoman. (Gal. 4:22‑31)
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Gen. 21:10‑12•  (Gen. 21:10‑12)
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Rom. 4:12,16‑21• 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all
 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being;
 18who against hope believed in hope, in order to his becoming father of many nations according to that which was spoken, “So shall be thy seed.”
 19And not being weak in faith, he considered [not] his own body now dead, being about a hundred years old, and the deadening of Sarah's womb,
 20yet as to the promise of God wavered not through unbelief, but was strengthened in faith, giving glory to God,
 21and fully persuaded that what he hath promised he is also able to perform. (Rom. 4:12,16‑21)
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Rom. 9:7‑8• 7nor because they are Abraham's seed, [are] they all children, but “In Isaac shall a seed be called to thee.”
 8That is, not the children of the flesh, these [are] children of God, but the children of the promise are reckoned for seed; (Rom. 9:7‑8)
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Heb. 11:18• 18as to whom it was spoken, In Isaac shall thy seed be called; (Heb. 11:18)
heirs.
Gal. 4:7,28• 7So that thou art no longer a bondservant but a son; and if a son, an heir also of God through Christ.
 28But we, brethren, like Isaac, are children of promise. (Gal. 4:7,28)
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Rom. 4:13‑14• 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if those that are of law [be] heirs, faith is made vain and the promise is annulled. (Rom. 4:13‑14)
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Rom. 8:17• 17and, if children, heirs also; heirs of God and joint-heirs with Christ; if at least we suffer together, that we may also together be glorified. (Rom. 8:17)
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1 Cor. 3:22• 22whether Paul, or Apollos, or Cephas, or world, or life, or death, or things present, or things to come, all are yours, (1 Cor. 3:22)
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Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
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Titus 3:7• 7that, having been justified by his grace, we should become heirs according to hope of eternal life. (Titus 3:7)
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Heb. 1:14• 14Are they not all ministering spirits sent forth for service on account of those who are about to inherit salvation? (Heb. 1:14)
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Heb. 6:17• 17Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel, (Heb. 6:17)
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Heb. 11:7• 7By faith Noah, oracularly warned of things not yet beheld, moved with fear, constructed an ark for saving his house, by which he condemned the world and became heir of righteousness that is according to faith. (Heb. 11:7)
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James 2:5• 5Hear, my beloved brethren; did not God choose the poor as to the world rich in faith, and heirs of the kingdom which he promised to those that love him? (James 2:5)
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Rev. 21:7• 7He that overcometh shall inherit these things; and I will be God to him, and he shall be a son to me. (Rev. 21:7)
• Here, be it noted, the word "seed" is used in allusion to Gen. 12:3, where the seed refers to all that believe. (“Galatians 3” by H. Smith)

J. N. Darby Translation

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29
but if *ye* are of Christ, then ye are Abraham’s seed, heirs according to promise.

W. Kelly Translation

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29
And if ye [be] Christ’s, then are ye Abraham’s seed, heirs according to promise.