Articles on

Luke 14

Luke 14:15 KJV (With Strong’s)

+
15
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sat at meat with him
sunanakeimai (Greek #4873)
to recline in company with (at a meal)
KJV usage: sit (down, at the table, together) with (at meat).
Pronounce: soon-an-ak'-i-mahee
Origin: from 4862 and 345
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Blessed
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
g is he that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

More on:

+

Cross References

+

Ministry on This Verse

+
Blessed.
Luke 12:37• 37Blessed are those bondmen whom the lord [on] coming shall find watching; verily, I say unto you that he will gird himself, and make them recline at table, and coming up will serve them. (Luke 12:37)
;
Luke 13:29• 29And they shall come from east and west, and from north and south, and shall lie down at table in the kingdom of God. (Luke 13:29)
;
Luke 22:30• 30that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. (Luke 22:30)
;
Matt. 8:11• 11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i} (Matt. 8:11)
;
Matt. 25:10• 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:10)
;
John 6:27‑59• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.
28They said therefore to him, What must we do that we may work the works of God?
29Jesus answered and said to them, This is the work of God that ye believe on him whom he sent.
30They said therefore to him, What sign doest thou then that we may see and believe thee? What dost thou work?
31Our fathers ate the manna in the wilderness, according as it is written, Bread out of heaven he gave them to eat.
32Jesus therefore said to them, Verily, verily, I say to you, Not Moses hath given you the bread out of heaven, but my Father giveth you the true bread out of heaven.
33For the bread of God is he that descendeth out of heaven, and giveth life to the world.
34They said therefore to him, Lord, evermore give us this bread.
35And Jesus said to them, I am the bread of life; he that cometh to me shall in no wise hunger, and he that believeth on me shall in nowise ever thirst.
36But I said to you, that ye have even seen me, and do not believe.
37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out.
38For I am descended from heaven not to do my will, but the will of him that sent me.
39And this is the will of him who sent me, that of all which he hath given me I should lose nothing, but should raise it up at the last day.
40For this is the will of my Father, that everyone who beholdeth the Son, and believeth on him, should have life eternal, and I will raise him up at the last day.
41The Jews therefore murmured about him, because he said, I am the bread that came down out of heaven.
42And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How then doth he say, I am come down out of heaven?
43Jesus therefore answered and said to them, Murmur not among yourselves.
44No one can come unto me except the Father who sent me draw him, and I will raise him up at the last day.
45It is written in the prophets, And they shall be all taught of God. Every one that heard from the Father and learned cometh unto me.
46Not that anyone hath seen the Father, except he who is of God, he hath seen the Father.
47Verily, verily, I say to you, He that believeth [on me ] hath life eternal.
48I am the bread of life.
49Your fathers ate the manna in the wilderness and died.
50This is the bread that cometh down out of heaven, that one may eat of it and not die.
51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
55for my flesh is truly food, and my blood is truly drink.
56He that eateth my flesh and drinketh my blood abideth in me and I in him.
57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever.
59These things said he in [the] synagogue, as he taught in Capernaum.
(John 6:27‑59)
;
Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)
 This remark led the Lord to give the parable of the “great supper,” in which He showed that the door into the kingdom is to be opened to all, and that if any do not enter it is their own fault. (Luke 14 by F.B. Hole)

J. N. Darby Translation

+
15
And one of those that were lying at table with them, hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God.

W. Kelly Translation

+
15
And one of those that were lying at table with [them], hearing these things, said to him, Blessed [is] he who shall eat bread in the kingdom of God.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)