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Hebrews 6

Heb. 6:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that which beareth
ekphero (Greek #1627)
to bear out (literally or figuratively)
KJV usage: bear, bring forth, carry forth (out).
Pronounce: ek-fer'-o
Origin: from 1537 and 5342
thorns
akantha (Greek #173)
a thorn
KJV usage: thorn.
Pronounce: ak'-an-thah
Origin: probably from the same as 188
q and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
briers
tribolos (Greek #5146)
properly, a crow-foot (three-pronged obstruction in war), i.e. (by analogy) a thorny plant (caltrop)
KJV usage: brier, thistle.
Pronounce: trib'-ol-os
Origin: from 5140 and 956
is rejected
adokimos (Greek #96)
unapproved, i.e. rejected; by implication, worthless (literally or morally)
KJV usage: castaway, rejected, reprobate.
Pronounce: ad-ok'-ee-mos
Origin: from 1 (as a negative particle) and 1384
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
is nigh unto
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
cursing
katara (Greek #2671)
imprecation, execration
KJV usage: curse(-d, ing).
Pronounce: kat-ar'-ah
Origin: from 2596 (intensive) and 685
; whose
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
end
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
is to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
be burned
kausis (Greek #2740)
burning (the act)
KJV usage: be burned.
Pronounce: kow'-sis
Origin: from 2545
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q
Isa. 5:6•  (Isa. 5:6)

More on:

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Briers,
Thorns; Thistles

Cross References

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Ministry on This Verse

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beareth.
Heb. 12:17• 17for ye know that even when afterward desiring to inherit the blessing he was rejected (for he found no place of repentance), though he sought it earnestly with tears. (Heb. 12:17)
;
Gen. 3:17‑18•  (Gen. 3:17‑18)
;
Gen. 4:11•  (Gen. 4:11)
;
Gen. 5:29•  (Gen. 5:29)
;
Deut. 29:28•  (Deut. 29:28)
;
Job 31:40•  (Job 31:40)
;
Psa. 107:34•  (Psa. 107:34)
;
Isa. 5:1‑7•  (Isa. 5:1‑7)
;
Jer. 17:6•  (Jer. 17:6)
;
Jer. 44:22•  (Jer. 44:22)
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Mark 11:14,21• 14And, answering, he said to it, Let none eat fruit of thee any more forever. And his disciples heard.
 21{i}And Peter, remembering [what Jesus had said], says to him, Rabbi, see, the fig tree which thou cursedst is dried up.{/i} (Mark 11:14,21)
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Luke 13:7‑9• 7and he said to the vine-dresser, Behold, [these] three years I come seeking fruit on this fig-tree and find none: cut it down: why doth it also render the ground useless?
 8But he answering saith unto him, Sir, let it alone for this year also, until I shall dig about it, and put dung:
 9and if it shall bear fruit, thenceforth ; but, if not, after that thou shalt cut it down. (Luke 13:7‑9)
whose.
Heb. 10:27• 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries. (Heb. 10:27)
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Isa. 27:10‑11•  (Isa. 27:10‑11)
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Ezek. 15:2‑7•  (Ezek. 15:2‑7)
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Ezek. 20:47•  (Ezek. 20:47)
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Mal. 4:1•  (Mal. 4:1)
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Matt. 3:10• 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i} (Matt. 3:10)
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Matt. 7:19• 19Every tree that produceth not good fruit is cut down and cast into the fire. (Matt. 7:19)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
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John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)
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Rev. 20:15• 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
• Christendom. What is it generally but land* that has drunk the rain that comes oft upon it, but, instead of bringing forth meet herbs, bears thorns and thistles? By God's word it is therefore rejected and nigh unto a curse (Luke 17:28-37; Rom. 11:21-22; 1 Cor. 10:1-15; 2 Thess. 2; 2 Tim. 3, 4; Rev. 17). Is not its end to be burned? (“Hebrews 6:9-12” by W. Kelly)
• Fruit there could not be. That supposes life. (“Hebrews 6” by J.N. Darby)

J. N. Darby Translation

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8
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned.

W. Kelly Translation

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8
but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.