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Matthew 25

Matt. 25:41 KJV (With Strong’s)

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41
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall he say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto them
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left hand
euonumos (Greek #2176)
properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
KJV usage: (on the) left.
Pronounce: yoo-o'-noo-mos
Origin: from 2095 and 3686
, Depart
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
b from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
, ye cursed
kataraomai (Greek #2672)
to execrate; by analogy, to doom
KJV usage: curse.
Pronounce: kat-ar-ah'-om-ahee
Origin: middle voice from 2671
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
c fire
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
, prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
d for the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
angels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
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Ministry on This Verse

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them.
Depart.
ye cursed.
Deut. 27:15‑26• 15Cursed, {i}be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.{/i}
16{i}Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.{/i}
17{i}Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen.{/i}
18{i}Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.{/i}
19{i}Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.{/i}
20{i}Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.{/i}
21{i}Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.{/i}
22{i}Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.{/i}
23{i}Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.{/i}
24{i}Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.{/i}
25{i}Cursed be he that taketh reward to smite mortally shedding innocent blood! And all the people shall say, Amen.{/i}
26{i}Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen.{/i}
(Deut. 27:15‑26)
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Deut. 28:16‑68• 16Cursed shalt thou be in the city, and cursed shalt thou be in the field.
17{i}Cursed shall be thy basket and thy kneading-trough.{/i}
18{i}Cursed shall be the fruit of thy womb, and the fruit of thy ground, the offspring of thy kine, and the increase of thy sheep.{/i}
19{i}Cursed shalt thou be in thy coming in, and cursed shalt thou be in thy going out.{/i}
20{i}Jehovah will send upon thee cursing, confusion, and rebuke, in all the business of thy hand which thou doest, until thou be destroyed and until thou perish quickly, because of the wickedness of thy doings, whereby thou hast forsaken me.{/i}
21{i}Jehovah will make the pestilence cleave unto thee, until he have consumed thee from off the land whither thou goest to possess it.{/i}
22{i}Jehovah will smite thee with consumption, and with fever, and with inflammation, and with burning ague, and with drought, and with blight, and with mildew, and they shall pursue thee until thou perish.{/i}
23{i}And thy heavens which are over thy head shall be brass, and the earth which is under thee, iron.{/i}
24{i}Jehovah will give as the rain of thy land powder and dust; from the heavens shall it come down upon thee until thou be destroyed.{/i}
25Jehovah shall cause thee to be smitten before thine enemies; {i}thou shalt go out against them one way, and by seven ways shalt thou flee before them; and thou shalt be driven hither and thither into all the kingdoms of the earth.{/i}
26{i}And thy carcass shall be meat unto all the fowl of the air, and unto the beasts of the earth, and there shall be no man to scare them away{/i}.
27Jehovah will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
28Jehovah shall smite thee with madness, and blindness, and astonishment of heart;
29{i}and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways; and thou shalt be only oppressed and spoiled continually, and there shall be none to save.{/i}
30{i}Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.{/i}
31{i}Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.{/i}
32{i}Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand to help it.{/i}
33{i}The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.{/i}
34{i}And thou shalt be mad through the sight of thine eyes which thou shalt see.{/i}
35{i}Jehovah will smite thee in the knees and in the legs with evil ulcers, whereof thou canst not be healed, from the sole of thy foot unto the top of thy head.{/i}
36{i}Jehovah will bring thee, and thy king whom thou shalt set over thee, unto a nation that neither thou nor thy fathers have known, and there shalt thou serve other gods, wood and stone.{/i}
37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither Jehovah shall lead thee.
38{i}Thou shalt carry much seed out into the field, and shalt gather little in; for the locust shall devour it.{/i}
39{i}Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it.{/i}
40{i}Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.{/i}
41{i}Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity.{/i}
42{i}All thy trees and the fruit of thy ground shall the locust possess.{/i}
43{i}The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.{/i}
44{i}He shall lend to thee, but thou shalt not lend to him: he shall be the head, and thou shalt be the tail.{/i}
45{i}And all these curses shall come upon thee, and shall pursue thee, and overtake thee, until thou be destroyed; because thou hearkenedst not unto the voice of Jehovah thy God, to keep his commandments and his statutes which he commanded thee.{/i}
46{i}And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.{/i}
47{i}Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, for the abundance of everything,{/i}
48{i}thou shalt serve thine enemies whom Jehovah will send against thee, in hunger, and in thirst, and in nakedness, and in want of everything; and he shall put a yoke of iron upon thy neck, until he have destroyed thee.{/i}
49{i}Jehovah will bring a nation against thee from afar, from the end of the earth, like as the eagle flieth, a nation whose tongue thou understandest not;{/i}
50{i}a nation of fierce countenance, which regardeth not the person of the old, nor is kind to the young;{/i}
51{i}and he shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; for he shall not leave thee corn, new wine, or oil, offspring of thy kine, or increase of thy sheep, until he have destroyed thee.{/i}
52{i}And he shall besiege thee in all thy gates, until thy high and strong walls wherein thou trustedst come down, throughout all thy land; and he shall besiege thee in all thy gates in all thy land, which Jehovah thy God hath given thee.{/i}
53{i}And in the siege, and in the straitness, wherewith thine enemies shall distress thee, thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters whom Jehovah thy God hath given thee.{/i}
54{i}The eye of the man in thy midst that is tender and very luxurious shall be evil towards his brother, and the wife of his bosom, and the residue of his children which he hath left;{/i}
55{i}so that he will not give to any of them of the flesh of his children that he eateth, because he hath nothing left him in the siege and in the straitness wherewith thine enemies shall distress thee in all thy gates.{/i}
56{i}The eye of the tender and luxurious woman in thy midst who would not attempt to set the sole of her foot upon the ground from luxuriousness and from tenderness, shall be evil toward the husband of her bosom, and her son, and her daughter,{/i}
57{i}because of her afterbirth which hath come out between her feet, and her children whom she shall bear; for she shall secretly eat them for want of everything in the siege and in the straitness wherewith thine enemy shall distress thee in thy gates.{/i}
58{i}If thou wilt not take heed to do all the words of this law that are written in this book, to fear this glorious and fearful name, JEHOVAH THY GOD;{/i}
59{i}then Jehovah will make thy plagues wonderful, and the plagues of thy seed, great and persistent plagues and evil and persistent sicknesses;{/i}
60{i}and he will bring upon thee all the diseases of Egypt which thou art afraid of, and they shall cleave unto thee.{/i}
61{i}Also every sickness and every plague which is not written in the book of this law, them will Jehovah bring upon thee, until thou be destroyed.{/i}
62{i}And ye shall be left a small company, whereas ye were as the stars of heaven for multitude; because thou hast not hearkened to the voice of Jehovah thy God.{/i}
63{i}And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.{/i}
64{i}And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.{/i}
65{i}And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.{/i}
66{i}And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.{/i}
67{i}In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.{/i}
68{i}And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.{/i}
(Deut. 28:16‑68)
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Psa. 119:21• 21Thou hast rebuked proud [men], accursed,{HR}That wander from thy commandments. (Psa. 119:21)
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Jer. 17:5• 5Thus saith Jehovah; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. (Jer. 17:5)
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Gal. 3:10‑13• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;”
11but that in virtue of law none is justified with God [is] evident, for “the just by faith shall
12live;” but the law is not of faith, but he who hath done them shall live in virtue of them.
13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”)
(Gal. 3:10‑13)
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Heb. 6:8• 8but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning. (Heb. 6:8)
everlasting.
Matt. 25:46• 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:46)
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Matt. 3:12• 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:12)
;
Matt. 13:40,42,50• 40{i}As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.{/i}
42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i}
50and shall cast them into the furnace of fire: there shall be the weeping, and the gnashing of teeth.
(Matt. 13:40,42,50)
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Mark 9:43‑48• 43And if thy hand ensnare thee, cut it off: it is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire unquenchable
44[where their worm dieth not, and the fire is not quenched].
45And if thy foot ensnare thee, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell, into the fire unquenchable
46[where their worm dieth not, and the fire is not quenched].
47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire:
48where their worm dieth not, and the fire is not quenched.
(Mark 9:43‑48)
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2 Thess. 1:9• 9Who shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might, (2 Thess. 1:9)
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Rev. 14:10‑11• 10even he shall drink of the wine of the indignation of God that is mixed undiluted in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:
11and the smoke of their torment riseth up unto the ages of the ages; and they have no rest day and night, that worship the beast and his image, and if Anyone receiveth the mark of his name.
(Rev. 14:10‑11)
;
Rev. 20:10‑15• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages.
11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them.
12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works.
14And death and hades were cast into the lake of fire. This is the second death, the lake of fire.
15And if Anyone was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:10‑15)
prepared.
John 8:44• 44Ye are of your father, the devil, and ye desire to practice the lusts of your father. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him: whenever he speaketh the lie, he speaketh out of his own things, because he is a liar, and the father of it. (John 8:44)
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Rom. 9:22‑23• 22And if God, willing to display his wrath and to make known his power, endured in much longsuffering vessels of wrath fitted for destruction,
23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory—
(Rom. 9:22‑23)
;
2 Peter 2:4• 4For if God spared not angels when they sinned, but cast them down to lowest hell and gave them up to chains of gloom reserved for judgment, (2 Peter 2:4)
;
1 John 3:10• 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother. (1 John 3:10)
;
Jude 6• 6And angels which kept not their own original estate, but abandoned their proper dwelling, he hath kept in everlasting bonds under gloom unto [the] great day's judgment; (Jude 6)
;
Rev. 12:7‑9• 7And there was war in the heaven: Michael and his angels went to war with the dragon: and the dragon made war and his angels;
8and he prevailed not, neither was their place found any more in the heaven.
9And the great dragon was cast {i}out{/i}, the ancient serpent, that is called {i}the{/i} Devil and Satan, that deceiveth the whole habitable {i}world{/i}: he was cast into the earth, and his angels were cast with him.
(Rev. 12:7‑9)
 Observe, He does not say, Cursed of My Father, answering to "Blessed of My Father." God hates putting away. So when the awful moment comes for the curse to be pronounced on these wicked Gentiles, it is "Depart from Me, ye cursed." I believe it is the deepest sorrow to God, and throws all the onus of destruction on those whose own sin it was. (Remarks on Matthew 25 by W. Kelly)
 It was not in the heart of God to make a hell for miserable man: it was prepared for the devil and his angels. But there were those who preferred the devil to God. (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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41
Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

W. Kelly Translation

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41
Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.