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Luke 16

Luke 16:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that the beggar
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was carried
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
appohero (Greek #667)
to bear off (literally or relatively)
KJV usage: bring, carry (away).
Pronounce: ap-of-er'-o
Origin: from 575 and 5342
by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Abraham’s
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
bosom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kolpos (Greek #2859)
the bosom; by analogy, a bay
KJV usage: bosom, creek.
Pronounce: kol'-pos
Origin: apparently a primary word
u: thev rich man
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
was buried
thapto (Greek #2290)
to celebrate funeral rites, i.e. inter
KJV usage: bury.
Pronounce: thap'-to
Origin: a primary verb
;
u
Matt. 8:11• 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i} (Matt. 8:11)
v
Prov. 14:32• 32The wicked is thrust down by his evil doings;{HR}But in his death the righteous trusteth. (Prov. 14:32)

More on:

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Abraham,
Abraham's Bosom,
Angels,
Beggars,
Bosom

Cross References

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that.
Job 3:13‑19• 13For now I had lain, and been quiet,{HR}I had slept, and then had there been rest for me,
 14With kings and counselors of the earth,{HR}Who built ruins for themselves;
 15Or with princes that had gold,{HR}Who filled their houses with silver;
 16Or, as a hidden abortion, I should not be,{HR}As infants [that] never saw light:
 17There the wicked cease from raging,{HR}And there the weary are at rest;
 18Together rest the prisoners;{HR}They hear not the taskmaster’s voice;
 19Small and great are there the same;{HR}And free the slave from his master. (Job 3:13‑19)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth [it] to heart; and merciful men [are] taken away, none considering that the righteous is taken away from before the evil.
 2He entereth into peace: they rest in their beds, [each] that hath walked [in] his uprightness. (Isa. 57:1‑2)
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Rev. 14:13• 13And I heard a voice out of the heaven, saying, Write, Blessed {i}are{/i} the dead that die in {i}the{/i} Lord henceforth. Yea, saith the Spirit, that they may rest from their toils; for their works follow with them. (Rev. 14:13)
was carried.
Psa. 91:11‑12• 11For his angels he will charge concerning thee,{HR}To keep thee in all thy ways;
 12Upon [their] hands they shall bear thee,{HR}Lest thou strike against the stone thy foot. (Psa. 91:11‑12)
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Matt. 13:38‑43• 38{i}and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];{/i}
 39{i}and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.{/i}
 40{i}As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.{/i}
 41{i}The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practice lawlessness;{/i}
 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i}
 43{i}Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.{/i} (Matt. 13:38‑43)
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Matt. 24:31• 31And he shall send his angels with great sound of trumpet, and they shall gather together his elect from the four winds, from [one] end of heavens to the other. (Matt. 24:31)
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Heb. 2:14• 14Since then the little children are partakers of blood and flesh, he also in like manner took part of the same, that through death he might annul him that hath the might of death, that is, the devil; (Heb. 2:14)
Abraham's.
Matt. 8:11• 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i} (Matt. 8:11)
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John 13:23• 23[Now] there was at table one of his disciples in the bosom of Jesus whom Jesus loved. (John 13:23)
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John 21:20• 20Peter turning round seeth the disciple whom Jesus loved following (who also at the supper leaned on his breast and said, Lord, who is he that delivereth thee up?); (John 21:20)
the river.
Luke 12:20• 20But God said unto him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared? (Luke 12:20)
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Job 21:13,30‑32• 13They wear out their days in prosperity,{HR}And in a moment sink [to] Sheol.
 30To a day of destruction the wicked is spared,{HR}To a day of great wrath they are led off.
 31Who to his face declareth his way,{HR}And who requiteth him what he hath done?
 32And he, to the graves he is brought,{HR}And over the heap he keepeth watch. (Job 21:13,30‑32)
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Psa. 49:6‑12,16‑19• 6Those who trust in their wealth{HR}And boast themselves in the multitude of their riches.
 7In no wise can a man redeem a brother,{HR}He giveth not to God a ransom for him
 8(But the redemption-price of their soul [is] precious,{HR}And it hath ceased forever),
 9That he should still live forever{HR}And not see corruption.
 10For he seeth [that] wise men die;{HR}Together the fool and the brutish man perish{HR}And have left to others their wealth.
 11Their inward thought [is] their houses [shall be] forever,{HR}Their dwelling-places to generation and generation;{HR}They have called the lands by their names.
 12But man in honour abideth not;{HR}He hath become like the cattle,{HR}They have been cut off.
 16Fear thou not when a man becometh rich,{HR}When the glory of his house increaseth.
 17For he taketh not all this away when he dieth;{HR}His glory shall not descend after him.
 18Though (for) he blesseth his soul in his life,{HR}And men will praise thee when thou doest good to thyself,
 19It shall go to the generation of his fathers;{HR}They shall never see light. (Psa. 49:6‑12,16‑19)
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Psa. 73:18‑20• 18Truly thou settest them in slippery places,{HR}Thou hast caused them to fall into ruins.
 19How are they a desolation in a moment!{HR}They have passed, consumed with terrors.
 20As a dream on awaking, so, O Lord (Adonai),{HR}In arising, wilt thou despise their image. (Psa. 73:18‑20)
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Prov. 14:32• 32The wicked is thrust down by his evil doings;{HR}But in his death the righteous trusteth. (Prov. 14:32)
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Mark 8:36• 36For what shall it profit a man, if he gain the whole world and lose his own soul? (Mark 8:36)
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James 1:11• 11For the sun arose with its scorching, and withered the grass, and its flower fell away, and the comeliness of its look perished: thus also will the rich one fade in his goings. (James 1:11)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
and was buried.
2 Kings 9:34‑35• 34{i}And he came in, and ate and drank; and he said,{/i} Go, see now this cursed woman, and bury her, for she is a king's daughter.
 35{i}And they went to bury her; but they found no more of her than the skull, and the feet, and the palms of the hands.{/i} (2 Kings 9:34‑35)
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Eccl. 8:10• 10And withal I saw the wicked buried,{HR}And they came to the grave;{HR}And they that had done right went away from the holy place,{HR}And were forgotten in the city:{HR}This also is vanity. (Eccl. 8:10)
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Isa. 14:18• 18All kings of the nations, all of them, lie in glory, every one in his own house. (Isa. 14:18)
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Isa. 22:16• 16What hast thou here, and whom hast thou here, that thou hast hewn thee out here a sepulchre, [as] one hewing him out a sepulchre on high, graving a habitation for himself in the rock? (Isa. 22:16)

J. N. Darby Translation

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22
And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.

W. Kelly Translation

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22
And it came to pass that the poor man died, and was carried away by the angels into Abraham’s bosom. And the rich man also died, and was buried.