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1 Corinthians 3

1 Cor. 3:22 KJV (With Strong’s)

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22
Whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
Apollos
Apollos (Greek #625)
Apollos, an Israelite
KJV usage: Apollos.
Pronounce: ap-ol-loce'
Origin: probably from the same as 624
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
Cephas
Kephas (Greek #2786)
the Rock; Cephas (i.e. Kepha), a surname of Peter
KJV usage: Cephas.
Pronounce: kay-fas'
Origin: of Chaldee origin (compare 03710)
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
the world
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
things present
enistemi (Greek #1764)
to place on hand, i.e. (reflexively) impend, (participle) be instant
KJV usage: come, be at hand, present.
Pronounce: en-is'-tay-mee
Origin: from 1722 and 2476
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
things to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
; all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
yours
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
;

More on:

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Apollos,
Cephas,
Death,
Life,
Paul,
The World

Cross References

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Paul.
1 Cor. 3:5‑8• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each.
 6I planted, Apollos watered, but God gave the increase.
 7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour. (1 Cor. 3:5‑8)
;
1 Cor. 9:19‑22• 19For being free from all I made myself bondman to all, that I might gain the most.
 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:19‑22)
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2 Cor. 4:5• 5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake, (2 Cor. 4:5)
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Eph. 4:11‑12• 11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
 12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ, (Eph. 4:11‑12)
or the.
Rom. 8:37‑39• 37But in all these things we more than overcome by him that loved us.
 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
 39nor height, nor depth, nor any other creature, shall be able to separate us from the love of God that [is] in Christ Jesus our Lord. (Rom. 8:37‑39)
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Phil. 1:21• 21For to me to live [is] Christ, and to die gain; (Phil. 1:21)

J. N. Darby Translation

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22
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things coming, all are yours;

W. Kelly Translation

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22
whether Paul, or Apollos, or Cephas, or world, or life, or death, or things present, or things to come, all are yours,