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Luke 13

Luke 13:28 KJV (With Strong’s)

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28
There
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
d shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
weeping
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klauthmos (Greek #2805)
lamentation
KJV usage: wailing, weeping, X wept.
Pronounce: klowth-mos'
Origin: from 2799
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gnashing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brugmos (Greek #1030)
a grating (of the teeth)
KJV usage: gnashing.
Pronounce: broog-mos'
Origin: from 1031
of teeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
odous (Greek #3599)
a "tooth"
KJV usage: tooth.
Pronounce: od-ooce
Origin: perhaps from the base of 2068
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye shall see
optanomai (Greek #3700)
which is used for it in certain tenses; and both as alternate of 3708 to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance)
KJV usage: appear, look, see, shew self.
Pronounce: op-tan'-om-ahee
Origin: of the primary (middle voice) ὄπτομαι (op'-tom-ahee)
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Isaac
Isaak (Greek #2464)
Isaac (i.e. Jitschak), the son of Abraham
KJV usage: Isaac.
Pronounce: ee-sah-ak'
Origin: of Hebrew origin (03327)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jacob
Iakob (Greek #2384)
Jacob (i.e. Ja`akob), the progenitor of the Israelites
KJV usage: also an Israelite:--Jacob.
Pronounce: ee-ak-obe'
Origin: of Hebrew origin (03290)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
yourselves thrust
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
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d
Matt. 8:12• 12{i}but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.{/i} (Matt. 8:12)
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Matt. 13:42• 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i} (Matt. 13:42)
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Matt. 24:51• 51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth. (Matt. 24:51)

More on:

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Abraham,
God,
Isaac,
Jacob,
Kingdom; Kingdom of God; Kingdom of Heaven,
Prophet,
Tooth

Cross References

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Ministry on This Verse

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weeping.
Psa. 112:10•  (Psa. 112:10)
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Matt. 8:12• 12{i}but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.{/i} (Matt. 8:12)
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Matt. 13:42,50• 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i}
 50and shall cast them into the furnace of fire: there shall be the weeping, and the gnashing of teeth. (Matt. 13:42,50)
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Matt. 22:13• 13Then said the king to the servants, Bind his feet and hands, and take and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (Matt. 22:13)
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Matt. 24:51• 51and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be the weeping and the gnashing of teeth. (Matt. 24:51)
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Matt. 25:30• 30And cast out the useless bondman into the outer darkness: there shall be the weeping, and the gnashing of teeth. (Matt. 25:30)
when.
Luke 16:23• 23And in Hades lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Luke 16:23)
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Matt. 8:11• 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i} (Matt. 8:11)
the kingdom.
Luke 14:15• 15{i}And one of those that were lying at table with [them], hearing these things, said to him,{/i} Blessed [is] he who shall eat bread in the kingdom of God. (Luke 14:15)
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Luke 23:42‑43• 42And he said to Jesus, Remember me when thou shalt come in thy kingdom.
 43And he said to him, Verily, I say unto thee, Today shalt thou be with me in paradise. (Luke 23:42‑43)
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2 Thess. 1:5• 5a manifest token of the righteous judgment of God, to the end that ye be counted worthy of the kingdom of God for which ye also suffer; (2 Thess. 1:5)
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2 Peter 1:11• 11For thus shall be richly furnished to you the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:11)
you.
Luke 10:15• 15And thou, Capernaum, which hast been raised up to heaven, shalt be brought down even to Hades. (Luke 10:15)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
• The multitude of Israel would not go in at it; and outside, in tears and anguish, they should see the Gentiles sitting with the depositaries of the promises; while they, the children of the kingdom, according to the flesh, were shut out. (“Luke 13” by J.N. Darby)
• The parables of verses 18-21 show there will be mixture in the kingdom in its present form; but verse 28 shows that in its coming form there will be none. Then the patriarchs will be in it and the mere ceremonialists thrust out. (“Luke 13” by F.B. Hole)

J. N. Darby Translation

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28
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.

W. Kelly Translation

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28
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac and Jacob, and all the prophets in the kingdom of God, but yourselves cast out.