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Daniel 12

Dan. 12:2 KJV (With Strong’s)

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2
And many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
of them that sleep
yashen (Hebrew #3463)
sleepy
KJV usage: asleep, (one out of) sleep(-eth, -ing), slept.
Pronounce: yaw-shane'
Origin: from 3462
in the dust
`aphar (Hebrew #6083)
dust (as powdered or gray); hence, clay, earth, mud
KJV usage: ashes, dust, earth, ground, morter, powder, rubbish.
Pronounce: aw-fawr'
Origin: from 6080
of the earth
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
shall awake
quwts (Hebrew #6974)
to awake (literally or figuratively)
KJV usage: arise, (be) (a-)wake, watch.
Pronounce: koots
Origin: a primitive root (identical with 6972 through the idea of abruptness in starting up from sleep (compare 3364))
, some to everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
life
chay (Hebrew #2416)
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
KJV usage: + age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
Pronounce: khah'-ee
Origin: from 2421
k, and some tol shame
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
and everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
contempt
dra'own (Hebrew #1860)
}; from an unused root (meaning to repulse); an object of aversion
KJV usage: abhorring, contempt.
Pronounce: der-aw-one'
Origin: or dera)own {day-raw-one
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More on:

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Cross References

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Ministry on This Verse

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many.
Job 19:25‑27• 25And I know my Redeemer liveth,{HR}And later he shall stand up on the earth;
26And after my skin this is torn in pieces,{HR}Yet from my flesh shall I see God,
27Whom I shall see for myself,{HR}And mine eyes shall behold, and not a stranger:{HR}My reins consume in mine inwards.
(Job 19:25‑27)
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Isa. 26:19• 19Thy dead shall live; my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead. (Isa. 26:19)
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Ezek. 37:1‑4,12• 1The hand of Jehovah was upon me, and carried me out in the Spirit of Jehovah, and set me down in the midst of the valley which was full of bones,
2and caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3And he said unto me, Son of man, can these bones live? And I answered, O Lord Jehovah, thou knowest.
4{i}And he said unto me,{/i} Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of Jehovah.
12Therefore prophesy and say unto them, Thus saith the Lord Jehovah; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
(Ezek. 37:1‑4,12)
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Hos. 13:14• 14{i}I will ransom them from the power of Sheol. I will redeem them from death: where, O death, are thy plagues? where, O Sheol, is thy destruction? Repentance shall be hid from mine eyes.{/i} (Hos. 13:14)
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Matt. 22:29‑32• 29{i}And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.{/i}
30{i}For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.{/i}
31{i}But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,{/i}
32{i}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.{/i}
(Matt. 22:29‑32)
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John 11:23‑26• 23Jesus saith to her, Thy brother shall rise again.
24Martha saith to him, I know that he shall rise in the resurrection at the last day.
25Jesus said to her, I am the resurrection and the life: he that believeth on me, though he have died, shall live;
26and every one that liveth and believeth on me shall never die. Believest thou this?
(John 11:23‑26)
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1 Cor. 15:20‑22,51‑54• 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
21For since by man [is] death, by man also resurrection of dead.
22For as in the Adam all die, so also in the Christ shall all be made alive;
51Behold, I tell you a mystery: we shall not all sleep, but we shall all be changed,
52in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.
53For this corruptible must put on incorruption, and this mortal put on immortality.
54But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death was swallowed up in victory.
(1 Cor. 15:20‑22,51‑54)
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1 Thess. 4:14• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him. (1 Thess. 4:14)
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Rev. 20:12• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
some to everlasting life.
everlasting contempt.
 During the “time of trouble” only two tribes, Judah and Benjamin, are in the land; the remaining ten will be lost, as they are now, among the nations; and it is to these that this verse refers....Ezek. 20:33-42. (Daniel 12 by E. Dennett)
 The figure of “awaking” is constantly employed in a moral sense in the Old Testament (see Isa. 51:17; 51:1; and more); and even in the New Testament it is used in a most striking way. The apostle, for example, writing to the Ephesians, says, “Awake thou that sleepest, and arise from the dead, and Christ shall give thee light” (Eph. 5:14); and no one could doubt the figurative sense in this passage. Secondly, the prophet Ezekiel uses the figure of resurrection plainly in the sense of a national revival. We say “plainly,” because the application, which the prophet himself makes, shows, beyond question, what was intended. (See Ezek. 37:1-14). (Daniel 12 by E. Dennett)
 “Shall awake, some to everlasting life.” This is not resurrection but the restoration of some to kingdom blessings (Psa. 71:20 JND; Isa. 26:19; Ezek. 37; Hos. 6:2; Rom. 11:15). “Everlasting life” here and “life forevermore” (Psa. 133:3) are millennial and alluded to in Matthew 19:16,29; 25:46; Mark 10:17,30; Luke 10:25; 18:18. Now in Christianity, commencing with John 3:15, “eternal life” has a special character as being life enjoyed in communion with God and by the Holy Spirit given from Christ glorified, consequent upon His having completed the work of redemption. (Help on Hard Verses by A.C. Brown)

J. N. Darby Translation

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And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame, to everlasting contempta.

JND Translation Notes

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a
Or "abhorrence." as Isa. 66.24.

W. Kelly Translation

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And many of them that sleep in the dust of the earth shall awake—some to everlasting life and some to shame and everlasting contempt.