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Romans 4

Rom. 4:4 KJV (With Strong’s)

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4
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to him that worketh
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
q is
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
the reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
reckoned
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
of
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
of
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
debt
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
opheilema (Greek #3783)
something owed, i.e. (figuratively) a due; morally, a fault
KJV usage: debt.
Pronounce: of-i'-lay-mah
Origin: from (the alternate of) 3784
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q
Rom. 11:6• 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:6)

More on:

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Grace (Chen, χάρις),
Rewards

Cross References

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Ministry on This Verse

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Rom. 9:32• 32Why? Because not by faith but as by works [of law], for they stumbled at the stone of stumbling, (Rom. 9:32)
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Rom. 11:6,35• 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace.
 35or who first gave him and it shall be repaid him? (Rom. 11:6,35)
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Matt. 20:1‑16• 1For the kingdom of the heavens is like a householder which went out early in the morning to hire labourers for his vineyard;
 2and when he had agreed with the labourers for a denary the day, he sent them into his vineyard.
 3And he went out about the third hour, and saw others standing in the marketplace idle;
 4and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
 5Again he went out about the sixth and the ninth hour, and did likewise.
 6And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
 7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
 8And when even was come, the lord of the vineyard saith unto the steward, Call the labourers, and pay them their hire, beginning from the last unto the first.
 9And when they came that were hired about the eleventh hour, they received every man a denary.
 10And when the first came, they supposed that they would receive more; and they likewise received every man a denary.
 11And when they received it, they murmured against the householder,
 12saying, These last have spent one hour, and thou hast made them equal unto us, which have borne the burden of the day and the scorching heat.
 13But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a denary?
 14Take up that [which is] thine, and go thy way; it is my will to give unto this last, even as unto thee.
 15Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
 16{i}Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.{/i} (Matt. 20:1‑16)
• If man could earn justification by works, then God would be put at man's debt, and He would owe the successful worker the blessings of salvation! However, this would be the very opposite of grace. (“The Righteousness of Faith: Romans 4” by B. Anstey)
• Reckon means, "think it to be so," or "consider it to be so." The word is "logizomai" in the Greek, and it is used eleven times in this passage. (Unfortunately, the KJV does not always translate the word as "reckoned." Sometimes it is translated as "counted,'' or "imputed.") In each of the eleven references to reckoning in the chapter, it is always God who does it. (“The Righteousness of Faith: Romans 4” by B. Anstey)

J. N. Darby Translation

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4
Now to him that works the reward is not reckoned as of grace, but of debt:

W. Kelly Translation

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4
Now to him that worketh the reward is not reckoned according to grace, but according to debt;