Articles on

Philippians 3

Phil. 3:1 KJV (With Strong’s)

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1
Finally
loipon (Greek #3063)
something remaining (adverbially)
KJV usage: besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.
Pronounce: loy-pon'
Origin: neuter singular of the same as 3062
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
v in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. To write
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
the samew things
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, to me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
indeed
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
is not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
grievous
okneros (Greek #3636)
tardy, i.e. indolent; (figuratively) irksome
KJV usage: grievous, slothful.
Pronounce: ok-nay-ros'
Origin: from 3635
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
for you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
it is safe
asphales (Greek #804)
secure (literally or figuratively)
KJV usage: certain(-ty), safe, sure.
Pronounce: as-fal-ace'
Origin: from 1 (as a negative particle) and sphallo (to "fail")
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Cross References

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Ministry on This Verse

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1-3:  He warns them to beware of the false teachers of the circumcision;
4-6:  shewing that himself has greater cause than they to trust in the righteousness of the law;
7-11:  which notwithstanding he counts as dung and loss, to gain Christ and his righteousness;
12-14:  therein acknowledging his own imperfection.
15-16:  He exhorts them to be thus minded;
17:  and to imitate him,
18-21:  and to decline the ways of carnal Christians.
Finally.
rejoice.
Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
;
Phil. 4:4• 4Rejoice in [the] Lord always: again I will say, rejoice. (Phil. 4:4)
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Deut. 12:18•  (Deut. 12:18)
;
Deut. 16:11•  (Deut. 16:11)
;
1 Sam. 2:1•  (1 Sam. 2:1)
;
1 Chron. 15:28•  (1 Chron. 15:28)
;
1 Chron. 16:10,31‑33•  (1 Chron. 16:10,31‑33)
;
1 Chron. 29:22•  (1 Chron. 29:22)
;
2 Chron. 30:26‑27•  (2 Chron. 30:26‑27)
;
Neh. 8:10•  (Neh. 8:10)
;
Job 22:26•  (Job 22:26)
;
Psa. 5:11•  (Psa. 5:11)
;
Psa. 32:11•  (Psa. 32:11)
;
Psa. 33:1•  (Psa. 33:1)
;
Psa. 37:4•  (Psa. 37:4)
;
Psa. 42:4•  (Psa. 42:4)
;
Psa. 97:1•  (Psa. 97:1)
;
Psa. 100:1‑2•  (Psa. 100:1‑2)
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Psa. 149:2•  (Psa. 149:2)
;
Isa. 12:2‑3•  (Isa. 12:2‑3)
;
Isa. 41:16•  (Isa. 41:16)
;
Isa. 61:10•  (Isa. 61:10)
;
Isa. 65:14•  (Isa. 65:14)
;
Isa. 66:11‑12•  (Isa. 66:11‑12)
;
Joel 2:23•  (Joel 2:23)
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Hab. 3:17‑18•  (Hab. 3:17‑18)
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Zeph. 3:14,17•  (Zeph. 3:14,17)
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Zech. 10:7•  (Zech. 10:7)
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Matt. 5:12• 12Rejoice and exult; for your reward is great in the heavens; for thus persecuted they the prophets that were before you. (Matt. 5:12)
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Luke 1:47• 47and my spirit hath rejoiced in God my Saviour. (Luke 1:47)
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Rom. 5:2‑3,11• 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God.
3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;
11And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliation.
(Rom. 5:2‑3,11)
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1 Thess. 5:16• 16Rejoice always; (1 Thess. 5:16)
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James 1:2• 2Count [it] all joy, my brethren, when ye fall into various temptations, (James 1:2)
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1 Peter 1:6‑8• 6Wherein ye exult, now for a little (if it is needful) put to grief in manifold trials,
7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ:
8whom, having not seen, ye love; in whom, though not now seeing but believing, ye exult with joy unspeakable and glorified,
(1 Peter 1:6‑8)
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1 Peter 4:13• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly. (1 Peter 4:13)
To write.
 the Apostle now puts them on their guard against that which had eaten away the life of the assembly, and produced the painful fruits that filled his heart with anguish….Be this as it may, the Lord does not change. “Rejoice,” he says, “in the Lord.” There all is sure. (Philippians 3 by J.N. Darby)
 In this third chapter we see the energy of the Christian life that overcomes the dangers by which we are beset, forgets the things that are behind, and presses on to Christ our Object in the glory. (Philippians 3 by H. Smith)
 Whatever the dangers he warns us against, his final exhortation is, “Rejoice in the Lord.” (Philippians 3 by H. Smith)
 In the third chapter it is Christ our Object in the glory, to enable us to overcome all opposition (3:14). (Philippians 4 by H. Smith)

J. N. Darby Translation

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1
For the rest, my brethren, rejoice in the Lord: to write the same things to you, to me is not irksome, and for you safe.

W. Kelly Translation

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1
For the rest, my brethren, rejoicea in [the] Lord. To write these things to you [is] not irksome to me, but safe for you.

WK Translation Notes

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a
There is ground for putting "farewell" as the marginal equivalent for "rejoice" here. The verb as a secondary meaning is used for "saluting," and so for "farewell"; but this sense is in narrow contextual bounds, as Matt. 26:49, 27:29, 28:9; {vi 24845}{/vi}; {vi 24922}{/vi}; {vi 26829}{/vi}; Acts 15:23, 23:26; {vi 30268}{/vi}, and {vi 30656-30657}{/vi}. Everywhere else it means "rejoice," or "be glad," and emphatically so in the Epistle to the Philippians where it is an evident keynote, as in 1:18, 2:17,18,28, 3:1, 4:10.