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Galatians 3

Gal. 3:7 KJV (With Strong’s)

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7
Know ye
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
therefore
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the childreno of
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
.*
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
o
John 8:39• 39They answered and said to him, Our father is Abraham. Jesus saith to them, If ye are Abraham’s children, ye would practice the works of Abraham; (John 8:39)
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Rom. 4:11‑16• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if those that are of law [be] heirs, faith is made vain and the promise is annulled.
 15For the law worketh out wrath; but where no law is, [there is] no transgression.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all (Rom. 4:11‑16)

More on:

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Abraham,
Faith

Cross References

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Ministry on This Verse

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Know.
Psa. 100:3•  (Psa. 100:3)
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Luke 21:31• 31So also ye, when ye see these things take place, know that the kingdom of God is near. (Luke 21:31)
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Heb. 13:23• 23Know that our brother Timothy is set at liberty; with whom if he come soon I will see you. (Heb. 13:23)
they.
Gal. 3:26‑29• 26for ye all are sons of God by faith in Christ Jesus.
 27For as many of you as were baptized unto Christ, put on Christ.
 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.
 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:26‑29)
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John 8:39• 39They answered and said to him, Our father is Abraham. Jesus saith to them, If ye are Abraham’s children, ye would practice the works of Abraham; (John 8:39)
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Rom. 4:11‑16,24• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if those that are of law [be] heirs, faith is made vain and the promise is annulled.
 15For the law worketh out wrath; but where no law is, [there is] no transgression.
 16On this account [it is] of faith that [it might be] according to grace, in order to the promise being sure to all the seed, not only to that which [is] of the law, but also to that which [is] of Abraham's faith, who is father of us all
 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead, (Rom. 4:11‑16,24)
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Rom. 9:7‑8• 7nor because they are Abraham's seed, [are] they all children, but “In Isaac shall a seed be called to thee.”
 8That is, not the children of the flesh, these [are] children of God, but the children of the promise are reckoned for seed; (Rom. 9:7‑8)
• They who placed themselves by grace on the principle of faith—they were the “children of Abraham.” (“Galatians 3” by J.N. Darby)
• Abraham believed God, and was consequently reckoned to be in a righteous condition before God. It follows, therefore, that those alone, who are blessed on the principle of faith, are the true sons of Abraham. (“Galatians 3” by H. Smith)

J. N. Darby Translation

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7
Know then that they that are on the principle of faith, these are Abraham’s sons;

W. Kelly Translation

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7
Know then that they who are of faith, these are sons of Abraham.