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Jeremiah 44

Jer. 44:22 KJV (With Strong’s)

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22
So that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
could
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
no longer bear
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
r, because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the evil
roa` (Hebrew #7455)
badness (as marring), physically or morally
KJV usage: X be so bad, badness, (X be so) evil, naughtiness, sadness, sorrow, wickedness.
Pronounce: ro'-ah
Origin: from 7489
of your doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
, and because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
which ye have committed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
; thereforet is your land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
a desolation
chorbah (Hebrew #2723)
properly, drought, i.e. (by implication) a desolation
KJV usage: decayed place, desolate (place, -tion), destruction, (laid) waste (place).
Pronounce: khor-baw'
Origin: feminine of 2721
, and an astonishment
shammah (Hebrew #8047)
ruin; by implication, consternation
KJV usage: astonishment, desolate(-ion), waste, wonderful thing.
Pronounce: sham-maw'
Origin: from 8074
, and a curse
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
, without an inhabitant
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
, as atu this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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Cross References

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could.
Jer. 15:6• 6Thou hast forsaken me, saith Jehovah, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. (Jer. 15:6)
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Gen. 6:3,5‑7• 3And Jehovah said, My Spirit shall not strive within man forever, for that he also [is] flesh, and his days shall be a hundred and twenty years.
5And Jehovah saw that the wickedness of man [was] great on the earth, and every imagination of the thoughts of his heart only evil continually .
6And Jehovah repented that he had made man on the earth, and it grieved him at his heart.
7And Jehovah said, I will wipe out man whom I have created, from the face of the ground—from man to cattle, to reptiles, and to bird of the heavens; for I repent that I have made them.
(Gen. 6:3,5‑7)
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Psa. 95:10‑11• 10Forty years long was I disgusted with the generation and said,{HR}A people erring in heart [are] they,{HR}And they have not known my ways,
11To whom I swore in mine anger{HR}That they shall not come into my rest.
(Psa. 95:10‑11)
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Isa. 1:24• 24Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies. (Isa. 1:24)
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Isa. 7:13• 13And he said, Hear then, house of David. [Is it] a small matter for you to weary men, that ye weary also my God? (Isa. 7:13)
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Isa. 43:24• 24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. (Isa. 43:24)
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Ezek. 5:13• 13Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I Jehovah have spoken it in my zeal, when I have accomplished my fury in them. (Ezek. 5:13)
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Amos 2:13• 13Behold I am pressed under you, as a cart is pressed that is full of sheaves. (Amos 2:13)
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Mal. 2:17• 17Ye have wearied Jehovah with your words; yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)
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Rom. 2:4‑5• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance?
5But according to thy hardness and unrepentant heart thou treasurest to thyself wrath in [the] day of wrath and revelation of God's righteous judgment,
(Rom. 2:4‑5)
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Rom. 9:22• 22And if God, willing to display his wrath and to make known his power, endured in much longsuffering vessels of wrath fitted for destruction, (Rom. 9:22)
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2 Peter 3:7‑9• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men.
8But let not this one thing be hidden from you, beloved, that one day is with [the] Lord as a thousand years, and a thousand years as one day.
9[The] Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.
(2 Peter 3:7‑9)
your land.
Jer. 44:2,6,12• 2Thus saith Jehovah of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
6Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
12And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
(Jer. 44:2,6,12)
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Jer. 18:16• 16to make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. (Jer. 18:16)
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Jer. 24:9• 9and I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them. (Jer. 24:9)
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Jer. 25:11,18,38• 11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing and a curse as it is this day;
38He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
(Jer. 25:11,18,38)
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Jer. 26:6• 6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. (Jer. 26:6)
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Jer. 29:19• 19because they have not hearkened to my words, saith Jehovah, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith Jehovah. (Jer. 29:19)
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1 Kings 9:7‑8• 7then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples;
8and this house, which is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house?
(1 Kings 9:7‑8)
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Lam. 2:15‑16• 15All that pass by clap their hands at thee;{HR}They hiss and wag their head at the daughter of Jerusalem, saying,{HR}Is this the city that men call the perfection of beauty, the joy of the whole earth?
16All thine enemies have opened their mouth against thee:{HR}They hiss and gnash the teeth: they say, We have swallowed her up:{HR}Certainly this is the day that we looked for; we have found, we have seen it.
(Lam. 2:15‑16)
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Dan. 9:12• 12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. (Dan. 9:12)

J. N. Darby Translation

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22
And Jehovah could no longer bear, because of the evil of your doings, and because of the abominations that ye had committed; and your land is become a waste, and an astonishment, and a curse, without inhabitant, as at this day.

W. Kelly Translation

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22
So that Jehovah could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.