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2 Thessalonians 1

2 Thess. 1:8 KJV (With Strong’s)

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8
In
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
s flaming
phlox (Greek #5395)
a blaze
KJV usage: flame(-ing).
Pronounce: flox
Origin: from a primary φλέγω (to "flash" or "flame")
fire
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
δtaking
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
t vengeance
ekdikesis (Greek #1557)
vindication, retribution
KJV usage: (a-, re-)venge(-ance), punishment.
Pronounce: ek-dik'-ay-sis
Origin: from 1556
on them that know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
u not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
v that obey
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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flaming.
Gen. 3:24•  (Gen. 3:24)
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Deut. 4:11•  (Deut. 4:11)
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Deut. 5:5•  (Deut. 5:5)
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Psa. 21:8‑9•  (Psa. 21:8‑9)
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Psa. 50:2‑6•  (Psa. 50:2‑6)
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Dan. 7:10•  (Dan. 7:10)
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Matt. 25:41,46• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
46And these shall go away into everlasting punishment, but the righteous into life everlasting.
(Matt. 25:41,46)
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Heb. 10:27• 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries. (Heb. 10:27)
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Heb. 12:29• 29For also our God is a consuming fire. (Heb. 12:29)
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2 Peter 3:7,10‑12• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men.
10But the day of [the] Lord will come as a thief; in which the heavens shall pass away with rushing noise, and elements, with fervent heat, shall be dissolved, and [the] earth and the works that are therein shall be burnt up.
11All these things being thus to be dissolved, of what sort ought ye to be in holy ways and godliness,
12waiting for and hastening the coming of the day of God, by reason of which [day] heavens being on fire shall be dissolved and elements in fervent heat shall melt?
(2 Peter 3:7,10‑12)
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Rev. 20:10,14‑15• 10And the devil that deceived them was cast also into the lake of fire and brimstone, where also the beast and the false prophet {i}are{/i}; and they shall be tormented day and night unto the ages of the ages.
14And death and hades were cast into the lake of fire. This is the second death, the lake of fire.
15And if Anyone was not found written in the book of life, he was cast into the lake of fire.
(Rev. 20:10,14‑15)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
taking.
or, yielding vengeance.
that know.
and that.
Deut. 4:30•  (Deut. 4:30)
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Psa. 18:44•  (Psa. 18:44)
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Isa. 1:19•  (Isa. 1:19)
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Acts 6:7• 7And the word of God increased; and the number of the disciples in Jerusalem multiplied exceedingly; and a great crowd of the priests were obedient to the faith. (Acts 6:7)
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Rom. 1:5• 5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name; (Rom. 1:5)
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Rom. 2:7‑8• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life;
8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation,
(Rom. 2:7‑8)
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Rom. 6:16• 16Know ye not that to whom ye are yielding yourselves as bondservants for obedience, ye are bondservants to him whom ye obey, whether of sin unto death or of obedience unto righteousness? (Rom. 6:16)
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Rom. 10:16• 16But not all obeyed the gospel. For Esaias says, “Lord, who believed our report?” (Rom. 10:16)
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Rom. 15:18• 18For I will not dare to speak of anything of what Christ has wrought not by me for [the] obedience of [the] Gentiles by word and deed, (Rom. 15:18)
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Rom. 16:26• 26but now manifested and by prophetic scriptures, according to the eternal God's command, made known for obedience of faith unto all the Gentiles, (Rom. 16:26)
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2 Cor. 10:5• 5pulling down reasonings and every height that exalteth itself against the knowledge of God, and leading captive every thought unto the obedience of Christ, (2 Cor. 10:5)
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Gal. 3:1• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified? (Gal. 3:1)
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Heb. 2:3• 3how shall we escape, if we neglect so great salvation, which, having begun to be spoken by the Lord, was confirmed unto us by those that heard, (Heb. 2:3)
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Heb. 5:9• 9and, perfected, he became to all those that obey him author of salvation everlasting, (Heb. 5:9)
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Heb. 11:8• 8By faith Abraham, when called, obeyed to go out into a place which he was to receive for an inheritance, and went out not knowing where he was going. (Heb. 11:8)
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1 Peter 1:2• 2elect, according to foreknowledge of God [the] Father, in [the] Spirit's sanctification, unto obedience and blood-sprinkling of Jesus Christ: grace to you and peace be multiplied. (1 Peter 1:2)
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1 Peter 3:6• 6as Sarah obeyed Abraham, calling him lord, whose children ye became doing good and not being afraid of any dismay. (1 Peter 3:6)
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1 Peter 4:17• 17Because the time [is] that judgment begin from the house of God; and if first from us, what [shall be] the end of those that obey not the gospel of God? (1 Peter 4:17)
 God is, and that He is a rewarder of those that seek Him out, and an avenger of all wrong against God and man. He is now dealing in grace; in that day He will judge the habitable world (On 2 Thessalonians 1:5-8 by W. Kelly)
 Two distinct objects of judgment, to those that know not God, the Gentiles, described thus expressly in 1 Thess. 4:5, and in substance throughout Scripture; and to those who obey not the gospel of our Lord Jesus, as the Jews might well be regarded. (On 2 Thessalonians 1:5-8 by W. Kelly)
 Evil will be treated as nothing but evil when the Lord arises to judge, and this in the most manifest way before the universe. (On 2 Thessalonians 1:5-8 by W. Kelly)

J. N. Darby Translation

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8
in flaming fire taking vengeance on those who know not God, and those who do not obey the glad tidings of our Lord Jesus Christ;

W. Kelly Translation

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8
in flaming fire, rendering vengeance to those that know not God and toa those that obey not the gospel of our Lord Jesusb;

WK Translation Notes

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a
There are two articles in the Greek "and to," expressive of two distinct classes of men with whom the day of the Lord is to deal: those that know not God (the nations or heathen); and those that, if they know Him after a sort, obey not the gospel of our Lord Jesus (unbelieving Jews). I have no hesitation in saying that such is the sense of the Greek.
b
The addition of "Christ" here is questionable; many MSS. do not have it.