Rev. 22:15 KJV (With Strong’s)

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15
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
For
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
o are dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kuon (Greek #2965)
a dog ("hound") (literally or figuratively)
KJV usage: dog.
Pronounce: koo'-ohn
Origin: a primary word
p, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sorcerers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pharmakos (Greek #5333)
the same as 5332
KJV usage: sorcerer.
Pronounce: far-mak-os'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whoremongers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pornos (Greek #4205)
a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
KJV usage: fornicator, whoremonger.
Pronounce: por'-nos
Origin: from πέρνημι (to sell; akin to the base of 4097)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
murderers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phoneus (Greek #5406)
a murderer (always of criminal (or at least intentional) homicide; which 443 does not necessarily imply; while 4607 is a special term for a public bandit)
KJV usage: murderer.
Pronounce: fon-yooce'
Origin: from 5408
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
idolaters
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eidololatres (Greek #1496)
an image- (servant or) worshipper (literally or figuratively)
KJV usage: idolater.
Pronounce: i-do-lol-at'-race
Origin: from 1497 and the base of 3000
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
loveth
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
maketh
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a lie
pseudos (Greek #5579)
a falsehood
KJV usage: lie, lying.
Pronounce: psyoo'-dos
Origin: from 5574
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More on:

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Cross References

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Ministry on This Verse

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without.
Rev. 9:20‑21• 20And the rest of the men who were not killed by these plagues repented not of the works of their hands, that they should not worship demons, and idols of gold and of silver and of brass and of stone and of wood which can neither see nor hear nor walk;
21and they repented not of their murders nor of their sorceries nor of their fornication nor of their thefts.
(Rev. 9:20‑21)
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Rev. 21:8,27• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death.
27And there shall in no wise enter into it any thing common, and one practising abomination and a lie; but those that are written in the Lamb’s book of life.
(Rev. 21:8,27)
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1 Cor. 6:9‑10• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
(1 Cor. 6:9‑10)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties,
21envyings, murders, drunkennesses, revels, and things like these, as to which I forewarn you, even as also I forewarned, that they who do such things shall not inherit God’s kingdom.
(Gal. 5:19‑21)
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Eph. 5:3‑6• 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.
(Eph. 5:3‑6)
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Col. 3:6• 6on account of which things cometh the wrath of God [upon the sons of disobedience]: (Col. 3:6)
dogs.
sorcerers.
Rev. 9:21• 21and they repented not of their murders nor of their sorceries nor of their fornication nor of their thefts. (Rev. 9:21)
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Rev. 18:23• 23and no light of lamp shall shine any more in thee; and no voice of bridegroom and of bride shall be heard any more in thee; for thy merchants were the great ones of the earth; for by thy sorcery were all the nations deceived. (Rev. 18:23)
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Isa. 47:9,12•  (Isa. 47:9,12)
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Isa. 57:3•  (Isa. 57:3)
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Mal. 3:5•  (Mal. 3:5)
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Acts 8:11• 11And they gave heed to him, because a long time he had amazed them with his magic arts. (Acts 8:11)
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Acts 13:6‑11• 6And having gone through the whole island unto Paphos, they found a certain sorcerer, a Jewish false prophet whose name [was] Bar-Jesus,
7who was with the pro-consul Sergius Paulus, an intelligent man. He, having called to [him] Barnabas and Saul, desired to hear the word of God.
8But Elymas the sorcerer (for so is his name interpreted) opposed them, seeking to turn away the pro-consul from the faith.
9But Saul who also [is] Paul filled with [the] Holy Spirit with fixed look at him
10said, O full of all guile and all trickery, devil's son, enemy of all righteousness, wilt thou not cease perverting the Lord's right ways?
11And now behold [the] Lord's hand [is] upon thee; and thou shalt be blind, not seeing the sun for a season. And immediately there fell upon him a mist and darkness, and he went about seeking persons to lead him by the hand.
(Acts 13:6‑11)
whoremongers.
whosoever.
Rev. 21:8,27• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part shall be in the lake that burneth with fire and brimstone, which is the second death.
27And there shall in no wise enter into it any thing common, and one practising abomination and a lie; but those that are written in the Lamb’s book of life.
(Rev. 21:8,27)
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1 Kings 22:8,21‑23•  (1 Kings 22:8,21‑23)
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Isa. 9:15‑16•  (Isa. 9:15‑16)
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Jer. 5:31•  (Jer. 5:31)
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John 3:18‑21• 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God.
19And this is the judgment, that the light hath come into the world, and men loved the darkness rather than the light; for their works were evil.
20For every one that doeth evil hateth the light, and cometh not unto the light lest his works should be convicted;
21but he that practiseth the truth cometh unto the light, that his works may be manifested that they have been wrought in God.
(John 3:18‑21)
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John 8:46• 46Which of you convinceth me of sin? If I speak truth, why do ye not believe me? (John 8:46)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
11And for this cause God sendeth them a working of error that they should believe falsehood,
12that all might be judged who believed not the truth but had pleasure in unrighteousness.
(2 Thess. 2:10‑12)
 the filthy and unrighteous their judgment (Lectures on Revelation 22: Part 2 by W. Kelly)

J. N. Darby Translation

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15
Without are theb dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.

JND Translation Notes

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b
The article is characteristic, I think, here by force of contrast.

W. Kelly Translation

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15
Without are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiseth a lie1.

WK Translation Notes

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1
^ Without: δέ after ἔξω many cursives, Rec., Lips.5, Cop., etc., contrary to AB., most mss., Compl., Vulg., Sy. [sic.], Hipp., Athan., And., Are., cat., etc. (Rev. of John, 1860, p.65)
^ Without: There is no ascertained authority in any Greek copy for δέ, even the Codex Reuchlini giving no warrant to Erasmus, who transmitted it to our ordinary text. (Bible Treasury 14:320)
the: Er. omits οἰ before πόρ. (Rev. of John, 1860, p.65)
that: ὀ after πᾶς is inserted by, perhaps, most cursives, Rec., And., Are., cat., contrary to AB., at least twenty cursives, Compl., Hipp., Athan. (11. 31. 32. 33. 35. 48. Gr. Ff., giving π. κ. φ,.) (Rev. of John, 1860, p.65)
that: Rec. Gr. Kn. Sz. οφ. (Prospect 1:165)
that: The article is rightly excluded from the last phrase. (Bible Treasury 14:320)
loveth and practiceth: Tischendorf inverts the making and loving with א and half-a-dozen cursives, and a few ancient citations. (Bible Treasury 14:320)