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Matthew 25

Matt. 25:41 KJV (With Strong’s)

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41
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall he say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left hand
euonumos (Greek #2176)
properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
KJV usage: (on the) left.
Pronounce: yoo-o'-noo-mos
Origin: from 2095 and 3686
, Depart
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
b from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, ye cursed
kataraomai (Greek #2672)
to execrate; by analogy, to doom
KJV usage: curse.
Pronounce: kat-ar-ah'-om-ahee
Origin: middle voice from 2671
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
c fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
, prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
d for the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
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b
Luke 13:27• 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity. (Luke 13:27)
c
Matt. 13:40,42• 40{i}As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.{/i}
 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i} (Matt. 13:40,42)
;
Rev. 14:11• 11and the smoke of their torment riseth up unto the ages of the ages; and they have no rest day and night, that worship the beast and his image, and if Anyone receiveth the mark of his name. (Rev. 14:11)
d
Jude 6• 6And angels which kept not their own original estate, but abandoned their proper dwelling, he hath kept in everlasting bonds under gloom unto [the] great day's judgment; (Jude 6)
;
Rev. 20:10• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages. (Rev. 20:10)

More on:

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Angels,
Everlasting,
Fire,
The Devil

Cross References

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Ministry on This Verse

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them.
Matt. 25:33• 33and he will set the sheep on his right but the goats on the left. (Matt. 25:33)
Depart.
Matt. 7:23• 23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness. (Matt. 7:23)
;
Psa. 6:8•  (Psa. 6:8)
;
Psa. 119:115•  (Psa. 119:115)
;
Psa. 139:19•  (Psa. 139:19)
;
Luke 13:27• 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity. (Luke 13:27)
ye cursed.
Deut. 27:15‑26•  (Deut. 27:15‑26)
;
Deut. 28:16‑68•  (Deut. 28:16‑68)
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Psa. 119:21•  (Psa. 119:21)
;
Jer. 17:5•  (Jer. 17:5)
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Gal. 3:10‑13• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
 11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall
 12live;” but the law is not of faith, but he who hath done them shall live in virtue of them.
 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:10‑13)
;
Heb. 6:8• 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:8)
everlasting.
Matt. 25:46• 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:46)
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Matt. 3:12• 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:12)
;
Matt. 13:40,42,50• 40{i}As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.{/i}
 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i}
 50and shall cast them into the furnace of fire: there shall be the weeping, and the gnashing of teeth. (Matt. 13:40,42,50)
;
Mark 9:43‑48• 43And if thy hand ensnare thee, cut it off: it is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire unquenchable
 44[where their worm dieth not, and the fire is not quenched].
 45And if thy foot ensnare thee, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell, into the fire unquenchable
 46[where their worm dieth not, and the fire is not quenched].
 47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire:
 48where their worm dieth not, and the fire is not quenched. (Mark 9:43‑48)
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2 Thess. 1:9• 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might, (2 Thess. 1:9)
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Rev. 14:10‑11• 10even he shall drink of the wine of the indignation of God that is mixed undiluted in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:
 11and the smoke of their torment riseth up unto the ages of the ages; and they have no rest day and night, that worship the beast and his image, and if Anyone receiveth the mark of his name. (Rev. 14:10‑11)
;
Rev. 20:10‑15• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages.
 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them.
 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works.
 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire.
 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:10‑15)
prepared.
John 8:44• 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it. (John 8:44)
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Rom. 9:22‑23• 22And if God, willing to display his wrath and to make known his power, endured in much longsuffering vessels of wrath fitted for destruction,
 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory( (Rom. 9:22‑23)
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2 Peter 2:4• 4For if God spared not angels when they sinned, but cast them down to lowest hell and gave them up to chains of gloom reserved for judgment, (2 Peter 2:4)
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1 John 3:10• 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother. (1 John 3:10)
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Jude 6• 6And angels which kept not their own original estate, but abandoned their proper dwelling, he hath kept in everlasting bonds under gloom unto [the] great day's judgment; (Jude 6)
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Rev. 12:7‑9• 7And there was war in the heaven: Michael and his angels went to war with the dragon: and the dragon made war and his angels;
 8and he prevailed not, neither was their place found any more in the heaven.
 9And the great dragon was cast {i}out{/i}, the ancient serpent, that is called {i}the{/i} Devil and Satan, that deceiveth the whole habitable {i}world{/i}: he was cast into the earth, and his angels were cast with him. (Rev. 12:7‑9)
• Observe, He does not say, Cursed of My Father, answering to "Blessed of My Father." God hates putting away. So when the awful moment comes for the curse to be pronounced on these wicked Gentiles, it is "Depart from Me, ye cursed." I believe it is the deepest sorrow to God, and throws all the onus of destruction on those whose own sin it was (“Remarks on Matthew 25” by W. Kelly)
• It was not in the heart of God to make a hell for miserable man: it was prepared for the devil and his angels. But there were those who preferred the devil to God (“Remarks on Matthew 25” by W. Kelly)

J. N. Darby Translation

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41
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

W. Kelly Translation

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41
Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.