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Philippians 3

Phil. 3:2 KJV (With Strong’s)

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2
Beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
of dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kuon (Greek #2965)
a dog ("hound") (literally or figuratively)
KJV usage: dog.
Pronounce: koo'-ohn
Origin: a primary word
x, beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
of
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
y evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
workers
ergates (Greek #2040)
a toiler; figuratively, a teacher
KJV usage: labourer, worker(-men).
Pronounce: er-gat'-ace
Origin: from 2041
, beware
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
of thez concision
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katatome (Greek #2699)
a cutting down (off), i.e. mutilation (ironically)
KJV usage: concision. Compare 609.
Pronounce: kat-at-om-ay'
Origin: from a compound of 2596 and τέμνω (to cut)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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of dogs.
evil.
Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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Psa. 119:115•  (Psa. 119:115)
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Matt. 7:22‑23• 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power?
23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness.
(Matt. 7:22‑23)
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2 Cor. 11:13• 13For such [are] false apostles, deceitful workers, transforming themselves into apostles of Christ: (2 Cor. 11:13)
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Gal. 5:13• 13For ye have been called for freedom, brethren: only [use] not your freedom for an opportunity to the flesh; but by love serve one another. (Gal. 5:13)
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1 Tim. 1:19• 19holding faith and a good conscience; which some having thrust away made shipwreck concerning the faith; (1 Tim. 1:19)
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2 Tim. 3:1‑6• 1But this know, that in [the] last days grievous times shall be there.
2For men shall be lovers of self, lovers of money, boastful, haughty, blasphemers, disobedient to parents, unthankful, unholy,
3without natural affection, implacable, slanderers, uncontrolled, fierce, haters of good,
4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers,
5having a form of piety, but having denied the power thereof; and from these turn away.
6For of these are they that enter into houses and lead captive silly women, laden with sins, led by various lusts,
(2 Tim. 3:1‑6)
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2 Tim. 4:3‑4• 3For the time will be when they will not endure sound teaching; but according to their own lusts they will heap up to themselves teachers, having an itching ear;
4and from the truth they will turn away their ear, and will be turned aside unto fables.
(2 Tim. 4:3‑4)
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Titus 1:16• 16They profess to know God; but in works they deny [him], being abominable and disobedient, and for every good work reprobate. (Titus 1:16)
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2 Peter 2:18‑20• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
(2 Peter 2:18‑20)
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Jude 4,10‑13• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ.
10But these rail at whatever things they know not; but whatever they understand naturally, as the irrational animals, in these things they corrupt themselves.
11Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam's hire, and perished in the gainsaying of Korah.
12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up;
13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever.
(Jude 4,10‑13)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
the.
 To the Apostle, who knew Christ in heaven, all this {the Judaizing principles} was but a bait to draw the Christian away from Christ, and throw him back again into the ruin out of which Christ had drawn him. (Philippians 3 by J.N. Darby)
 They were dogs, evil workers, that is, workers of malice and wickedness. (Philippians 3 by J.N. Darby)
 If we love Him, we shall in our interactions with the assembly give the evil its true character, which it seeks to hide. This is real love and faithfulness to Christ. (Philippians 3 by J.N. Darby)
 These three evils would seem to refer to judaizing teachers within the Christian circle, who sought to mingle law and grace. (Philippians 3 by H. Smith)
 The dog is one that returns to his vomit and has no shame. To behave in a way that is manifestly evil, and refuse to acknowledge the evil, is to act without conscience or shame. (Philippians 3 by H. Smith)
 {concision} Such may have professed to be the circumcision, who have refused the flesh, but, in reality, by seeking to mingle law and grace, they were indulging religious flesh rather than cutting off the flesh. The Apostle exposes such in terms of contempt. (Philippians 3 by H. Smith)

J. N. Darby Translation

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2
See to dogs, see to evil workmen, see to the concision.

W. Kelly Translation

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2
See to dogs, see to evil workers, see to the concision;