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Philippians 3

Phil. 3:19 KJV (With Strong’s)

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19
Whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
m is destruction
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
, whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
n is their belly
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whose glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
o is in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shame
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aischune (Greek #152)
shame or disgrace (abstractly or concretely)
KJV usage: dishonesty, shame.
Pronounce: ahee-skhoo'-nay
Origin: from 153
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mind
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
earthly things
epigeios (Greek #1919)
worldly (physically or morally)
KJV usage: earthly, in earth, terrestrial.
Pronounce: ep-ig'-i-os
Origin: from 1909 and 1093
.)*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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end.
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
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Luke 12:45‑46• 45But if that bondman should say in his heart, My lord delayeth his coming; and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,
46the lord of that bondman shall come in a day when he doth not expect it, and in an hour he knoweth not of, and shall cut him in two, and appoint his portion with the unbelievers.
(Luke 12:45‑46)
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2 Cor. 11:15• 15[it is] no great thing then if his servants also transform themselves as servants of righteousness, whose end shall be according to their works. (2 Cor. 11:15)
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2 Thess. 2:8,12• 8and then shall be revealed the lawless one, whom the Lord Jesus shall destroy with the breath of his mouth, and bring to nought by the manifestation of his coming;
12that all might be judged who believed not the truth but had pleasure in unrighteousness.
(2 Thess. 2:8,12)
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Heb. 6:6‑8• 6and have fallen away, while for themselves crucifying and making a show of the Son of God.
7For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;
8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.
(Heb. 6:6‑8)
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2 Peter 2:1,3• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition;
3And in covetousness with feigned words, they shall make merchandise of you: for whom judgment from of old is not idle, and their perdition slumbereth not.
(2 Peter 2:1,3)
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2 Peter 2:17• 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved. (2 Peter 2:17)
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Jude 4,13• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ.
13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever.
(Jude 4,13)
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Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone. (Rev. 19:20)
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Rev. 20:9‑10• 9And they went up upon the breadth of the earth, and encompassed the encampment of the saints and the beloved city: and there came down fire out of the heaven [from God] and devoured them.
10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages.
(Rev. 20:9‑10)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
whose God.
Phil. 2:21• 21for they all seek their own things, not those of Jesus Christ. (Phil. 2:21)
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1 Sam. 2:11‑16,29•  (1 Sam. 2:11‑16,29)
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Isa. 56:10‑12•  (Isa. 56:10‑12)
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Ezek. 13:19•  (Ezek. 13:19)
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Ezek. 34:3•  (Ezek. 34:3)
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Mic. 3:5,11•  (Mic. 3:5,11)
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Mal. 1:12•  (Mal. 1:12)
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Luke 12:19• 19and I will say to my soul, Soul, thou hast much good things laid up for many years; repose thyself; eat, drink, be merry. (Luke 12:19)
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Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
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Rom. 16:18• 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:18)
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1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
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2 Tim. 3:4• 4traitors, headstrong, puffed up, pleasure-lovers rather than God-lovers, (2 Tim. 3:4)
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Titus 1:11‑12• 11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
12One of themselves, a prophet of their own, said, 'Cretans [are] always liars, evil beasts, idle bellies.'
(Titus 1:11‑12)
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2 Peter 2:13• 13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you; (2 Peter 2:13)
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Jude 12• 12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up; (Jude 12)
whose glory.
Psa. 52:1•  (Psa. 52:1)
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Hos. 4:7•  (Hos. 4:7)
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Hab. 2:15‑16•  (Hab. 2:15‑16)
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Luke 18:4• 4and he would not for a time; but afterwards he said within himself, If even I fear not God, and respect not man, (Luke 18:4)
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1 Cor. 5:2,6• 2And ye are puffed up, and have not rather mourned, that he that did this deed might be taken away out of the midst of you.
6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
(1 Cor. 5:2,6)
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2 Cor. 11:12• 12But what I do I will also do that I may cut off the occasion of those desiring an occasion, that wherein they boast they may be found even as we. (2 Cor. 11:12)
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Gal. 6:13• 13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast. (Gal. 6:13)
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James 4:16• 16But now ye glory in your vauntings; all such glorying is wicked. (James 4:16)
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2 Peter 2:18‑19• 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
(2 Peter 2:18‑19)
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Jude 13,16• 13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever.
16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit.
(Jude 13,16)
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Rev. 18:7• 7How much she glorified herself and lived luxuriously, so much torment and mourning give her. Because in her heart she saith, I sit a queen and am no widow and shall in no wise see mourning; (Rev. 18:7)
who.
 That which characterized these persons who professed the name of Christ was, that their hearts were set upon earthly things. Thus the cross had not its practical power—it would have been a contradiction. (Philippians 3 by J.N. Darby)

J. N. Darby Translation

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19
whose end is destruction, whose god is the belly, and their glory in their shame, who mind earthly things:)

W. Kelly Translation

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19
whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth.