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Malachi 4

Mal. 4:1 KJV (With Strong’s)

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For, behold, the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
z cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, that shall burn
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
as an oven
tannuwr (Hebrew #8574)
a fire-pot
KJV usage: furnace, oven.
Pronounce: tan-noor'
Origin: from 5216
; and all the proud
zed (Hebrew #2086)
arrogant
KJV usage: presumptuous, proud.
Pronounce: zade'
Origin: from 2102
, yea, and all that do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
wickedly
rish`ah (Hebrew #7564)
wrong (especially moral)
KJV usage: fault, wickedly(-ness).
Pronounce: rish-aw'
Origin: feminine of 7562
, shall be stubble
qash (Hebrew #7179)
straw (as dry)
KJV usage: stubble.
Pronounce: kash
Origin: from 7197
: and the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that cometh
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
shall burnb them up
lahat (Hebrew #3857)
properly, to lick, i.e. (by implication) to blaze
KJV usage: burn (up), set on fire, flaming, kindle.
Pronounce: law-hat'
Origin: a primitive root
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, that it shall leave
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
them neither root
sheresh (Hebrew #8328)
a root (literally or figuratively)
KJV usage: bottom, deep, heel, root.
Pronounce: sheh'-resh
Origin: from 8327
nor branch
`anaph (Hebrew #6057)
a twig (as covering the limbs)
KJV usage: bough, branch.
Pronounce: aw-nawf'
Origin: from an unused root meaning to cover
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Cross References

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Ministry on This Verse

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1:  God's judgment on the wicked;
2-3:  and his blessing on the good.
4:  He exhorts to the study of the law;
5-6:  and tells of Elijah's coming and office.
the day.
Mal. 4:5• 5Behold I send you Elijah the prophet, {i}before the coming of the great and terrible day of Jehovah.{/i} (Mal. 4:5)
;
Mal. 3:2• 2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers’ soap: (Mal. 3:2)
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Ezek. 7:10• 10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded. (Ezek. 7:10)
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Joel 2:1,31• 1Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is nigh at hand;
31The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of Jehovah come.
(Joel 2:1,31)
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Zeph. 1:14• 14The great day of Jehovah is near, it is near, and hasteth greatly, even the voice of the day of Jehovah: the mighty man shall cry there bitterly. (Zeph. 1:14)
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Zech. 14:1• 1Behold, the day of Jehovah cometh, and thy spoil shall be divided in the midst of thee. (Zech. 14:1)
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Luke 19:43• 43For days shall come upon thee that thine enemies shall make a rampart about thee and compass thee round and keep thee in on every side, (Luke 19:43)
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Luke 21:20• 20But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh. (Luke 21:20)
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2 Peter 3:7• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men. (2 Peter 3:7)
shall burn.
and all the.
Mal. 3:15,18• 15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
(Mal. 3:15,18)
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Ex. 15:7• 7{i}And by the greatness of thine excellency thou hast overthrown thine adversaries:{HR}Thou sentest forth thy burning wrath, it consumed them as stubble.{HR}{/i} (Ex. 15:7)
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Psa. 119:119• 119[As] dross thou causest to cease all earth's wicked ones:{HR}Therefore I love thy testimonies. (Psa. 119:119)
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Isa. 2:12‑17• 12For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up, and it shall be brought low;
13and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan;
14and upon all the high mountains, and upon all the hills that are lifted up;
15and upon every lofty tower, and upon every fenced wall;
16and upon all the ships of Tarshish, and upon all pleasant imagery.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low: and Jehovah alone shall be exalted in that day.
(Isa. 2:12‑17)
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Isa. 5:24• 24Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, [so] their root shall be as rottenness, and their blossom shall go up as dust: because they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel. (Isa. 5:24)
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Isa. 40:24• 24Scarcely are they planted, scarcely are they sown, scarcely hath their stock taken root in the earth, but he also bloweth upon them, and they wither, and the whirlwind taketh them away as stubble. (Isa. 40:24)
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Isa. 41:2• 2Who raised up from the east him whom righteousness calleth to its foot? He gave the nations before him, and made [him] rule over kings; he gave [them] as dust to his sword, as driven stubble to his bow. (Isa. 41:2)
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Isa. 47:14• 14Behold, they shall be as stubble, the fire shall burn them; they shall not deliver themselves from the power of the flame: [it shall] not [be] a coal to warm at, a fire to sit before. (Isa. 47:14)
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Obad. 18• 18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for Jehovah hath spoken it. (Obad. 18)
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Nah. 1:10• 10for while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. (Nah. 1:10)
that it.
 The prophet proceeds to explain that this severance between the wicked and the righteous will be made at the Lord’s appearing; ... this is the subject of {this} chapter. (Malachi 3 by E. Dennett)
 The division also between chapters 3 and 4 tends to obscure the connection, inasmuch as verse 1 of Malachi 4 explains the declaration of the last verse of Malachi 3. (Malachi 4 by E. Dennett)
 this scripture brings us to the moment when Jehovah will manifest His holiness and truth in His judgment of the wicked, and in blessing for those that fear His name; but even here the judgment is not eternal, as it is in connection with His appearing, and preparatory, therefore, to the establishment of His kingdom on earth. (Malachi 4 by E. Dennett)

J. N. Darby Translation

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For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.

W. Kelly Translation

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For, behold, the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.