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2 Thessalonians 1

2 Thess. 1:9 KJV (With Strong’s)

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9
Who
dike (Greek #1349)
right (as self-evident), i.e. justice (the principle, a decision, or its execution)
KJV usage: judgment, punish, vengeance.
Pronounce: dee'-kay
Origin: probably from 1166
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
shall be punished
tino (Greek #5099)
τίω (tee'-o) (which is only used as an alternate in certain tenses) to pay a price, i.e. as a penalty
KJV usage: be punished with.
Pronounce: tee'-no
with everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
destruction
olethros (Greek #3639)
ruin, i.e. death, punishment
KJV usage: destruction.
Pronounce: ol'-eth-ros
Origin: from a primary ὄλλυμι (to destroy; a prolonged form)
x from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the presence
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
of the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
z of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ischus (Greek #2479)
forcefulness (literally or figuratively)
KJV usage: ability, might(-ily), power, strength.
Pronounce: is-khoos'
Origin: from a derivative of ἰς (force; compare ἔσχον, a form of 2192)
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x
Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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2 Peter 3:7• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men. (2 Peter 3:7)
z
Isa. 2:19•  (Isa. 2:19)

More on:

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Destruction,
Everlasting,
Glory,
Power

Cross References

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Ministry on This Verse

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be.
Isa. 33:14•  (Isa. 33:14)
;
Isa. 66:24•  (Isa. 66:24)
;
Dan. 12:2•  (Dan. 12:2)
;
Matt. 25:41,46• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels.
 46And these shall go away into everlasting punishment, but the righteous into life everlasting. (Matt. 25:41,46)
;
Matt. 26:24• 24{i}The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.{/i} (Matt. 26:24)
;
Mark 9:43‑49• 43And if thy hand ensnare thee, cut it off: it is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire unquenchable
 44[where their worm dieth not, and the fire is not quenched].
 45And if thy foot ensnare thee, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell, into the fire unquenchable
 46[where their worm dieth not, and the fire is not quenched].
 47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire:
 48where their worm dieth not, and the fire is not quenched.
 49{i}For{/i} every one shall be salted with fire, {i}and{/i} every sacrifice shall be salted with salt. (Mark 9:43‑49)
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Luke 16:25‑26• 25But Abraham said, Child, remember that thou hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now here he is comforted, and thou art in suffering.
 26And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they [who desire to cross] from there pass over unto us. (Luke 16:25‑26)
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John 5:14• 14After these things Jesus findeth him in the temple, and said to him, Behold, thou art made well. Sin no more, lest some worse thing happen to thee. (John 5:14)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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Heb. 10:29• 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:29)
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2 Peter 2:17• 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved. (2 Peter 2:17)
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2 Peter 3:7• 7But the now heavens and the earth by the same word have been stored with fire, being kept for a day of judgment and destruction of ungodly men. (2 Peter 3:7)
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Jude 13• 13raging sea-waves foaming out their own shames; wandering stars for whom hath been reserved the gloom of darkness forever. (Jude 13)
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Rev. 14:10‑11• 10even he shall drink of the wine of the indignation of God that is mixed undiluted in the cup of his wrath; and he shall be tormented with fire and brimstone before the holy angels and before the Lamb:
 11and the smoke of their torment riseth up unto the ages of the ages; and they have no rest day and night, that worship the beast and his image, and if Anyone receiveth the mark of his name. (Rev. 14:10‑11)
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Rev. 20:14• 14And death and hades were cast into the lake of fire. This is the second death, the lake of fire. (Rev. 20:14)
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Rev. 21:8• 8But for the cowardly and faithless and abominable and murderers and fornicators and sorcerers and idolaters and all liars, their part {i}shall be{/i} in the lake that burneth with fire and brimstone, which is the second death. (Rev. 21:8)
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Rev. 22:15• 15Without {i}are{/i} the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one that loveth and practiceth a lie. (Rev. 22:15)
from the presence.
Gen. 3:8•  (Gen. 3:8)
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Gen. 4:16•  (Gen. 4:16)
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Job 21:14•  (Job 21:14)
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Job 22:17•  (Job 22:17)
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Psa. 16:11•  (Psa. 16:11)
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Psa. 51:11•  (Psa. 51:11)
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Matt. 7:23• 23And then will I avow to them, I never knew you: depart from me, ye that work lawlessness. (Matt. 7:23)
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Matt. 22:13• 13Then said the king to the servants, Bind his feet and hands, and take and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (Matt. 22:13)
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Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
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Luke 13:27• 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all [ye] workers of iniquity. (Luke 13:27)
the glory.
2 Thess. 2:8• 8and then shall be revealed the lawless one, whom the Lord Jesus shall destroy with the breath of his mouth, and bring to nought by the manifestation of his coming; (2 Thess. 2:8)
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Deut. 33:2•  (Deut. 33:2)
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Isa. 2:10,19,21•  (Isa. 2:10,19,21)
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Matt. 16:27• 27{i}For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.{/i} (Matt. 16:27)
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Matt. 24:30• 30And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land mourn, and they shall see the Son of man coming on the clouds of heaven with power and great glory. (Matt. 24:30)
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Titus 2:13• 13looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; (Titus 2:13)
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Titus 2•  (Titus 2)
:*Gr:;
Rev. 20:11• 11And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away, and there was found no place for them. (Rev. 20:11)
• God is never indifferent to good or evil, and His children learn this and bow to it in His word now, knowing that, if they suffer with Christ, they shall also reign together. (“On 2 Thessalonians 1:5-8” by W. Kelly)
• The wicked here (like apostates in Israel, Dan. 12:2) are abandoned to shame and everlasting contempt. (“On 2 Thessalonians 1:9-12” by W. Kelly)

J. N. Darby Translation

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9
who shall pay the penalty of everlasting destruction from the presence of the Lord, and from the glory of his might,

W. Kelly Translation

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9
Whoa shall pay as penalty everlasting destruction from [the] presence of the Lord and from the glory of his might,

WK Translation Notes

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a
"Men of the class which."