Articles on

Matthew 5

Matt. 5:12 KJV (With Strong’s)

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12
Rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be exceeding glad
agalliao (Greek #21)
properly, to jump for joy, i.e. exult
KJV usage: be (exceeding) glad, with exceeding joy, rejoice (greatly).
Pronounce: ag-al-lee-ah'-o
Origin: from agan (much) and 242
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
is your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
y in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
persecuted they
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
which were
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
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Cross References

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Ministry on This Verse

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Rejoice.
for great.
Matt. 6:1‑2,4‑5,16• 1Take heed that ye do not your righteousness before men to be seen of them; otherwise ye have no reward with your Father that is in the heavens.
2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be glorified by men: Verily I say to you, They do get their reward.
4that thine alms may be in secret, and thy Father that seeth in secret will repay to thee.
5And when ye pray, ye shall not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets, that they should appear to men. Verily I say to you, They do get their reward.
16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces that they may appear fasting to men. Verily I say to you, They do get their reward.
(Matt. 6:1‑2,4‑5,16)
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Matt. 10:41‑42• 41{i}He that receives a prophet in the name of a prophet, shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man, shall receive a righteous man's reward.{/i}
42{i}And whosoever shall give to drink to one of these little ones a cup of cold [water] only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.{/i}
(Matt. 10:41‑42)
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Matt. 16:27• 27{i}For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.{/i} (Matt. 16:27)
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Gen. 15:1•  (Gen. 15:1)
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Ruth 2:12•  (Ruth 2:12)
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Psa. 19:11•  (Psa. 19:11)
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Psa. 58:11•  (Psa. 58:11)
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Prov. 11:18•  (Prov. 11:18)
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Isa. 3:10•  (Isa. 3:10)
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Luke 6:23,35• 23Rejoice in that day, and leap for joy: for behold, your reward is great in the heaven: for after this manner did their fathers act towards the prophets.
35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
(Luke 6:23,35)
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1 Cor. 3:8• 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour. (1 Cor. 3:8)
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Col. 3:24• 24knowing that from [the] Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. (Col. 3:24)
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Heb. 11:6,26• 6But apart from faith [it is] impossible to please [him], for he that approacheth to God must believe that he is, and becometh a rewarder of those that seek him out.
26counting the Christ's reproach greater riches than the treasures of Egypt, for he looked off unto the recompense.
(Heb. 11:6,26)
for so.
Matt. 21:34‑38• 34But when the season of the fruits drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one and killed another and stoned another.
36Again he sent other bondmen more than the first, and they did to them likewise.
37And afterward he sent to them his son, saying, They will feel respect for my son.
38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
(Matt. 21:34‑38)
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Matt. 23:31‑37• 31{i}So that ye bear witness of yourselves that ye are sons of those who slew the prophets:{/i}
32{i}and ye, fill ye up the measure of your fathers.{/i}
33{i}Serpents, offspring of vipers, how should ye escape the judgment of hell?{/i}
34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
36{i}Verily I say unto you, All these things shall come upon this generation.{/i}
37{i}Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!{/i}
(Matt. 23:31‑37)
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1 Kings 18:4,13•  (1 Kings 18:4,13)
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1 Kings 19:2,10‑14•  (1 Kings 19:2,10‑14)
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1 Kings 21:20•  (1 Kings 21:20)
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1 Kings 22:8,26‑27•  (1 Kings 22:8,26‑27)
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2 Kings 1:9•  (2 Kings 1:9)
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2 Chron. 16:10•  (2 Chron. 16:10)
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2 Chron. 24:20‑22•  (2 Chron. 24:20‑22)
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2 Chron. 36:16•  (2 Chron. 36:16)
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Neh. 9:26•  (Neh. 9:26)
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Jer. 2:30•  (Jer. 2:30)
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Jer. 26:8,21‑23•  (Jer. 26:8,21‑23)
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Luke 6:23• 23Rejoice in that day, and leap for joy: for behold, your reward is great in the heaven: for after this manner did their fathers act towards the prophets. (Luke 6:23)
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Luke 11:47‑51• 47{i}Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.{/i}
48Ye bear witness then and consent to the works of your fathers: for they killed them, and ye build [their sepulchres].
49For this reason also the wisdom of God hath said, I will send them prophets and apostles, and some of these they shall kill and drive out by persecution,
50that the blood of all the prophets, which hath been poured out from the foundation of the world, may be required of this generation;
51from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; yea, I say unto you, it shall be required of this generation.
(Luke 11:47‑51)
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Luke 13:34• 34Jerusalem, Jerusalem, the [city] that killeth the prophets, and stoneth those that are sent unto her; how often would I have gathered thy children together as a hen her brood under her wings, and ye would not. (Luke 13:34)
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Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
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1 Thess. 2:15• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men, (1 Thess. 2:15)
 Observe it is not now in the kingdom of heaven, but "in heaven." He identifies these with a higher place altogether. It is not only the power of God over the earth, and His giving them a portion here, but it is taking them out of the earthly scene to be with Himself above. (Remarks on Matthew 5:1-17 by W. Kelly)

J. N. Darby Translation

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Rejoice and exult, for your reward is great in the heavens; for thus have they persecuted the prophets who were before you.

W. Kelly Translation

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Rejoice and exult; for your reward is great in the heavensa; for thus persecuted they the prophets that were before you.

WK Translation Notes

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a
See note to {vi 23674}{/vi}.