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Acts 24

Acts 24:15 KJV (With Strong’s)

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15
And have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
hope
elpis (Greek #1680)
expectation (abstractly or concretely) or confidence
KJV usage: faith, hope.
Pronounce: el-pece'
Origin: from a primary ἔλπω (to anticipate, usually with pleasure)
m toward
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
themselves
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
allow
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
, that there shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
a resurrection
anastasis (Greek #386)
a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
KJV usage: raised to life again, resurrection, rise from the dead, that should rise, rising again.
Pronounce: an-as'-tas-is
Origin: from 450
n of the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
of the just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unjust
adikos (Greek #94)
unjust; by extension wicked; by implication, treacherous; specially, heathen
KJV usage: unjust, unrighteous.
Pronounce: ad'-ee-kos
Origin: from 1 (as a negative particle) and 1349
.
m
Acts 23:6• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged. (Acts 23:6)
,etc.;
Acts 26:6‑7• 6And now I stand to be judged for the hope of the promise made of God unto our fathers;
 7unto which our twelve tribes earnestly serving night and day hope to arrive. And concerning this hope I am accused by Jews, O King. (Acts 26:6‑7)
;
Acts 28:20• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain. (Acts 28:20)
,etc.
n
Dan. 12:2•  (Dan. 12:2)
;
John 5:28‑29• 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:28‑29)
;
1 Cor. 15:12‑27• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive;
 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming;
 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
 25For he must reign until he put all the enemies under his feet.
 26Death, last enemy, is to be done away.
 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:12‑27)
;
Rev. 20:6,13• 6Blessed and holy {i}is{/i} he that hath part in the first resurrection: over these the second death hath no power, but they shall be priests of God and of Christ and shall reign with him a thousand years.
 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works. (Rev. 20:6,13)

More on:

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God,
Resurrection

Cross References

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Ministry on This Verse

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have.
Acts 24:21• 21[other] than for this one voice that I cried out standing among them, touching the resurrection of [the] dead, I am judged this day before you. (Acts 24:21)
;
Acts 26:6‑7• 6And now I stand to be judged for the hope of the promise made of God unto our fathers;
 7unto which our twelve tribes earnestly serving night and day hope to arrive. And concerning this hope I am accused by Jews, O King. (Acts 26:6‑7)
;
Acts 28:20‑31• 20For this cause therefore did I call for you to see and to speak with, for on account of the hope of Israel am I bound with this chain.
 21And they said unto him, We neither received letters from Judea concerning thee, neither did any of the brethren on arriving report or speak anything evil concerning thee.
 22But we beg of thee to hear what thou thinkest; for concerning this sect it is known to us that it is everywhere spoken against.
 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening.
 24And some assented to the things that were said, and some disbelieved.
 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers,
 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive.
 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them.
 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear.
 29(Verse not included in this translation)
 30And he remained two whole years in his own hired lodging, and received all that came unto him,
 31preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ, with all boldness unhinderedly. (Acts 28:20‑31)
that.
Acts 23:6‑8• 6But when Paul perceived that the one part were of Sadducees, and the other of Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees, concerning the hope and resurrection of [the] dead I am judged.
 7And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
 8For Sadducees say that there is no resurrection neither angel nor spirit, but the Pharisees confess them both. (Acts 23:6‑8)
;
Job 19:25‑26•  (Job 19:25‑26)
;
Dan. 12:2•  (Dan. 12:2)
;
Matt. 22:31‑32• 31{i}But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,{/i}
 32{i}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.{/i} (Matt. 22:31‑32)
;
John 5:28‑29• 28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
 29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment. (John 5:28‑29)
;
1 Cor. 15:12‑27• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep.
 21For since by man [is] death, by man also resurrection of dead.
 22For as in the Adam all die, so also in the Christ shall all be made alive;
 23but each in his own rank: [the] firstfruit Christ; then those that are the Christ's at his coming;
 24then the end, when he giveth up the kingdom to him [who is] God and Father, when he shall have done away all rule, and all authority, and power.
 25For he must reign until he put all the enemies under his feet.
 26Death, last enemy, is to be done away.
 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him. (1 Cor. 15:12‑27)
;
Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
;
1 Thess. 4:14‑16• 14For if we believe that Jesus died and rose again, so also those put to sleep through Jesus will God bring with him.
 15For this we say to you in [the] word of [the] Lord, that we, the living that remain unto the coming of the Lord, shall in no wise precede those put to sleep;
 16because the Lord himself shall descend from heaven with a shout of command, with archangel's voice, and with trump of God; and the dead in Christ shall rise first; (1 Thess. 4:14‑16)
;
Rev. 20:6,12‑13• 6Blessed and holy {i}is{/i} he that hath part in the first resurrection: over these the second death hath no power, but they shall be priests of God and of Christ and shall reign with him a thousand years.
 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is {i}the book{/i} of life: and the dead were judged out of the things written in the books according to their works.
 13And the sea gave up the dead that were in it; and death and hades gave up the dead that were in them; and they were judged each according to their works. (Rev. 20:6,12‑13)
• This could hardly have been said if there had not been then present Pharisees who confessed the resurrection of the dead. They must therefore have made up their difference with the heterodox Sadducees in their eagerness to put down and punish Paul. (“Acts 24:10-21” by W. Kelly)
• John 5 and Revelation 20 give doctrinally and prophetically the twofold resurrection, severed by a thousand years, to which Paul here alludes. (“Acts 24:10-21” by W. Kelly)

J. N. Darby Translation

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15
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.

W. Kelly Translation

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15
having hope toward God, which these also themselves look for, that a resurrectiona is to be of both just and unjust.

WK Translation Notes

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a
The best MSS. omit "of dead."