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Acts 24

Acts 24:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
I confess
homologeo (Greek #3670)
to assent, i.e. covenant, acknowledge
KJV usage: con- (pro-)fess, confession is made, give thanks, promise.
Pronounce: hom-ol-og-eh'-o
Origin: from a compound of the base of 3674 and 3056
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
they call
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
heresy
hairesis (Greek #139)
properly, a choice, i.e. (specially) a party or (abstractly) disunion
KJV usage: heresy (which is the Greek word itself), sect.
Pronounce: hah'-ee-res-is
Origin: from 138
, so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
h worship I
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
the God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
ofi my fathers
patroios (Greek #3971)
paternal, i.e. hereditary
KJV usage: of fathers.
Pronounce: pat-ro'-os
Origin: from 3962
, believing
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arek written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
in
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
l in the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
:
h
Mic. 4:5•  (Mic. 4:5)
i
2 Tim. 1:3• 3I thank God whom I serve from [my] forefathers in a pure conscience, how unceasingly I have the remembrance of thee in my supplications, (2 Tim. 1:3)
k
Acts 26:22• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come, (Acts 26:22)
;
Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
;
Luke 24:27• 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (Luke 24:27)
l
Acts 13:15• 15And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren if ye have any word of exhortation for the people speak. (Acts 13:15)
;
Matt. 22:40• 40{i}On these two commandments the whole law and the prophets hang.{/i} (Matt. 22:40)
;
Luke 16:16• 16The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are preached, and every one forceth his way into it. (Luke 16:16)
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John 1:45• 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph. (John 1:45)
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Rom. 3:21• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets, (Rom. 3:21)

More on:

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Fathers,
God,
Heresy; Heretic,
Law,
Prophet,
Worship,
Writing

Cross References

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Ministry on This Verse

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I confess.
Psa. 119:46•  (Psa. 119:46)
;
Matt. 10:32• 32{i}Every one therefore who shall confess me before men, I also will confess him before my Father who is in [the] heavens.{/i} (Matt. 10:32)
after.
Acts 9:2• 2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem. (Acts 9:2)
;
Acts 19:9,23• 9But when some were hardened and disobedient, speaking evil of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus.
 23And about that time arose no small disturbance about the way. (Acts 19:9,23)
;
Amos 8:14•  (Amos 8:14)
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2 Peter 2:2• 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed. (2 Peter 2:2)
heresy.
Acts 24:5• 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes, (Acts 24:5)
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1 Cor. 11:19• 19for there must be even sects among you, that the approved may become manifest among you. (1 Cor. 11:19)
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Gal. 5:20• 20idolatry, sorcery, hatreds, strifes, jealousies, bursts of passion, contentions, divisions, parties, (Gal. 5:20)
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Titus 3:10• 10An heretical man after a first and second admonition refuse, (Titus 3:10)
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2 Peter 2:1• 1But there were false prophets also among the people, as there shall be also false teachers among you, such as shall bring in by-the-bye sects of perdition, denying even the Sovereign Master that bought them, bringing on themselves swift perdition; (2 Peter 2:1)
so.
Mic. 4:2•  (Mic. 4:2)
the God.
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him]. (Acts 3:13)
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Acts 5:30• 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree: (Acts 5:30)
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Acts 7:32• 32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe. (Acts 7:32)
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Acts 22:14• 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth. (Acts 22:14)
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Ex. 3:15•  (Ex. 3:15)
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1 Chron. 29:18•  (1 Chron. 29:18)
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2 Tim. 1:3• 3I thank God whom I serve from [my] forefathers in a pure conscience, how unceasingly I have the remembrance of thee in my supplications, (2 Tim. 1:3)
believing.
Acts 3:22‑24• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
 23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people.
 24Yea, and all the prophets from Samuel, and those in succession, as many as spoke, did also announce these days. (Acts 3:22‑24)
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Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
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Acts 26:22,27• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,
 27Believest thou, King Agrippa, the prophets? I know that thou believest. (Acts 26:22,27)
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Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
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Luke 1:70• 70{i}as he spoke by [the] mouth of his holy prophets, who have been since the world began;{/i} (Luke 1:70)
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Luke 24:27,44• 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:27,44)
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John 5:39‑47• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
 40And ye are not willing to come unto me that ye may have life.
 41Glory from men I do not receive;
 42but I know you that ye have not the love of God in yourselves.
 43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive.
 44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God?
 45Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust;
 46for if ye believed Moses, ye would have believed me, for he wrote of me.
 47But if ye believe not his writings, how shall ye believe my words? (John 5:39‑47)
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1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
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Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
in the law.
Acts 13:15• 15And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren if ye have any word of exhortation for the people speak. (Acts 13:15)
;
Matt. 7:12• 12Therefore all things whatsoever ye desire that men should do to you, thus do ye also to them; for this is the law and the prophets. (Matt. 7:12)
;
Matt. 22:40• 40{i}On these two commandments the whole law and the prophets hang.{/i} (Matt. 22:40)
;
Luke 16:16,29• 16The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are preached, and every one forceth his way into it.
 29But Abraham saith to him, They have Moses and the prophets, let them hear them. (Luke 16:16,29)
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John 1:45• 45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph. (John 1:45)
;
Rom. 3:21• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets, (Rom. 3:21)
• Tolerant as the Romans were toward the religious convictions of the nations they ruled, they were stern in disallowing innovations, especially such as tended to stir up civil discord. (“Acts 24:10-21” by W. Kelly)
• As the heathen without God themselves called the Christians godless or Atheists, because they had no idols, so the Jews called the church “a sect.” (“Acts 24:10-21” by W. Kelly)

J. N. Darby Translation

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14
But this I avow to thee, that in the way which they call sect, so I serve my fathers’ God, believing all things which are written throughout the law, and in the prophets;

W. Kelly Translation

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14
But this I confess to thee, that according to the Way which they call a sect, so I serve the God of the fathers, believing all things that are according to the law and that are written in the prophets;